Apalachicola (sometimes Palachacola) was a tribal town in the Apalachicola Province in the 17th century, located on the lower part of the Chattahoochee River in what is now Alabama and Georgia. The residents of the town spoke the Hitchiti language. The town of Apalachicola moved to the Savannah River in the early 1690s, when the other towns in Apalachicola Province moved to central Georgia, primarily to sites along the Ocmulgee River. In 1715, Apalachicola moved back to the Chattahoochee River along with the towns that had been on the Ocmulgee River, with the English then calling them "Lower Creeks" [lower-alpha 1] ("Lower Towns of the Muscogee Confederacy"), while the Spanish called them "Ochese". The town of Apalachicola continued as part of the Lower Towns through the 18th century.
In the first half of the 17th century, Apalachicola was one of the towns situated along of the Chattahoochee River in Alabama and Georgia, from the south of the falls at present-day Columbus to Barbour County, Alabama. The Spanish contacted the towns on the Chattahoochee River in 1638, five years after Spanish missions were first established in Apalachee Province. The Spanish originally perceived political power to be concentrated in the southern part of the province, and recognized Apalachicola as the most important town in the province. The Spanish therefore called the association of towns on the Chattahoochee River "Apalachicola Province". [lower-alpha 2] People in Apalachicola Province began asking for friars to be sent to them in the 1640s, and regular trade between the Spanish in Apalachee Province and Apalachicola Province began in the 1650s. [3]
The Spanish heard of outside people moving into Apalachicola Province in the 1670s, including the Muscogee-speaking town of Coweta. Later the same year the bishop of Cuba produced a list of potential targets for missions, which included Coweta ("Cueta" to the Spanish) in the northern part of Apalachee Province. While Coweta later claimed to be the most ancient and powerful town on the Chattahoochee River, it had only moved there in the 1660s or 1670s, into the northern end of a province consisting of at least eight Hitchiti-speaking towns. [lower-alpha 3] [5]
Apalachicola Province had at least eight Hitchiti-speaking towns in the 1670s. The Spanish still regarded Apalachicola as the leading town of the province, but power in Apalachicola Province was shifting to Coweta, as evidenced by the chief of Coweta forcing Apalachicola to expel Spanish missionaries in 1679. While the Spanish recognized Coweta's rising influence, they had not yet recognized the chief of Coweta as the "grand cacique" of the province, and he was probably not yet called "emperor". [6]
The people of Apalachicola Province had requested the Spanish to send missionaries to their towns, but the lack of available missionaries had caused those requests to be ignored. The visit of the English trader Henry Woodward to Coweta in the late 1670s alarmed the Spanish. Possibly in response to the English encroachment, the Spanish began courting the Apalachicolas, inviting them to move their towns closer to Apalachee Province so that missions could be established in them. At least part of the town of Sabacola moved in 1674 to a spot just south of the junction of the Chattahoochee and Flint rivers, where they established a new town that the Spanish called "Sabacola el Menor", and which became the site of the mission of La Encarnation a la Santa Cruz. Fearing attacks from the Chisca in western Florida, who were at war with the Apalachee, the residents of Sabacola el Menor moved north up the Chattahoochee River some time around 1677. [7]
In 1679, Florida governor Pablo de Hita y Salazar ordered missionaries to convert the "pagans" of Apalachicola Province. Three days after the missionaries were welcomed in Apalachicola, men from Coweta and other towns arrived in Apalachicola and convinced the chief of Apalachicola to expel the missionaries, apparently by threatening to have Westos attack the missionaries. Coweta temporarily dominated Apalachicola in this event, but the Spanish had not yet recognized the chief of Coweta as a "grand cacique". [8]
Missionaries accompanied by soldiers returned to Apalachicola in 1681. The killing of Christian Apalachees by Apalachicolas led to more soldiers being sent to Apalachicola, which in turn led to another expulsion from the province. Governor Juan Márquez Cabrera offered to pardon the murderers if the Apalachicola Province chiefs went to St. Augustine to "render obeisance" to the king. The chiefs of Apalachicola and four other towns did so. Those four towns were under the leadership of Apalachicola, but the chief of Apalachicola claimed to have little control over the residents of those towns. The five chiefs indicated that the chief of Coweta was in charge of the whole province. Hahn notes that this is the first time Coweta was stated to be over the province, indicating such status was recent. Governor Cabrera was convinced by the claims, and invited the chief of Coweta to St. Augustine. The chief reached St. Augustine at the beginning of 1682. He claimed a position over all of Apalachicola Province, with nine, or later the same day, eleven towns under him. The chiefs of Apalachicola and Coweta traveled to St. Augustine in 1684 and 1685 to renew ties with the Spanish. In 1685, Antonio Matheos was sent to Apalachicola Province by the governor of Spanish Florida to confront the English traders from Caroline that were staying in the northern part of Apalachicola Province. The chiefs and people of most of the towns fled. "Old Pentocolo", chief of the town of Apalachicola, was the only chief who did not flee. [9]
In the 1680s, the town of Apalachicola was probably located in what is now Russell County, Alabama, on the west side of the Chattahoochee River, but the precise location of the town has not been idenfified. [10]
Between 1690 and 1692, all of the towns in Apalachicola Province moved east into what is now the state of Georgia. Most of those towns moved to what the English called Ochese Creek, and is now known as the Ocmulgee River. The town of Apalachicola moved to the north side of the Savannah River, at a location about 20 miles from the Atlantic coast, where a trade route crossed the river. The English called the town "Palachacola". [11]
A colonial census taken in 1708 described the Apalachicola of the Savannah River as the "Naleathuckles", with 80 men settled in a town about 20 miles up the Savannah River. A more accurate census was taken by colonist John Barnwell in early 1715. It described the Savannah River Apalachicola as living in two villages and having a population of 214 people: 64 men, 71 women, 42 boys, and 37 girls. As did most of the native towns trading with the Province of Carolina, the Apalachicola sold captives to Carolinian slave traders. [12]
An archaeological site in the James W. Webb Wildlife Center and Game Management Area in southwest Hampton County, South Carolina, at Stokes Landing, is believed to be the site of Palachacola. The site was strategically important enough that the Carolinians built a fort there after the town of Palachacola (Apalachicola) had moved back to the Chattahoochee River. [13]
Palachacola participated in the Yamassee War against South Caroliona in 1715. The Carolinians defearted the Native American attackers, and the "Ochese Creeks", that is, the towns (including Oconee and Apalachicola) which had moved from the Chattahoochee River 25 years earlier, returned to the Chattahoochee. The town of Apalachicola re-settled at, or near, the site it had occupied prior to 1690. Diego Pena was sent by the governor of Spanish Florida in 1716 to improve relations with the towns on the Chattahoochee River. He reported that the town of Apalachicola was located six leagues from Coweta (possibly at archaeological site 1Ru65) and had 173 men, more than any of the other nine towns he listed on the Chattahoochee River. Peña met with the leaders of the Chattahoochee River towns in an assembly in Apalachicola. Six towns in the province, Tasquigue, Apalachicola, Ocone, Hitchiti, Yuchi, and Sabacola, promised Peña that they would move to Apalachee province. In 1717, the Spanish referred to the towns on the Chattahoochee River as the "province of Cauetta (Coweta) or Apalachicola". [14]
A possible satellite or daughter town of Apalachicola, under a chief named Chislacaliche or Cherokeeleechee ("Cherokee killer"), settled just above the forks of the Apalachicola River in 1716. The town was also known as Chislacaliche or Cherokeelechee and, later, as the Apalachicola Fort. Men from the town of Apalachicola continued to raid into South Carolina, including Port Royal, for many years after 1715. They kept some captives from South Carolina, including two young girls who were ransomed to the Spanish, who in turn kept and raised them. Quilate, head warrior of the town of Apalachicola, was part of a delegation of "Creeks" that met with Governor James Oglethorpe of Georgia in Savannah in 1733. Quilate was also among the "Creeks" who pledged friendship with the Spanish in a meeting with the commander of the Spanish garrison at Fort San Marcos in 1734. [15]
A map produced by William Bolan in 1756 placed Palacochola (Apalachicola) immediately south of Auheege Creek (called Hitchiti Creek at its juncture with the Chattahoochee River). Apalachicola was visited in 1772 by David Taitt, and in the late 1770s by William Bartram. Both visitors related that the town had moved in 1755 to its then location from a site about 1.5 miles (2.4 km) downriver. Taitt described the old site of Apalachicola as being on a point, while Bartram said it was "on a peninsula formed by a doubling of the river," with a mound adjacent to the site. Foster argues that Old Apalachicola was likely at archaeological site 1RU65, with sites 1RU27 and 1RU66 (the Patterson site) as less likely possibilities. Foster notes that Apalachicola was likely located at site 1RU16 in the 1770s and in 1796, when Benjamin Hawkins visited it. Hawkins found Apalachicola on the west bank of the Chattahoochee River 1.5 miles (2.4 km) below Auhegee Creek, and about 15 minutes below the town of Hitchiti. [16]
Pauchee Haujo of the town of Apalachicola signed the Treaty of Fort Jackson in 1814. [17]
The Apalachicola River is named after the province. The Spanish included what is now called the Chattahoochee River as part of one river, calling all of it from its origins in the southern Appalachian foothills down to the Gulf of Mexico the Apalachicola. Apalachicola Bay and the city of Apalachicola, Florida are named after the river. [18]
The Muscogee, also known as the Mvskoke, Muscogee Creek or just Creek, and the Muscogee Creek Confederacy, are a group of related Indigenous peoples of the Southeastern Woodlands in the United States. Their historical homelands are in what now comprises southern Tennessee, much of Alabama, western Georgia and parts of northern Florida.
Muscogee mythology is related to a Muscogee tribe who are originally from the southeastern United States, also known by their original name Mvskoke, the name they use to identify themselves today. Mvskoke is their name in traditional spelling. Modern Muscogees live primarily in Oklahoma, Alabama, Georgia, and Florida. Their language, Mvskoke, is a member of the Eastern branch of the Muskogean language family. The Seminole are close kin to the Mvskoke and speak an Eastern Muskogean language as well. The Muscogee were considered one of the Five Civilized Tribes. After the Creek War many of the Muscogee escaped to Florida to create the Seminole.
The Ocmulgee River is a western tributary of the Altamaha River, approximately 255 mi (410 km) long, in the U.S. state of Georgia. It is the westernmost major tributary of the Altamaha. It was formerly known by its Hitchiti name of Ocheese Creek, from which the Creek (Muscogee) people derived their name.
The Yamasee War was a conflict fought in South Carolina from 1715 to 1717 between British settlers from the Province of Carolina and the Yamasee, who were supported by a number of allied Native American peoples, including the Muscogee, Cherokee, Catawba, Apalachee, Apalachicola, Yuchi, Savannah River Shawnee, Congaree, Waxhaw, Pee Dee, Cape Fear, Cheraw, and others. Some of the Native American groups played a minor role, while others launched attacks throughout South Carolina in an attempt to destroy the colony.
The Yamasees were a multiethnic confederation of Native Americans who lived in the coastal region of present-day northern coastal Georgia near the Savannah River and later in northeastern Florida. The Yamasees engaged in revolts and wars with other native groups and Europeans living in North America, specifically from Florida to North Carolina.
The Mikasuki, Hitchiti-Mikasuki, or Hitchiti language is a language or a pair of dialects or closely related languages that belong to the Muskogean languages family. As of 2014, Mikasuki was spoken by around 290 people in southern Florida. Along with the Cow Creek Seminole dialect of Muscogee, it is also known as Seminole. It is spoken by members of the Miccosukee tribe and of the Seminole Tribe of Florida. The extinct Hitchiti was a mutually intelligible dialect of or the ancestor of Mikasuki.
Hitchiti was a tribal town in what is now the Southeast United States. It was one of several towns whose people spoke the Hitchiti language. It was first known as part of the Apalachicola Province, an association of tribal towns along the Chattahoochee River. Shortly after 1690, the towns of Apalachicola Province moved to the central part of present-day Georgia, with Hitchiti joining most of those towns along Ochese Creek. In 1715, most of the towns on Ochese Creek, including Hitchiti, moved back to the Chattahoochee River, where the town remained until its people were forced to move to Indian Territory as part of the Trail of Tears.
Guale was a historic Native American chiefdom of Mississippian culture peoples located along the coast of present-day Georgia and the Sea Islands. Spanish Florida established its Roman Catholic missionary system in the chiefdom in the late 16th century.
The Westo were an Iroquoian Native American tribe encountered in what became the Southeastern U.S. by Europeans in the 17th century. They probably spoke an Iroquoian language. The Spanish called these people Chichimeco, and Virginia colonists may have called the same people Richahecrian. Their first appearance in the historical record is as a powerful tribe in colonial Virginia who had migrated from the mountains into the region around present-day Richmond. Their population provided a force of 700–900 warriors.
Cusseta, also known as Kasihta, was a Peace Town of the Lower Towns, a division of the Muscogee Confederacy. It was located in what the Spanish called Apalachicola Province on the Chattahoochee River, then in what is now the state of Georgia near the Ocmulgee River, and finally again on the Chattahoochee River. It was one of the two major towns of the Lower Creek, with a population of 1,918 in 1832.
The Chisca were a tribe of Native Americans living in present-day eastern Tennessee and southwestern Virginia in the 16th century. Their descendants, the Yuchi lived in present-day Alabama, Georgia, and Florida in the 17th, 18th, and early 19th centuries, and were removed to Indian Territory in the 1830s.
The Spanish missions in Georgia comprised a series of religious outposts established by Spanish Catholics in order to spread the Christian doctrine among the Guale and various Timucua peoples in southeastern Georgia.
Apalachicola Province was a group or association of towns located along the lower part of the Chattahoochee River in present-day Alabama and Georgia. The Spanish so called it because they perceived it as a political entity under the leadership of the town of Apalacicola. It is believed that before the 17th century, the residents of all the Apalachicola towns spoke the Hitchiti language, although other towns whose people spoke the Muscogee language relocated among the Apalachicolas along the Chattahoochee River in the middle- to later- 17th century. All of the Apalachicola towns moved to central Georgia at the end of the 17th century, where the English called them "Ochese Creek Indians". They moved back to the Chattahoochee River after 1715, with the English then calling them "Lower Creeks", while the Spanish called them "Ochese".
Henry Woodward, was a Barbados-born merchant and colonist who was one of the first white settlers in the Carolinas. He established relationships with many Native American Tribes in the American southeast. He initiated trade, primarily in deerskins and slaves, with many Indian towns and tribes.
The Chatot were a Native American people who lived in the upper Apalachicola River and Chipola River basins in what is now Florida in the 17th century. The Spanish established two missions in Chatot villages in 1674. As a result of attempts by the missionaries to impose full observance of Christain rites and morals on the newly converted Chatots, many of them rebelled, trying to murder one of the missionaries. Many of the rebels fled to Tawasa, while others joined the Chisca, who had become openly hostile to the Spanish. Others Chatots moved to missions in or closer to Apalachee Province, abandoning their villages west of the Apalachicola River.
Yuchi Town Site, or Yuchi Town, is a late prehistoric and historic era archaeological site showing occupation of both the Apalachicola and of Yuchi tribes. The site is located in a remote area of Fort Moore, Russell County, Alabama. The Yuchi Town Site is an example of historic Native American cultures adopting various strategies to maintain their cultural integrity in the face of European colonization and the expansion of the United States. It was declared a National Historic Landmark in 1996.
Ahaya was the first recorded chief of the Alachua band of the Seminole tribe. European-Americans called him Cowkeeper, as he held a very large herd of cattle. Ahaya was the chief of a town of Oconee people near the Chattahoochee River. Around 1750 he led his people into Florida where they settled around Payne's Prairie, part of what the Spanish called tierras de la chua, "Alachua Country" in English. The Spanish called Ahaya's people cimarones, which eventually became "Seminoles" in English. Ahaya fought the Spanish, and sought friendship with the British, allying with them after Spain ceded Florida to Great Britain in 1763, and staying loyal to them through the American Revolutionary War. He died shortly after Britain returned Florida to Spain in 1783.
The Indigenous peoples of Florida lived in what is now known as Florida for more than 12,000 years before the time of first contact with Europeans. However, the indigenous Floridians living east of the Apalachicola River had largely died out by the early 18th century. Some Apalachees migrated to Louisiana, where their descendants now live; some were taken to Cuba and Mexico by the Spanish in the 18th century, and a few may have been absorbed into the Seminole and Miccosukee tribes.
Sabacola was a Native American tribal town in what is now the Southeastern United States of America during the 17th, 18th, and early 19th centuries. Usually regarded as belonging to Apalachicola Province, Sabacola had poorly understood connections to the Apalachee people. Although usually described as speaking the Hitchiti language, at least one source stated that the Sabacola spoke another, unidentified language. The town moved to several locations along the Chattahoochee River, sometimes with more than one town including Sabacola in its name at the same time. The town of Sabacola moved to the Ocmulgee River area of central Georgia for about 25 years, before returning to the Chattahoochee River. Sabacola was the only Apalachicola town to have a mission established by the Spanish. The Apalachicola towns, including Sabacola, evolved into the Lower Towns of the Muscogee Confederacy.
A tribal town was a form of political and social organization of people in what is now the southeastern United States from at least the 16th century into the 19th century. It had aspects of both a town and a tribe, and was the basic unit of the Muscogee Confederacy. Tribal towns were governed by a council of men of the town who were selected or had obtained recognized status as warriors. Tribal towns in the Muscogee Confederacy were classified as either "white" (peace) towns or "red" (war) towns. The men in each town were divided into white and red sides.