Author | Boston Women's Health Book Collective (Our Bodies Ourselves) |
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Language | English |
Published | 1968, by Simon & Schuster. Between 1971 and 2011, the print edition of "Our Bodies, Ourselves" was revised and updated eight times. |
Publication place | United States |
ISBN | 0-671-21434-9 |
Our Bodies, Ourselves is a book about women's health and sexuality produced by the nonprofit organization Our Bodies Ourselves (originally called the Boston Women's Health Book Collective). First published in 1970, it contains information related to many aspects of women's health and sexuality, including: sexual health, sexual orientation, gender identity, birth control, abortion, pregnancy and childbirth, violence and abuse, and menopause. The most recent edition of the book was published in 2011. The book was revolutionary in that it encouraged women to celebrate their sexuality, including chapters on reproductive rights, lesbian sexuality, and sexual independence. [1] Its emphasis on women's active engagement with their actual sexual desires stood in contrast to the societal notion of the role of "women as docile and passive," and "men as active and aggressive" in a sexual relationship. [2]
The book has been translated and adapted by women's groups around the world and is available in 33 languages. [3] Sales for all the books exceed four million copies. [4] The New York Times has called the seminal book "America's best-selling book on all aspects of women's health" and a "feminist classic". [5]
The health seminar that inspired the booklet was organized in 1969 by Nancy Miriam Hawley at Boston's Emmanuel College. "We weren't encouraged to ask questions, but to depend on the so-called experts," Hawley told Women's eNews . "Not having a say in our own health care frustrated and angered us. We didn't have the information we needed, so we decided to find it on our own." [6] As a result of this goal, the book contained information intended to guide women on "how to maneuver the American health care system, with subsections called 'The Power and Role of Male Doctors,' 'The Profit Motive in Health Care,' 'Women as Health Care Workers,' and 'Hospitals.'" [7]
Created during a moment of radical activism in Boston's history, Our Bodies, Our Selves, came out of the Bread and Roses collective, a radical women's liberation collective started in the 1960s and 1970s. While a short-lived collective it had a lasting impact of the projects that were created from it. [8]
The original writers of the book stated four main reasons for creating it. First, that personal experiences provide a valuable way to understand one's own body beyond the mere facts that experts can provide, creating an empowering learning experience. Second, this kind of learning meant that they were "better prepared to evaluate the institutions that are supposed to meet our health needs...". Third, the historical lack of self-knowledge about the female body "had had one major consequence – pregnancy" and through greater information, women will have more ability to make proactive choices about when to get pregnant. Fourth, information about one's body is perhaps the most essential kind of education, because "bodies are the physical bases from which we move out into the world". Without this basic information, women are alienated from their own body and necessarily on unequal footing with men. [7]
The women researched and wrote up the information themselves. Wendy Sanford wrote about abortion, Jane Pincus and Ruth Bell about pregnancy, and Paula Doress and Esther Rome about postpartum depression. The 12 feminists then published their research as a 35-cent, 136-page booklet called Women and Their Bodies, published in 1970 by the New England Free Press. The booklet sold 250,000 copies in New England without any formal advertising. [6]
As a result of their success, the women formed the non-profit Boston Women's Health Book Collective (which now goes by the name Our Bodies, Ourselves) and published the first 276-page Our Bodies, Ourselves in 1973. The collective published it with the major publisher Simon & Schuster only on the condition that they would have complete editorial control and that nonprofit health centers could purchase copies at a significant discount. [7] It featured first-person stories from women, and tackled many topics then regarded as taboo. Since then, over four million copies have been sold. [9] It has been considered one of the founding events of the women's health movement in the United States. [10]
In 2018, the group announced that due to financial pressures, it would no longer publish new print editions nor have the resources to update its web site with new health information. [11] In 2022, the Our Bodies, Ourselves began a collaboration with the Center for Women's Health and Human Rights at Suffolk University and launched Our Bodies, Ourselves Today, a new website that selects and features the high quality health and sexuality information on women, girls, and gender-expansive people. [12]
The Boston Women's Health Book Collective, also known as the Our Bodies, Ourselves Collective, is a feminist group that created Our Bodies, Ourselves. The collective formed at the peak of the women's movement in Boston.
Twelve women all between the ages of 23 and 39 first attended a workshop entitled "Women and Their Bodies" which allowed the women to discuss together the issues they had surrounding their health. The discussion created a consciousness-raising environment, providing each woman with information that they all deal with when handling issues about their bodies. The strong discussion supplied the women with the necessary tools and ideas that lead to the creation of their book that addressed issues surrounding sexuality and abortion. They put their knowledge into an accessible format that served as a model for women who wanted to learn about themselves, communicate with doctors, and challenge the medical establishment to change and improve the health of women everywhere.
Reproductive justice was at the forefront during the women's liberation, causing much debate over the biological rights of women. The Equal Rights Amendment had a section specifically targeting the important issues about Reproductive justice that combines multiple reproductive rights and issues surrounding family. The strategy of the reproductive justice plank was to establish the necessary rights and access for women to gain control over their bodies. Through the passing of this legislation woman would be granted the ability to have abortions, obtain access to birth control and gain full control over their bodies.
The Boston Collective focused on these ideas to allow women the ability to understand their bodies and themselves as women. During the National Women's Conference, women from all over the country deliberated to determine the exact laws that should be put into place for women's reproductive justice. The Boston Collective work together to teach courses and create books that provide knowledge from women not only in Boston, but women across the nation. These women use their skills and knowledge to provide many women with knowledge about their lives through rhetoric that avoids describing the female reproductive system as passive, unproductive, helpless, or powerless.
The organization has also created two single-topic books. Our Bodies, Ourselves: Menopause was published in 2006, [13] and Our Bodies, Ourselves: Pregnancy and Birth in 2008. [14] The Boston Women's Health Book Collective earlier produced Changing Bodies, Changing Lives: A Book For Teens on Sex and Relationships [15] and The New Ourselves, Growing Older: Women Aging with Knowledge and Power. [16] [17]
The first book was a product of the feminist movement and could still be said to reflect its values. The personal experiences of women are taken into account and are quoted throughout, while the social and political context of women's health informs the content of the book. The book emphasizes empowerment through information and learning, specifically, information gained through women sharing their personal narratives with each other because "by sharing our responses we can develop a base on which to be critical of what the experts tell us." [7]
Topics such as male-to-female and female-to-male transsexualism/transgenderism are discussed in the most recent edition and considered in a nonjudgmental manner. The writing style of the book tends toward a familiar, inclusive tone, with the authors referring to women and themselves as a collective group.
The collective of women who initiated Our Bodies, Ourselves are part of the documentary She's Beautiful When She's Angry , about the founders of the modern women's movement from 1966 to 1971.
Reproductive rights are legal rights and freedoms relating to reproduction and reproductive health that vary amongst countries around the world. The World Health Organization defines reproductive rights as follows:
Reproductive rights rest on the recognition of the basic right of all couples and individuals to decide freely and responsibly the number, spacing and timing of their children and to have the information and means to do so, and the right to attain the highest standard of sexual and reproductive health. They also include the right of all to make decisions concerning reproduction free of discrimination, coercion and violence.
Sexual and reproductive health (SRH) is a field of research, health care, and social activism that explores the health of an individual's reproductive system and sexual well-being during all stages of their life. Sexual and reproductive health is more commonly defined as sexual and reproductive health and rights, to encompass individual agency to make choices about their sexual and reproductive lives.
Carol Downer is an American feminist lawyer and non-fiction author who focused her career on abortion rights and women's health around the world. She was involved in the creation of the self-help movement and the first self-help clinic in LA, which later became a model and inspiration for dozens of self-help clinics across the United States.
Menstrual extraction (ME) is a type of manual vacuum aspiration technique developed by feminist activists Lorraine Rothman and Carol Downer to pass the entire menses at once. The non-medicalized technique has been used in small feminist self-help groups since 1971 and has a social role of allowing access to early abortion without needing medical assistance or legal approval. ME usage declined after 1973, when Roe v. Wade legalized abortion in the United States. There has been renewed interest in the technique, in the 1990s and more recently in the 2010s, due to increased restrictions on abortion. In some countries where abortion is illegal, such as Bangladesh, the terms "menstrual regulation" or "menstrual extraction" are used as euphemisms for early pregnancy terminations.
Evelyn Lorraine Rothman was an American activist. She was a founding member of the feminist self-help clinic movement. In 1971, she invented the Del-Em menstrual extraction kit to make abortions available to women before Roe v. Wade. She was an advocate of self-induced abortions.
The National Women's Health Network (NWHN) is a non-profit women's health advocacy organization located in Washington, D.C. It was founded in 1975 by Barbara Seaman, Alice Wolfson, Belita Cowan, Mary Howell, and Phyllis Chesler. The stated mission of the organization is to give women a greater voice within the healthcare system. The NWHN researches and lobbies federal agencies on such issues as AIDS, reproductive rights, breast cancer, older women's health, and new contraceptive technologies. The Women's Health Voice, the NWHN's health information program, provides independent research on a variety of women's health topics.
Jane Elizabeth Hodgson was an American obstetrician and gynecologist. Hodgson received a bachelor's degree from Carleton College and her M.D. from the University of Minnesota. She trained at the Jersey City Medical Center and at the Mayo Clinic.
Feminist sexology is an offshoot of traditional studies of sexology that focuses on the intersectionality of sex and gender in relation to the sexual lives of women. Sexology has a basis in psychoanalysis, specifically Freudian theory, which played a big role in early sexology. This reactionary field of feminist sexology seeks to be inclusive of experiences of sexuality and break down the problematic ideas that have been expressed by sexology in the past. Feminist sexology shares many principles with the overarching field of sexology; in particular, it does not try to prescribe a certain path or "normality" for women's sexuality, but only observe and note the different and varied ways in which women express their sexuality. It is a young field, but one that is growing rapidly.
Reproductive justice is a critical feminist framework that was invented as a response to United States reproductive politics. The three core values of reproductive justice are the right to have a child, the right to not have a child, and the right to parent a child or children in safe and healthy environments. The framework moves women's reproductive rights past a legal and political debate to incorporate the economic, social, and health factors that impact women's reproductive choices and decision-making ability.
Ipas is an international, non-governmental organization that seeks to increase access to safe abortions and contraception. To this end the organization informs women how to obtain safe and legal abortions and trains relevant partners in Africa, Asia, and Latin America on how to provide and advocate for these.
The Feminist Women's Health Center of Atlanta is a feminist health center that provides comprehensive gynecological health care, engages in community outreach, and advocates for reproductive justice. Kwajelyn Jackson has served as the executive director since 2018.
Abortion-rights movements, also self-styled as pro-choice movements, are movements that advocate for legal access to induced abortion services, including elective abortion. They seek to represent and support women who wish to terminate their pregnancy without fear of legal or social backlash. These movements are in direct opposition to anti-abortion movements.
Nancy Miriam Hawley is an activist and feminist who contributed to the founding of Our Bodies, Ourselves. She also serves as a co-author of Ourselves and Our Children, and a publisher of You and Your Partner, Inc: Entrepreneurial Couples Succeeding in Business, Life and Love, in which she teamed up with her husband to publish. Hawley is also a clinical social worker, group therapist, principal clinical social worker for the Cambridge Hospital of Harvard Medical School, an organizational consultant and coach to business executives, and CEO of Enlightenment, Inc. She has worked with the Boston Women's Health Book Collective's board to help create ways to influence future health related issues.
Norma Meras Swenson is an activist, a medical sociologist and a leader in the developing woman's health movement. She co-founded the Boston Women's Health Book Collective (BWHBC), and co-authored with the Collective, Our Bodies, Ourselves (OBOS), and served as president of the OBOS nonprofit organization for several years. Swenson was OBOS's first Director of International Programs, which supported the translation and/or adaptation and dissemination of the book into more than 30 languages. She continues to provide support to women's groups and maternal health clinics by assisting women-led organizations that work for social change in maternity care, in reproductive justice, and in healthcare-related human rights. OBOS has impacted women's health in Africa, Asia, Latin America, Europe, the United States and Canada. Swenson consults with national governments, private foundations and organizations, including the World Health Organization.
The women's health movementin the United States refers to the aspect of the American feminist movement that works to improve all aspects of women's health and healthcare. It began during the second wave of feminism as a sub-movement of the women's liberation movement. WHM activism involves increasing women's knowledge and control of their own bodies on a variety of subjects, such as fertility control and home remedies, as well as challenging traditional doctor-patient relationships, the medicalization of childbirth, misogyny in the health care system, and ensuring drug safety.
The SisterSong Women of Color Reproductive Justice Collective, also known as SisterSong, is a national activist organization dedicated to reproductive justice for women of color.
Esther Rachel Rome was an American women's health activist and writer. She was part of group of 12 women who co-founded the Boston Women's Health Book Collective, and wrote a widely published book called Women and Their Bodies that was updated and expanded over time. Rome successfully campaigned at grassroots levels at getting standardized absorbency ratings onto tampons, and was a consumer representative for the Food and Drug Administration in bringing about a partial moratorium on silicone-gel breast implants in 1992. Before her death, she was co-authoring a book on women's health issues in relation to her wish to accommodate their partners in a close relationship. Rome was one of 12 women memorialized by the Women's Community Cancer Project of the Women's Center of Cambridge in 1998.
My body, my choice is a slogan describing freedom of choice on issues affecting the body and health, such as bodily autonomy, abortion and end-of-life care. The slogan emerged around 1969 with feminists defending an individual's right of self determination over their bodies for sexual, marriage and reproductive choices as rights. The slogan has been used around the world and translated into many different languages. The use of the slogan has caused different types of controversy in different countries and is often used as a rallying cry during protests and demonstrations and/or to bring attention to different feminist issues.
Bread and Roses was a socialist women's liberation collective active in Boston in the 1960s and 1970s. The group is named after the slogan of the 1912 Lawrence textile strike, with Bread signifying decent wages and Roses meaning shorter hours and more leisure time. The overarching theme of the original Bread and Roses movement pertained to gaining economic stability and dignity for women across the workforce.
Vilunya Diskin is one of the founders the Boston Women's Health Book Collective and a co-author of Our Bodies, Ourselves living in Boston, Massachusetts. She was born in the town of Przemyslany, Poland, and eventually immigrated to the United States in 1948. In the United States, she was adopted and raised by an American Jewish family in Los Angeles. During her time at university, she became involved in feminist activism, which eventually led to her involvement in the creation of the collective Our Bodies, Ourselves.