Nunc, Sancte, nobis Spiritus is a Christian hymn which has traditionally been attributed to the fourth century St. Ambrose of Milan. However the earliest manuscript tradition for the hymn seems to only go back to the ninth century. [1] The hymn has traditionally been a core part of the prayers at Terce in the Liturgy of the Hours. The reason for this is that the Acts of the Apostles records an event at Pentecost where the apostles are filled with the Holy Spirit. The experience clearly causes the apostles to behave in an unusual way and in chapter 2 verse 15 the Acts of the Apostles states explicitly that the apostles were not drunk because it was only the third hour of the day (ie 9am). [2] As the Acts of the Apostles was so explicit in linking the Pentecost experience of the Apostles to the third hour of the day, Christian hymns and prayers intended to be used at that time of the day, have traditionally made reference to the coming of the Holy Spirit.
A hymn is a type of song, usually religious, specifically written for the purpose of adoration or prayer, and typically addressed to a deity or deities, or to a prominent figure or personification. The word hymn derives from Greek ὕμνος (hymnos), which means "a song of praise". A writer of hymns is known as a hymnodist. The singing or composition of hymns is called hymnody. Collections of hymns are known as hymnals or hymn books. Hymns may or may not include instrumental accompaniment.
Milan is a city in northern Italy, capital of Lombardy, and the second-most populous city in Italy after Rome, with the city proper having a population of 1,395,274 while its metropolitan city has a population of 3,245,308. Its continuously built-up urban area has a population estimated to be about 5,270,000 over 1,891 square kilometres. The wider Milan metropolitan area, known as Greater Milan, is a polycentric metropolitan region that extends over central Lombardy and eastern Piedmont and which counts an estimated total population of 7.5 million, making it by far the largest metropolitan area in Italy and the 54th largest in the world. Milan served as capital of the Western Roman Empire from 286 to 402 and the Duchy of Milan during the medieval period and early modern age.
Terce, or Third Hour, is a fixed time of prayer of the Divine Office in almost all the Christian liturgies. It consists mainly of psalms and is said at 9 a.m. Its name comes from Latin and refers to the third hour of the day after dawn.
Latin text | Literal translation |
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When used as a hymn, typically only three verses are used. The first three verses represent the version of the hymn which is generally used in the Roman Office, where the final verse is designed to be the same across a number of different hymns. [3]
The Plain Chant melodies used with the Latin version of the hymn changes according to the seasons in the Liturgical Year. The different melodies can be found on the Liber Hymnarius website.
Translation by John Henry Newman, 1836 | Translation by John Mason Neale, 1852 |
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Christian liturgy is a pattern for worship used by a Christian congregation or denomination on a regular basis. Although the term liturgy is used to mean public worship in general, the Byzantine Rite uses the term "Divine Liturgy" to denote the Eucharistic service.
The Little Hours or minor hours are the canonical hours other than the three major hours.
The Liturgy of the Hours or Divine Office or Work of God or canonical hours, often referred to as the Breviary, is the official set of prayers "marking the hours of each day and sanctifying the day with prayer". It consists primarily of psalms supplemented by hymns, readings and other prayers and antiphons. Together with the Mass, it constitutes the official public prayer life of the Church. The Liturgy of the Hours also forms the basis of prayer within Christian monasticism.
The Christian holy day of Pentecost, which is celebrated on the seventh Sunday after Easter, commemorates the descent of the Holy Spirit upon the Apostles and other followers of Jesus Christ while they were in Jerusalem celebrating the Feast of Weeks, as described in the Acts of the Apostles. In Christian tradition, this event represents the birth of the early Church.
A doxology is a short hymn of praises to God in various forms of Christian worship, often added to the end of canticles, psalms, and hymns. The tradition derives from a similar practice in the Jewish synagogue, where some version of the Kaddish serves to terminate each section of the service.
In the practice of Christianity, canonical hours mark the divisions of the day in terms of periods of fixed prayer at regular intervals. A book of hours normally contains a version of, or selection from, such prayers.
The Te Deum is a Latin Christian hymn composed in the 4th century. It is one of the core hymns of the Ambrosian hymnal, which spread throughout the Latin Church with the Milanese Rite in the 6th to 8th centuries, and is sometimes known as "the Ambrosian Hymn", even though authorship by Saint Ambrose is unlikely.
A church service is a formalized period of Christian communal worship, often held in a church building. It often but not exclusively occurs on Sunday, or Saturday in the case of those churches practicing seventh-day Sabbatarianism. The church service is the gathering together of Christians to be taught the 'Word of God' and encouraged in their faith. Technically, the "church" in "church service" refers to the gathering of the faithful rather than to the building in which it takes place. In most Christian traditions, services are presided over by clergy wherever possible.
"Gloria in excelsis Deo" is a Christian hymn known also as the Greater Doxology and the Angelic Hymn/Hymn of the Angels. The name is often abbreviated to Gloria in Excelsis or simply Gloria.
A sequence is a chant or hymn sung or recited during the liturgical celebration of the Eucharist for many Christian denominations, before the proclamation of the Gospel. By the time of the Council of Trent (1543–1563) there were sequences for many feasts in the Church's year.
Nones, also known as None, the Ninth Hour, or the Midafternoon Prayer, is a fixed time of prayer of the Divine Office of almost all the traditional Christian liturgies. It consists mainly of psalms and is said around 3 pm, about the ninth hour after dawn. Following Vatican II, the hour is optional in the Catholic Church: it may be said whenever convenient during the day or omitted entirely. However, bishops and priests are still expected to recite the full sequence of hours, as closely as possible to the traditional time of day.
Sext, or Sixth Hour, is a fixed time of prayer of the Divine Office of almost all the traditional Christian liturgies. It consists mainly of psalms and is said at noon. Its name comes from Latin and refers to the sixth hour of the day after dawn.
"Veni Creator Spiritus" is a hymn believed to have been written by Rabanus Maurus in the 9th century. When the original Latin text is used, it is normally sung in Gregorian Chant.
The Pentecostarion is the liturgical book used by the Eastern Orthodox and Byzantine Catholic churches during the Paschal Season which extends from Pascha (Easter) to the Sunday following All Saints Sunday.
A liturgical book, or service book, is a book published by the authority of a church body that contains the text and directions for the liturgy of its official religious services.
"Nun bitten wir den Heiligen Geist" is a German Christian hymn. The first stanza is a leise from the 13th century which alludes to the Latin sequence Veni Sancte Spiritus for Pentecost. It was widely known, and aside from its Pentecostal origin was also used as a procession song and in sacred plays.
"Veni redemptor gentium" is a Latin Advent or Christmas hymn by Ambrose in 88 88 iambic dimeter. The hymn is assigned to the Office of Readings for Advent, from December 17 through December 24, in the Liturgy of the Hours.
"Komm, Heiliger Geist, Herre Gott" is a Lutheran hymn for Pentecost, with words written by Martin Luther based on "Veni Sancte Spiritus, reple tuorum corda fidelium". The hymn in three stanzas was first published in 1524. For centuries the chorale has been the prominent hymn (Hauptlied) for Pentecost in German-speaking Lutheranism. Johann Sebastian Bach used it in several chorale preludes, cantatas and his motet Der Geist hilft unser Schwachheit auf, BWV 226.
"Komm, Gott Schöpfer, Heiliger Geist" is a Lutheran hymn for Pentecost, with words written by Martin Luther based on the Latin "Veni Creator Spiritus". The hymn in seven stanzas was first published in 1524. The melody is derived from the chant of the Latin hymn. The number in the current Protestant hymnal Evangelisches Gesangbuch (EG) is 126.