Oconee (tribal town)

Last updated

Oconee was a tribal town of Hitchiti-speaking Indigenous peoples of the Southeastern Woodlands during the 17th and 18th centuries.

Contents

First mentioned by the Spanish as part of the Apalachicola Province on the Chattahoochee River, Oconee moved with other towns of the province to central Georgia between 1690 and 1692. In 1715, early in the Yamasee War, Oconee and the other towns of the former Apalachicola Province moved back to the Chattahoochee River. Around 1750, part of the people of Oconee, under the leadership of Ahaya, moved to Florida, settling next to the Alachua Prairie.

The members of the tribal town in Florida were joined by people from other Hitchiti-speaking towns and became Seminoles. The remaining Oconee members stayed on the Chattahoochee River through the 18th century.

Name

Oconee is also written Aconnee, Ocone, and Oconi. "Oconee", "Ocone", and "Oconi" were also the names of a Timucua chiefdom in Southeastern Georgia, an Apalachee town in northern Florida, and a Cherokee town in western South Carolina. [1]

On the Chattahoochee

Oconee was one of a number of towns in the Apalachicola Province on the Chattahoochee River in Alabama and Georgia in the first half of the 17th century. The towns were situated along 160 kilometres (100 mi) of the river from the south of the falls at present-day Columbus to Barbour County, Alabama. A variant of the Lamar regional culture, with influences from the Fort Walton culture to the south, developed in the towns along the Chattahoochee River between 1300 and 1400. Oconee was in the southern part of Apalachicola Province, between Sabacola and the town of Apalachicola. The towns of the southern part of Apalachicola Province, including Oconee, spoke the Hitchiti language. [2] The people of Oconee and other Hichiti towns on the Chatthoochee River are believed to have descended from earlier inhabitants of the area. [3] From the 1630s until 1691, Oconee may have been located at the archaeological site 1RU34 in Russell County, Alabama. [4] Oconee was located between the towns of Sabacola and Apalachicola in the late 17th century. [5] In 1677 Oconee was one of the towns that the Chisca intended to wage war on. [6] Although it was not regarded as a leading town in the province, the leading men of Apalachicola Province met at Oconee in June 1690. [7]

Move to central Georgia

Spanish Florida and the English of the Province of Carolina competed for influence in Apalachicola Province in the 1680s. In an effort to exclude English traders from Apalachicola Province, the Spanish built a stockade garrisoned with Spanish soldiers and Apalachee militia in the northern part of the province in 1689. The next year the towns of Apalachicola Province began moving from the Chattahoochee River to the interior of Georgia, closer to their trading partners in Carolina. Spanish records state that Apalachicola Province was completely abandoned by the spring of 1692. [8]

Most of the towns from the Chattahoochee River that moved to central Georgia settled on what the Btitish called Ochese Creek or its tributaries. The British called the people of those towns "Ochese Creek Indians", [lower-alpha 1] later shortened to "Creek Indians". [lower-alpha 2] Ocheese Creek is now known as the Ocmulgee River, a tributary of the Altamaha River. The town of Oconee was established on another tributary of the Altamaha, now called the Oconee River. [11] [lower-alpha 3] The town of Oconee during this period may have been at the archaeological site 9BL16, at the fall line of the Oconee River. [13]

Soon after the move to central Georgia, starting in 1691, the Apalachicola towns began raiding Spanish missions. After a particularly heavy raid in the Fall of 1694, Apalachees attacked four towns in central Georgia, including Oconee, in retaliation for those raids. One of the towns was caught by surprise, and a number of its people were captured by the Apalachees. The other towns had been abandoned and burned by the time the Apalachees reached them. It is not known which town was the one surprised by the Apalachees. [14]

Return to Chattahoochee

In 1715, the towns that had moved to central Georgia from Apalachicola Province joined with other Native American peoples living in what is now Georgia and South Carolina in war against the Btitish in South Carolina, in what is known as the Yamasee War. [15] The British quickly defeated the Native American attackers. Many Yamassee fled to Spanish Florida, settling near St. Augustine. The Ochese Creek towns moved west, with most of them returning to the Chattahoochee River. [16] , where they became known as the Lower Creeks [lower-alpha 1] or Lower Towns of the Muscogee Confederacy) [17] Oconee moved back to the Chattahoochee River that year, and was possibly located at archaeological sites 1RU20 and 1RU21 in Russell County, Alabama from 1715 into the 1750s. [18] As was the case in the 17th century, Oconee was located between Sabacola and Apalachicola, although the town of Ayfitchiti separated Oconee from Apalachicola in 1738. [19]

Pedro de Olivera y Fullana, governor of Spanish Florida, sent Diego Peña, a retired lieutenant from the garrison in St, Augustine, to the towns on the Chattahoochee River three times between 1716 and 1718; in 1717 with an invitation to the towns to move into the former Apalachee and Timucua provinces of Spanish Florida. Several of the towns, including Oconee, agreed to move south (although Oconee stayed on the Chattahoochee). [20] Starting in the 1720s, Oconee was a "point town", one of the Muscogee Confederation towns that usually sided with the British. [21] Of 14 "Uchise" villages, only Ocone and two others remained anti-Spanish. [22] When the British were seeking an alternative to Malatchi Brim, successor of Emperor Brim, as a representative of the Muscogee Confederation, they offered to appoint Wehoffkey of Oconee "to command the whole nation", but Wehoffkey turned them down. [23]

The people of what is now Georgia and the towns on the Chattahoochee, including Oconee, used Florida as a vast hunting ground. [24] Most of the Native Americans in Florida after 1716 were probably from the Lower Towns. [20] Spanish records mention "Uchizes from the village of Ocone" that were killed in 1738 in central Florida during warfare between alliances of Florida tribes. [10] James Oglethorpe, the governor of the Province of Georgia, invaded Spanish Florida in 1740, laying siege to its capitol, St. Augustine. Ahaya, an Oconee chief, led 45 men to join the siege. [25]

Oconee was between Sabacola and Apalachee in mid-18th century. [22] Late in the 18th century Ocone was on the east bank of the Chattahoochee River (in Georgia) opposite the mouth of Hatchechubbe Creek (which was called "Oconee Creek" at the time) near Cottonton, Alabama. At that time Oconee was approximately six miles south of the town of Apalachicola and six miles north of Sabacola. Several archaeological sites on the east (Georgia) side of the Chattahoochee River have been tentatively identified with Oconee, including 9SS3 and 9SW52. [26] Other archaeological sites along the Chattahoochee associated with Ocone include 9SW3, 9SW4, and 9SW57. Sites 9SW5, 9SW6, and 9SW7 may be associated with either Oconee or Apalachicola. [27]

Seminole branch

About 1750, Ahaya, later called "Cowkeeper" by the British, led a faction of Oconees into Florida in search of a new home. They settled on the edge of the Alachua Savanna. [28] They were joined by Hitchiti-speakers from the towns of Sabacola, Tomathli, Apalachicola, Hitchiti and Chiaha. [29] The first Oconee town was called "Alachua" or "Lockway". Ahaya's people later moved to a new town, Cuscowilla, described as one of the largest settlements of people from the Lower Towns in Florida. [30] At the beginning of the American Revolution, it was the largest Seminole town. [31] ) William Bartram visited Cuscowilla in 1774. [32]

In the early 1770s, Jonathan Bryan of Georgia persuaded chiefs of the Lower Towns of the Muscogee Confederation to grant him lands in Florida, including the area around the Alachua Savanna occupied by the Alachua Seminoles. The scheme was thwarted, but strained the relationship between the Oconees in Florida and on the Chattahoochee. [33] [34] Indian Superintendent John Stuart reported that Ahaya was no longer connected with the Muscogee Confederation by 1774. [35] Dissension between Oconees was one of the reasons Ahaya's band had moved to Florida. [33] Ahaya's band was the first Hitchiti or Muscogee band in Florida to make a definite break with the Muscogee Confederacy. [32]

Notes

  1. 1 2 The use of the term Creek Indians is falling out of favor, and Muscogee is preferred. [9]
  2. The Spanish called Hitchiti-speakers "Ichisi" in 16th century and "Uchisi" in 17th century. [10]
  3. The upper Oconee River basin may have had little or no inhabitants at the time the Oconee town moved there. Archaeologists believe that the population of the river's watershed had fallen by 1650 to 10 to 20% of its 16th century high. [12]

Related Research Articles

<span class="mw-page-title-main">Muscogee</span> Indigenous people from Southeastern Woodlands

The Muscogee, also known as the Mvskoke, Muscogee Creek or just Creek, and the Muscogee Creek Confederacy, are a group of related Indigenous peoples of the Southeastern Woodlands in the United States. Their historical homelands are in what now comprises southern Tennessee, much of Alabama, western Georgia and parts of northern Florida.

Muscogee mythology is related to a Muscogee tribe who are originally from the southeastern United States, also known by their original name Mvskoke, the name they use to identify themselves today. Mvskoke is their name in traditional spelling. Modern Muscogees live primarily in Oklahoma, Alabama, Georgia, and Florida. Their language, Mvskoke, is a member of the Eastern branch of the Muskogean language family. The Seminole are close kin to the Mvskoke and speak an Eastern Muskogean language as well. The Muscogee were considered one of the Five Civilized Tribes. After the Creek War many of the Muscogee escaped to Florida to create the Seminole.

<span class="mw-page-title-main">Ocmulgee River</span> River in Georgia, United States

The Ocmulgee River is a western tributary of the Altamaha River, approximately 255 mi (410 km) long, in the U.S. state of Georgia. It is the westernmost major tributary of the Altamaha. It was formerly known by its Hitchiti name of Ocheese Creek, from which the Creek (Muscogee) people derived their name.

Oconee may refer to:

<span class="mw-page-title-main">Muskogean languages</span> Language family of Southeast US

Muskogean is a Native American language family spoken in different areas of the Southeastern United States. Though the debate concerning their interrelationships is ongoing, the Muskogean languages are generally divided into two branches, Eastern Muskogean and Western Muskogean. Typologically, Muskogean languages are agglutinative. One documented language, Apalachee, is extinct and the remaining languages are critically endangered.

<span class="mw-page-title-main">Apalachee</span> Historical Native American tribe from Florida and Georgia, US

The Apalachee were an Indigenous people of the Southeastern Woodlands, specifically an Indigenous people of Florida, who lived in the Florida Panhandle until the early 18th century. They lived between the Aucilla River and Ochlockonee River, at the head of Apalachee Bay, an area known as the Apalachee Province. They spoke a Muskogean language called Apalachee, which is now extinct.

<span class="mw-page-title-main">Indigenous peoples of the Southeastern Woodlands</span> Indigenous groups in the US

Indigenous peoples of the Southeastern Woodlands, Southeastern cultures, or Southeast Indians are an ethnographic classification for Native Americans who have traditionally inhabited the area now part of the Southeastern United States and the northeastern border of Mexico, that share common cultural traits. This classification is a part of the Eastern Woodlands. The concept of a southeastern cultural region was developed by anthropologists, beginning with Otis Mason and Franz Boas in 1887. The boundaries of the region are defined more by shared cultural traits than by geographic distinctions. Because the cultures gradually instead of abruptly shift into Plains, Prairie, or Northeastern Woodlands cultures, scholars do not always agree on the exact limits of the Southeastern Woodland culture region. Shawnee, Powhatan, Waco, Tawakoni, Tonkawa, Karankawa, Quapaw, and Mosopelea are usually seen as marginally southeastern and their traditional lands represent the borders of the cultural region.

The Mikasuki, Hitchiti-Mikasuki, or Hitchiti language is a language or a pair of dialects or closely related languages that belong to the Muskogean languages family. As of 2014, Mikasuki was spoken by around 290 people in southern Florida. Along with the Cow Creek Seminole dialect of Muscogee, it is also known as Seminole. It is spoken by members of the Miccosukee tribe and of the Seminole Tribe of Florida. The extinct Hitchiti was a mutually intelligible dialect of or the ancestor of Mikasuki.

Hitchiti was a tribal town in what is now the Southeast United States. It was one of several towns whose people spoke the Hitchiti language. It was first known as part of the Apalachicola Province, an association of tribal towns along the Chattahoochee River. Shortly after 1690, the towns of Apalachicola Province moved to the central part of present-day Georgia, with Hitchiti joining most of those towns along Ochese Creek. In 1715, most of the towns on Ochese Creek, including Hitchiti, moved back to the Chattahoochee River, where the town remained until its people were forced to move to Indian Territory as part of the Trail of Tears.

<span class="mw-page-title-main">Apalachee massacre</span> 1704 engagement of Queen Annes War

The Apalachee massacre was a series of raids by English colonists from the Province of Carolina and their Muscogee allies against a largely peaceful Apalachee population in northern Spanish Florida which took place in January 1704 during Queen Anne's War. Against limited Spanish and Apalachee resistance, a network of Catholic missions was destroyed by the raiders; most of their population were either killed, captured, fled to larger Spanish and French outposts, or voluntarily joined the English.

<span class="mw-page-title-main">Missions in Spanish Florida</span> Catholic religious outposts

Beginning in the second half of the 16th century, the Kingdom of Spain established a number of missions throughout Spanish Florida in order to convert the Native Americans to Roman Catholicism, to facilitate control of the area, and to obstruct regional colonization by other Protestants, particularly, those from England and France. Spanish Florida originally included much of what is now the Southeastern United States, although Spain never exercised long-term effective control over more than the northern part of what is now the State of Florida from present-day St. Augustine to the area around Tallahassee, southeastern Georgia, and some coastal settlements, such as Pensacola, Florida. A few short-lived missions were established in other locations, including Mission Santa Elena in present-day South Carolina, around the Florida peninsula, and in the interior of Georgia and Alabama.

The Chisca were a tribe of Native Americans living in present-day eastern Tennessee and southwestern Virginia in the 16th century. Their descendants, the Yuchi lived in present-day Alabama, Georgia, and Florida in the 17th, 18th, and early 19th centuries, and were removed to Indian Territory in the 1830s.

Apalachicola Province was a group or association of towns located along the lower part of the Chattahoochee River in present-day Alabama and Georgia. The Spanish so called it because they perceived it as a political entity under the leadership of the town of Apalacicola. It is believed that before the 17th century, the residents of all the Apalachicola towns spoke the Hitchiti language, although other towns whose people spoke the Muscogee language relocated among the Apalachicolas along the Chattahoochee River in the middle- to later- 17th century. All of the Apalachicola towns moved to central Georgia at the end of the 17th century, where the English called them "Ochese Creek Indians". They moved back to the Chattahoochee River after 1715, with the English then calling them "Lower Creeks", while the Spanish called them "Ochese".

<span class="mw-page-title-main">Chacato</span> Native American tribe in 17th century Florida

The Chacatos were a Native American people who lived in the upper Apalachicola River and Chipola River basins in what is now Florida in the 17th century. The Spanish established two missions in Chacato villages in 1674. As a result of attempts by the missionaries to impose full observance of Christian rites and morals on the newly converted Chacatos, many of them rebelled, trying to murder one of the missionaries. Many of the rebels fled to Tawasa, while others joined the Chiscas, who had become openly hostile to the Spanish. Other Chacatos moved to missions in or closer to Apalachee Province, abandoning their villages west of the Apalachicola River.

Ahaya was the first recorded chief of the Alachua band of the Seminole tribe. European-Americans called him Cowkeeper, as he held a very large herd of cattle. Ahaya was the chief of a town of Oconee people near the Chattahoochee River. Around 1750 he led his people into Florida where they settled around Payne's Prairie, part of what the Spanish called tierras de la chua, "Alachua Country" in English. The Spanish called Ahaya's people cimarones, which eventually became "Seminoles" in English. Ahaya fought the Spanish, and sought friendship with the British, allying with them after Spain ceded Florida to Great Britain in 1763, and staying loyal to them through the American Revolutionary War. He died shortly after Britain returned Florida to Spain in 1783.

The Indigenous peoples of Florida lived in what is now known as Florida for more than 12,000 years before the time of first contact with Europeans. However, the indigenous Floridians living east of the Apalachicola River had largely died out by the early 18th century. Some Apalachees migrated to Louisiana, where their descendants now live; some were taken to Cuba and Mexico by the Spanish in the 18th century, and a few may have been absorbed into the Seminole and Miccosukee tribes.

<span class="mw-page-title-main">Battle of Flint River</span> 1702 battle of Queen Annes War

The Battle of Flint River, also called the Spanish-Indian Battle (1702) or the Battle of the Blankets , was a failed attack by Spanish and Apalachee Indian forces against Creek Indians in October 1702 in what is now the state of Georgia. The battle was a major element in ongoing frontier hostilities between English colonists from the Province of Carolina and Spanish Florida, and it was a prelude to more organized military actions of Queen Anne's War.

Sabacola was a Native American tribal town in what is now the Southeastern United States of America during the 17th, 18th, and early 19th centuries. Usually regarded as belonging to Apalachicola Province, Sabacola had poorly understood connections to the Apalachee people. Although usually described as speaking the Hitchiti language, at least one source stated that the Sabacola spoke another, unidentified language. The town moved to several locations along the Chattahoochee River, sometimes with more than one town including Sabacola in its name at the same time. The town of Sabacola moved to the Ocmulgee River area of central Georgia for about 25 years, before returning to the Chattahoochee River. Sabacola was the only Apalachicola town to have a mission established by the Spanish. The Apalachicola towns, including Sabacola, evolved into the Lower Towns of the Muscogee Confederacy.

Apalachicola was a tribal town in the Apalachicola Province in the 17th century, located on the lower part of the Chattahoochee River in what is now Alabama and Georgia. The residents of the town spoke the Hitchiti language. The town of Apalachicola moved to the Savannah River in the early 1690s, when the other towns in Apalachicola Province moved to central Georgia, primarily to sites along the Ocmulgee River. In 1715, Apalachicola moved back to the Chattahoochee River along with the towns that had been on the Ocmulgee River, with the English then calling them "Lower Creeks", while the Spanish called them "Ochese". The town of Apalachicola continued as part of the Lower Towns through the 18th century.

The Apalachicola band consisted of several Native Americans towns, primarily speakers of the Muscogee language, living along the Apalachicola River in northern Florida in the early 19th century. The 1823 Treaty of Moultrie Creek assigned the Apalachicola band several small reservations along the Apalachicola River, separate from the main reservation created in central and southern Florida for the people collectively called Seminole. The Apalachicola band was allowed to stay on their reservations for only a decade, before being moved to the Indian Territory.

References

  1. "Oconee Town Acquisition Celebration 2017". Museum of the Cherokee in South Carolina. 2024. Retrieved August 1, 2024.
  2. Hann 2006, p. 79; Worth 2000, pp. 267–269, 271.
  3. Hann 2006, p. 91.
  4. Worth 2000, p. 273.
  5. Hann 2006, pp. 87–88.
  6. Hann 2006, pp. 60.
  7. Hann 2006, p. 125.
  8. Hann 2006, pp. 116–120.
  9. Foster 2007, p. xx.
  10. 1 2 Hann 1995, p. 199.
  11. Worth 2000, pp. 278–282, 285.
  12. Kowaleski & Hatch 1991, p. 11.
  13. Worth 2000, p. 285.
  14. Hann 2006, pp. 1128–29.
  15. Hann 2006, pp. 137–138.
  16. Hann 2006, pp. 141–142, 149–150.
  17. Hann 2006, p. 102.
  18. Foster 2007, pp. 65, 111.
  19. Hann 2006, p. 181.
  20. 1 2 Fairbanks 1978, p. 165.
  21. Hahn 2004, p. 269.
  22. 1 2 Hann 2006, p. 188.
  23. Hahn 2004, p. 208.
  24. Covington 1968, p. 346.
  25. Covington 1993, p. 302, note 48.
  26. Foster 2007, pp. 65, 67, 111–112.
  27. Worth 2000, p. 288.
  28. Covington 1993, p. 12.
  29. Covington 1968, pp. 347, 350.
  30. Fairbanks 1978, p. 167.
  31. Wright 1990, p. 126.
  32. 1 2 Covington 1993, p. 13.
  33. 1 2 Wright 1990, p. 109.
  34. Andersen 2001, p. 57.
  35. Boyd & Harris 1951, p. 10.

Sources