| Regions with significant populations | |
|---|---|
 India | |
| Languages | |
| Bhojpuri, Bengali, Odia, Hindi | |
| Religion | |
 Hinduism |
The Pan (also known as Pano, Buna Pana, and Desua Pana) are a Scheduled caste community of Odisha, [1] as well as in Bihar, West Bengal and Jharkhand officially. [2] They speak Odia language. [3]
The Buna Pano are a part of the Pano. [4] According to the 2011 Census, 1,205,099 people in Odisha constituting 17.7% of the total SC population, were members of this caste. It was the most populous of the scheduled castes of Odisha. [5] The Pano have the maximum population in Jajpur district, followed by Kendujhar district and Dhenkanal district, but they constitute the highest proportion (77.9%) of the total SC population in Kandhamal district. In Odisha, 14% of them have middle educational level, about 13% have more. 60.9% of their children in the 5–14 years group were at school. 16.8% of the Pano workers were cultivators, 54.3% agricultural labourers, 4.2% HHI workers and 24.7% other workers. 16.89% of the total population of Kandhamal district are members of a scheduled caste. Most of them are Pano (77.92%). [6] Kendujhar district has 11.62% members of scheduled castes and among them the major caste groups are the Pano (58.77%). [7] In 1891, those living in Sitra were called workers in metal, speaking Kui and Odia. Intermarriage to Khonds and Odias was not permitted. [8]
Panos have several sub-castes: the Odia, who claim a higher social status than the others, Buna, who are weavers, Betra or Raj, basketmakers, bamboo workers, and also perform watchman duties, Baistab, Panos who are Vaishnavites and perform their religious ceremonies, and Patraida, Panos who live alongside the Khondhs. [9] This last subset is often simply referred to as the Khonda Panos, while the others are collectively referred to as Desa Panos. [8]
Colonial ethnographers, such as Herbert Hope Risley, theorized they were Dravidians who have been "Hinduized." [9]
The Pan have a group of totemistic exogamous clans, traced down the father's line. However, this system of exogamy only considers ancestors only a few generations back and in the area, and so only excludes those of the clan in the area. This system of exogamy is followed by tribals throughout central and eastern India and is dubbed "local lines" by anthropologists. However, within this system, Panos ban marriage between someone and their first cousins and paternal uncle.
Pano girls were only married when they became adults.
Those pan (pano) who are good in education, also it was observed that they are good humanist, like they are before in history.
They follows Hinduism and some are Buddhism in cultural practice.
At the turn of the 20th century, the Panos, although nominally Vaishnavites, were practicing animism similar to neighbouring Dravidian tribes. They held in the belief of certain village deities who were to be propitiated to induce fertility or stave off ruin, primarily via animal sacrifice. Their main deity was Pauri Pahari, the god who lived upon the highest of the local hills, and to him they would offer goat sacrifices.
Due to a Presidential Order in 1950, Panos who converted to Christianity could no longer hold SC status. Pano organization Phulbani Kui Janakalyan Samiti, started in 2002, sought to give Panos Scheduled Tribe status due to their knowledge of Kui. [10] The government soon denied Panos the ST status and hundreds of Pano government employees were fired for falsifying caste certificates. These tensions would culminate in the Kandhamal Riots, when, after the murder of Saraswati which was claimed to be done by Christians, [a] mobs of tribals and non-tribals attacked Pano settlements and churches throughout Kandhamal. [10]
Odia is a classical Indo-Aryan language spoken in the Indian state of Odisha. It is the official language in Odisha, where native speakers make up 82% of the population, and it is also spoken in parts of West Bengal, Jharkhand, Andhra Pradesh and Chhattisgarh. Odia is one of the many official languages of India; it is the official language of Odisha and the second official language of Jharkhand. The Odia language has various dialects varieties, including the Baleswari Odia, Kataki, Ganjami Odia, Sundargadi Odia, Sambalpuri, Desia and Tribal Community dialects who spoken by the tribals groups in Odisha who adopted the Odia language.
The Adivasi are heterogeneous tribal groups across the Indian subcontinent. The term is a Sanskrit word coined in the 1930s by political activists to give the tribal people an indigenous identity by claiming an indigenous origin. However, the Government of India officially does not use the word Adivasi, instead use Scheduled Tribes and Janjati as defined by the Constitution of India. Most of those Adivasi groups are notified as the Scheduled Tribe for the provision of Indian constitution.
Mayurbhanj district is one of the 30 districts in the Odisha state of eastern India and the largest district in Odisha by area. The district's headquarters is located in Baripada, with other major towns including Rairangpur, Karanjia, and Bahalda. As of 2011, Mayurbhanj ranks as the third-most populous district in Odisha, following Ganjam and Cuttack.
Nayagarh district is one of the 30 districts of Odisha state in eastern India. It was created in 1st April 1993 when the erstwhile Puri District was split into three distinct districts, namely Khordha, Nayagarh and Puri.
Kandhamal district also known as Phulbani district is a district in the state of Odisha, India. The District headquarters is the city of Phulbani. It is a district full with natural beauties includes wild animals and birds.
Khonds are an indigenous Dravidian tribal community in India. Traditionally hunter-gatherers, they are divided into the hill-dwelling Khonds and plain-dwelling Khonds for census purposes, but the Khonds themselves identify by their specific clans. Khonds usually hold large tracts of fertile land, but still practice hunting, gathering, and slash-and-burn agriculture in the forests as a symbol of their connection to, and as an assertion of their ownership of the forests wherein they dwell. Khonds speak the Kui language and write it in the Odia script.
https://kendujhar.odisha.gov.in/about-district/who-whoThis+article+is+about+the+district.+For+its+eponymous+headquarters,+see+Kendujhar.
Violence against Christians in India is religiously motivated violence against Christians in India. Human Rights Watch has classified violence against Christians in India as a tactic used by the right-wing Sangh Parivar organizations to encourage and exploit communal violence in furtherance of their political ends. The acts of violence include arson of churches, conversion of Christians by force, physical violence, sexual assaults, murders, rapes, and the destruction of Christian schools, colleges, and cemeteries.
Religious violence in Odisha consists of civil unrest and riots in the remote forest region surrounding the Kandhamal district in the western parts of the Indian state of Odisha.
Swami Lakshmanananda Saraswati and four of his disciples were murdered on 23 August 2008 in the State of Odisha in India. Saraswati was a tribal activist, Hindu monk, and a Vishva Hindu Parishad leader. Seven Catholic Panos and one Maoist leader were convicted in the case.
Chik Baraik or Baraik are a tribal community originally from the Chota Nagpur plateau and neighbouring states of Chhattisgarh, and Odisha.
Bhumij is a Munda ethnic group of India. They primarily live in the Indian states of West Bengal, Odisha, Assam and Jharkhand, mostly in the old Singhbhum district and also in states like Bihar and Assam. There is also a sizeable population found in Bangladesh. Bhumijas speak the Bhumij language, an Austroasiatic language, and use Ol Onal script for writing.
The Kudmi Mahato are a tribal community in the states of Jharkhand, West Bengal and Odisha of India. They are primarily agriculturalist.
The 2008 Kandhamal violence refers to widespread violence against Christians purportedly incited by Hindutva organisations in the Kandhamal district of Orissa, India, in August 2008 after the murder of the Hindu monk Lakshmanananda Saraswati. According to government reports the violence resulted in at least 39 Christians killed. Reports indicate that more than 395 churches were razed or burnt down, between 5,600–6,500 houses plundered or burnt down, over 600 villages ransacked and more than 60,000 – 75,000 people left homeless. Other reports put the death toll at nearly 100 and suggested more than 40 women were sexually assaulted. Unofficial reports placed the number of those killed to more than 500. Many Christian families were burnt alive. Thousands of Christians were forced to convert to Hinduism under threat of violence. Many Hindu families were also assaulted in some places because they supported the Indian National Congress (INC) party. This violence was led by the Bajrang Dal, Rashtriya Swayamsevak Sangh and the VHP.
Ghasi is a caste found in Jharkhand, Chhattisgarh, Odisha and West Bengal. They are traditionally caretakers of horses and village musicians. They are known as Ghasiya in Uttar Pradesh.
The 2007 Christmas violence in Kandhamal violence refers to the violence that occurred during the Christmas of 2007 between the groups led by Sangh Parivar together with the Sangh-affiliated Kui Samaj and the Christians in the Kandhamal district of Odisha.
Bagal is a cattle herding caste of East India. Bagal people are living in the state of West Bengal, Jharkhand and Odisha. They use Kudmali/ Manbhumi dialect of Bengali as their mother tongue and use Bengali, Hindi and Odia language to communicate with the outside society.
Rajwars or Rajuar is a shifting cultivation community. The people of this community mainly live in Bihar, Jharkhand, Madhya Pradesh, Odisha and West Bengal. In Odisha, they are recognized as a Scheduled Tribe, while in Bihar, Jharkhand, and West Bengal, they are classified as Scheduled Caste. In other states, the community is considered part of the Other Backward Classes (OBC) or general population.
Kandha Gauda, is a cattle herding tribal community of Odisha, India. They communicate within their group using the Kui language and use Odia for interaction with society.
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