Ost und West ("East and West") was a German magazine meant to bridge cultural and political divides between Eastern and Western European Jews. [1] [2] The magazine, headquartered in Berlin, operated from 1901 to 1923. [3] It was founded by Leo Winz and David Trietsch. [4]
From 1880 to 1914, hundreds of thousands of Eastern Jews migrated to Western Europe. A large proportion of this mass migration was in reaction to the Pogroms of 1881. This geographical change resulted in tension between Western and Eastern Jewish identities, as there was not a single national identity held by both despite a shared religious history. Eastern Jews faced widespread xenophobia in Germany from Western Jews. Western Jews used the derogatory term Ostjuden to refer to Eastern Jews, which stereotyped Eastern Jews as primative and poor compared to wealthier, more educated Western Jews. [5]
Leo Winz and David Trietsch founded Ost und West in 1901 in Berlin, Germany. Winz was a Ukrainian Jew and Trietsch was a German Jew. Alligned with Martin Buber's view of Judaism as a national culture, their goal was to establish a pan-Jewish ethnicity and combat Ostjuden stereotypes. [5] Their intended audience was middle-class Jews and Jewish intellectuals. The magazine was non-partisan, although it vaguely supported Zionism. Winz and Trietsch hoped to unite all Jews, regardless of their political affiliations, through a shared ethnic nationality by remaining apolitical. [5] In an attempt to convey a Jewish cultural resonance, the magazine also highlighted avant-garde Jewish art. [6] It featured many etching works by Ephraim Moshe Lelain in the art nouveau style. [7] Additionally, David A. Brenner, author of German-Jewish Popular Culture before the Holocaust: Kafka's kitsch, wrote that the magazine is an "ideal" source for evaluating the reception to Yiddish theatre in Germany especially since "studies of popular Berlin theater, including Yiddish-language theater, are few and far between". [8]
Published authors of the magazine included: Martin Buber, Georg Hermann, Theodor Herzl, Bertha von Suttner, Nathan Birnbaum, Lothar Brieger, Hermann Cohen, Max Eschelbacher, Ludwig Geiger, Achad Haam, Gustav Karpeles, Samuel Lublinski, Max Nordau, Alfred Nossig, Max Osborn, Felix Perles, Martin Philippson, Binjamin Segel, Arthur Silbergleit, Thekla Skorra, Werner Sombart, Eugen Wolbe, August Wünsche and Theodor Zlocisti. [9] [4]
Trietsch left his role within the magazine after only one year. In 1902, he was among the founders of the Jewish Publishing House, which featured a range of Zionist works. Trietsch emigrated to Palestine in 1932 during the Fifth Aliyah. [10] Winz remained in the role of chief editor of the magazine until its demise. He lived in Palestine from 1923-1925, and then emigrated permanently in 1935. [11]
The magazine ceased in 1923 when massive inflation took its toll. It is considered a success, having reached ten percent of the Jewish population in Germany. [5]
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Leo Baeck was a 20th-century German rabbi, scholar, and theologian. He served as leader of Reform Judaism in his native country and internationally, and later represented all German Jews during the Nazi era. After the Second World War, he settled in London, in the United Kingdom, where he served as the chairman of the World Union for Progressive Judaism. In 1955, the Leo Baeck Institute for the study of the history and culture of German-speaking Jewry was established, and Baeck was its first international president. The Leo Baeck Medal has been awarded since 1978 to those who have helped preserve the spirit of German-speaking Jewry in culture, academia, politics, and philanthropy.
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Mark. H. Gelber is an American-Israeli scholar of comparative literature and German-Jewish literature and culture. He received his B.A. magna cum laude and with high honors in Letters and German. He also studied at the University of Bonn, the University of Grenoble, and Tel Aviv University. He was accepted for graduate studies as a Lewis Farmington Fellow in the Humanities and Social Sciences at Yale University and he received his M.A., M.Phil., and Ph.D. from Yale University. In 1980 he accepted an appointment as post-doctoral lecturer at Ben-Gurion University of the Negev, Beer Sheva, in the Department of Foreign Literatures and Linguistics. Except for guest professorships and research fellowships abroad, he has been affiliated there since that time. His research topics include: German-Jewish literature and culture, the literature of exile, cultural Zionism, early Zionist literature and journalism, literary anti-Semitism, autobiography and biography, and literary reception. He lectures frequently at international meetings and conferences in Israel, Europe, China, and the United States. He is presently professor emeritus with active researcher status.
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The Leo Baeck Institute New York (LBI) is a research institute in New York City dedicated to the study of German-Jewish history and culture, founded in 1955. It is one of three independent research centers founded by a group of German-speaking Jewish émigrés at a conference in Jerusalem in 1955. The other Leo Baeck institutes are Leo Baeck Institute Jerusalem and Leo Baeck Institute London, and the activities of all three are coordinated by the board of directors of the Leo Baeck Institute. It is also a founding partner of the Center for Jewish History, and maintains a research library and archive in New York City that contains a significant collection of source material relating to the history of German-speaking Jewry, from its origins to the Holocaust, and continuing to the present day. The Leo Baeck Medal has been awarded by the institute since 1978 to those who have helped preserve the spirit of German-speaking Jewry in culture, academia, politics, and philanthropy.
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The Leo Baeck Institute London is a research institute dedicated to the study of German-Jewish history, politics and culture, founded in 1955. It belongs to the international Leo Baeck Institute with further research centres in New York City, Berlin and Jerusalem.
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