The Troubles were an ethno-nationalist conflict in Northern Ireland that lasted for about 30 years from the late 1960s to 1998. Also known internationally as the Northern Ireland conflict, it is sometimes described as an "irregular war" or "low-level war". The conflict began in the late 1960s and is usually deemed to have ended with the Good Friday Agreement of 1998. Although the Troubles mostly took place in Northern Ireland, at times violence spilled over into parts of the Republic of Ireland, England, and mainland Europe.
The Loyalist Volunteer Force (LVF) was an Ulster loyalist paramilitary group in Northern Ireland. It was formed by Billy Wright in 1996 when he and his unit split from the Ulster Volunteer Force (UVF) after breaking its ceasefire. Most of its members came from the UVF's Mid-Ulster Brigade, which Wright had commanded. In a two-year period from August 1996, the LVF waged a paramilitary campaign in opposition to Irish republicanism and the Northern Ireland peace process. During this time it killed at least 14 people in gun and bomb attacks, almost all of them Catholic civilians killed at random. The LVF called off its campaign in August 1998 and decommissioned some of its weapons, but in the early 2000s a loyalist feud led to several killings. Since then, the LVF has been largely inactive, but its members are believed to have been involved in rioting and organized crime. In 2015, the security forces stated that the LVF "exists only as a criminal group" in Mid-Ulster and Antrim.
The Northern Ireland peace process includes the events leading up to the 1994 Provisional Irish Republican Army (IRA) ceasefire, the end of most of the violence of the Troubles, the Good Friday Agreement of 1998, and subsequent political developments.
Ardoyne is a working class and mainly Catholic and Irish republican district in north Belfast, Northern Ireland. It gained notoriety due to the large number of incidents during The Troubles.
The Apprentice Boys of Derry is a Protestant fraternal society with a worldwide membership of over 10,000, founded in 1814 and based in the city of Derry, Northern Ireland. There are branches in Ulster and elsewhere in Ireland, Scotland, England, Australia and Toronto, Canada. The society aims to commemorate the 1689 Siege of Derry when Catholic James II of England and Ireland and VII of Scotland laid siege to the walled city, which was at the time a Protestant stronghold. Apprentice Boys parades once regularly led to virulent opposition from the city's Irish nationalist majority, but recently a more conciliatory approach has taken place and now the parades are virtually trouble-free. The 2014 'Shutting of the Gates' parade was described as "the biggest in years" and was violence-free.
The Twelfth is a primarily Ulster Protestant celebration held on 12 July. It began in the late 18th century in Ulster. It celebrates the Glorious Revolution (1688) and victory of Protestant King William of Orange over Catholic King James II at the Battle of the Boyne (1690), which ensured a Whig political party and Anglican Ascendancy in Ireland and the passing of the Penal Laws to disenfranchise and persecute the nation's Catholic majority, and to a lesser extent Protestant Dissenters, until Catholic Emancipation in 1829.
Drumcree Parish Church, officially The Church of the Ascension, is the Church of Ireland parish church of Drumcree in County Armagh, Northern Ireland. It sits on a hill in the townland of Drumcree, outside Portadown. It is a site of historic significance and is a listed building.
The Battle of the Bogside was a large three-day riot that took place from 12 to 14 August 1969 in Derry, Northern Ireland. Thousands of Catholic/Irish nationalist residents of the Bogside district, organised under the Derry Citizens' Defence Association, clashed with the Royal Ulster Constabulary (RUC) and loyalists. It sparked widespread violence elsewhere in Northern Ireland, led to the deployment of British troops, and is often seen as the beginning of the thirty-year conflict known as the Troubles.
Ulster loyalism is a strand of Ulster unionism associated with working class Ulster Protestants in Northern Ireland. Like other unionists, loyalists support the continued existence of Northern Ireland within the United Kingdom, and oppose a united Ireland independent of the UK. Unlike other strands of unionism, loyalism has been described as an ethnic nationalism of Ulster Protestants and "a variation of British nationalism". Loyalists are often said to have a conditional loyalty to the British state so long as it defends their interests. They see themselves as loyal primarily to the Protestant British monarchy rather than to British governments and institutions, while Garret FitzGerald argued they are loyal to 'Ulster' over 'the Union'. A small minority of loyalists have called for an independent Ulster Protestant state, believing they cannot rely on British governments to support them. The term 'loyalism' is usually associated with paramilitarism.
The Loyal Orange Institution, commonly known as the Orange Order, is an international Protestant fraternal order based in Northern Ireland and primarily associated with Ulster Protestants. It also has lodges in England, Scotland, Wales and the Republic of Ireland, as well as in parts of the Commonwealth of Nations and the United States.
Murals in Northern Ireland have become symbols of Northern Ireland, depicting the region's past and present political and religious divisions.
During 12–16 August 1969, there was an outbreak of political and sectarian violence throughout Northern Ireland, which is often seen as the beginning of the thirty-year conflict known as the Troubles. There had been sporadic violence throughout the year arising out of the Northern Ireland civil rights campaign, which demanded an end to discrimination against Catholics and Irish nationalists. Civil rights marches had been attacked by Protestant loyalists, and protesters often clashed with the Royal Ulster Constabulary (RUC), the overwhelmingly Protestant police force.
Banners are a significant part of the Culture of Northern Ireland, particularly for the Protestant/unionist community, and one of the region's most prominent types of folk art. They are typically carried in parades such as those held on the Twelfth of July, Saint Patrick's Day and other times throughout the year. Generally these are organised by societies such as the Orange Order, the Ancient Order of Hibernians, the Royal Black Institution and the Apprentice Boys of Derry, and the banners are typically commissioned by, and represent, a lodge within one of these societies. Banners are also carried by trade unions and church groups, and by marching bands. Most banners are painted by professionals and executed on silk, although canvas was a more popular material in the past. Most have a painting on each side, usually depicting different subjects, and the name and number of the lodge. Most banners have one subject per side, surrounded by flourishes, scrolls, and other decoration. Despite being in many ways a sectarian art form, Catholic and Protestant banners are usually very similar in terms of style and composition. Apart from subject matter, the main difference is colour: Orange Order banners make heavy use of the colour orange and to a lesser extent red, white, blue and purple, while Catholic banners tend to feature a lot of green.
The Loyal Orange Institution, better known as the Orange Order, is a Protestant fraternal order based in Northern Ireland. It has been a strong supporter of Irish unionism and has had close links with the Ulster Unionist Party, which governed Northern Ireland from 1922 to 1972. The Orange Order has lodges throughout Ireland, although it is strongest in the North. There are also branches throughout the Commonwealth, and in the United States. In the 20th century, the organisation went into sharp decline outside Northern Ireland and County Donegal. McGarry, John; O'Leary, Brendan (1995). Explaining Northern Ireland: Broken Images. Blackwell Publishers. p. 180. ISBN 978-0-631-18349-5.; The Orange marches</ref> The Order has a substantial fraternal and benevolent component.
Interface area is the name given in Northern Ireland to areas where segregated nationalist and unionist residential areas meet. They have been defined as "the intersection of segregated and polarised working class residential zones, in areas with a strong link between territory and ethno-political identity".
The Drumcree conflict or Drumcree standoff is a dispute over yearly parades in the town of Portadown, Northern Ireland. The town is mainly Protestant and hosts numerous Protestant marches each summer, but has a significant Catholic minority. The Orange Order insists that it should be allowed to march its traditional route to and from Drumcree Church on the Sunday before the Twelfth of July. However, most of this route is through the mainly Catholic/Irish nationalist part of town. The residents, who see the march as sectarian, triumphalist and supremacist, have sought to ban it from their area.
The city of Derry, Northern Ireland, was severely affected by the Troubles. The conflict is widely considered to have begun in the city, with many regarding the Battle of the Bogside in 1969 as the beginning of the Troubles. The Bloody Sunday incident of 1972 occurred in Derry, in the Bogside area.
The Civil Authorities Act 1922, often referred to simply as the Special Powers Act and known as the "Flogging Act", was an act passed by the Parliament of Northern Ireland during the partition of Ireland and shortly after the establishment of Northern Ireland. The Act was renewed annually and in 1928 was renewed for five years and made permanent in 1933 and not repealed until 1973. Its sweeping powers made it highly controversial, and it was seen by much of the Irish nationalist community as a tool of Ulster unionist oppression. The Act was eventually repealed by the Northern Ireland Act 1973, following the abolition of Northern Ireland's parliament and the imposition of direct rule by the British government.
Orange walks, or Orange marches, are a series of parades by members of the Orange Order and other Protestant fraternal societies, held during the summer months in various Commonwealth nations, and most notably across Northern Ireland. The parades typically build up to 12 July celebrations marking Prince William of Orange's victory over King James II and VII at the Battle of the Boyne in 1690.
From 6 to 11 July 1997 there were mass protests, fierce riots and gun battles in Irish nationalist districts of Northern Ireland. Irish nationalists/republicans, in some cases supported by the Provisional Irish Republican Army (IRA), attacked the Royal Ulster Constabulary (RUC) and British Army. The protests and violence were sparked by the decision to allow the Orange Order to march through a Catholic/nationalist neighbourhood of Portadown. Irish nationalists were outraged by the decision and by the RUC's aggressive treatment of those protesting against the march. There had been a bitter dispute over the march for many years.
