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Patrick Harpur (born 14 July 1950, Windsor, England) is an English writer. He lives in Dorset, United Kingdom. He is best known for the work Daimonic Reality: A Field Guide to the Otherworld which deals with the paranormal in a similar way that Jacques Vallee, Allen Hynek and John Keel have done in the past.
Harpur's topics deal with Forteana and folklore, daimonic reality, and Western traditions such as alchemy, neoplatonism, hermeticism, and depth psychology.
In his book, Daimonic Reality, Harpur argues that the human psyche extends beyond the confines of the physical human body, and that it may in fact be a part of our reality. He also notes that during most of human history, civilization has had another, "shadow reality" of folklore, except the current society which is strongly attached to the material. The following is a quotation from Daimonic Reality:
Hitherto, I have taken "soul" to refer to two distinct, but unrelated, images. Firstly, soul is synonymous with the daimonic realm itself, the realm of Imagination, and is really an abbreviation for the collective Anima Mundi , or World-Soul. Secondly, soul refers to whatever images the World-Soul itself uses to represent itself. Archetypally, this image is usually feminine and appears, for example, as a female daimon or goddess who, as Jung would say, "personifies the collective unconscious." Now the third use of "soul" refers to the image by which we, as individuals, are represented in the World-Soul.
Traditional views of human nature have always allowed for (at least) two "souls" of the latter kind. In ancient Egypt, for instance, they were known as the ka and the ba; in China, hun and p'o . One of these souls inhabits the body and is the equivalent of what, faute de mieux, we call the ego. I will call it the rational ego to distinguish it from the second soul, variously called, in other cultures, the shadow-soul, ghost-soul, death-soul, image-soul and dream-soul, for which our culture has either the word "soul" or else no word, because it is not generally believed to exist. However, it does exist and can be thought of as an ego, in the sense that it confers identity and individuality. It enables us, that is - like the rational ego - to say "I." But it is an ego, not of consciousness, but of the unconscious; not a waking, but a dream ego; not a rational ego, but an irrational ego. I will call it the daimonic ego. Like the rational ego, it has a body - not a physical one but a dream-body, a "subtle" body such as daimons are imagined as having, an "astral" body as some esoteric doctrines say: in short, a daimonic body.
His follow-up The Philosophers' Secret Fire: A History of the Imagination Harpur traces the evolution of the imagination in the west, and how ideas of reality have been shaped over time using this faculty. Starting with the shamanistic traditions on to modern science. He claims that not only do myths, poetry, and religions rely on the imagination for new concepts of reality to be created, but so do modern scientific methods and models.
Rosie Jackson, reviewing The Philosophers' Secret Fire for In Trust Magazine describes the book as a "brilliant new study of the imagination", [2] "impassioned, wise, wry, humane, full of dynamic scholarship and inspired argument". [2] She writes that the work is "[a] fascinating, beautifully written history", [2] "intellectually meaty, overflowing with telling insight and detailed example". [2]
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Analytical psychology is a term coined by Carl Jung, a Swiss psychiatrist, to describe research into his new "empirical science" of the psyche. It was designed to distinguish it from Freud's psychoanalytic theories as their seven-year collaboration on psychoanalysis was drawing to an end between 1912 and 1913. The evolution of his science is contained in his monumental opus, the Collected Works, written over sixty years of his lifetime.
The Ancient Greek: δαίμων, pronounced daimon or daemon, originally referred to a lesser deity or guiding spirit such as the daimons of ancient Greek religion and mythology and of later Hellenistic religion and philosophy. The word is derived from Proto-Indo-European daimon "provider, divider ," from the root *da- "to divide". Daimons were possibly seen as the souls of men of the golden age acting as tutelary deities, according to entry δαίμων at Liddell & Scott. See also daimonic: a religious, philosophical, literary and psychological concept.
Marie-Louise von Franz was a Swiss Jungian psychologist and scholar, known for her psychological interpretations of fairy tales and of alchemical manuscripts.
James Hillman was an American psychologist. He studied at, and then guided studies for, the C.G. Jung Institute in Zürich. He founded a movement toward archetypal psychology and retired into private practice, writing and traveling to lecture, until his death at his home in Connecticut.
Archetypal psychology was initiated as a distinct movement in the early 1970s by James Hillman, a psychologist who trained in analytical psychology and became the first Director of the Jung Institute in Zürich. Hillman reports that archetypal psychology emerged partly from the Jungian tradition whilst drawing also from other traditions and authorities such as Henry Corbin, Giambattista Vico, and Plotinus.
The idea of the daimonic typically means quite a few things: from befitting a demon and fiendish, to be motivated by a spiritual force or genius and inspired. As a psychological term, it has come to represent an elemental force which contains an irrepressible drive towards individuation. As a literary term, it can also mean the dynamic unrest that exists in us all that forces us into the unknown, leading to self-destruction and/or self-discovery.
Nous, from Greek: νοῦς, is a concept from classical philosophy, sometimes equated to intellect or intelligence, for the faculty of the human mind necessary for understanding what is true or real.
The body of light, sometimes called the 'astral body' or the 'subtle body,' is a "quasi material" aspect of the human body, being neither solely physical nor solely spiritual, posited by a number of philosophers, and elaborated on according to various esoteric, occult, and mystical teachings. Other terms used for this body include body of glory, spirit-body, luciform body, augoeides, astroeides, and celestial body.
In psychology, the psyche is the totality of the human mind, conscious and unconscious.
The Jungian interpretation of religion, pioneered by Carl Jung and advanced by his followers, is an attempt to interpret religion in the light of Jungian psychology. Unlike Sigmund Freud and his followers, Jungians tend to treat religious beliefs and behaviors in a positive light, while offering psychological referents to traditional religious terms such as "soul", "evil", "transcendence", "the sacred", and "God". Because beliefs do not have to be facts in order for people to hold them, the Jungian interpretation of religion has been, and continues to be, of interest to psychologists and theists.
Active imagination refers to a process or technique of engaging with the ideas or imaginings of one's mind. It is used as a mental strategy to communicate with the subconscious mind. In Jungian psychology, it is a method for bridging the conscious and unconscious minds. Instead of being linked to the Jungian process, the word "active imagination" in modern psychology is most frequently used to describe a propensity to have a very creative and present imagination. It is thought to be a crucial aid in the process of individuation.
The idea of polytheistic myth as having psychological value is one theorem of archetypal psychology as defined by James Hillman, and explored in current Jungian mythology literature. According to proponents of this theory, polytheistic myths can provide psychological insight.
Psychological Types is a book by Carl Jung that was originally published in German by Rascher Verlag in 1921, and translated into English in 1923, becoming volume 6 of The Collected Works of C. G. Jung.
Psychology and Alchemy, volume 12 in The Collected Works of C. G. Jung, is Carl Jung's study of the analogies between alchemy, Christian dogma, and psychological symbolism.
Imagination is the production of sensations, feelings and thoughts informing oneself. These experiences can be re-creations of past experiences, such as vivid memories with imagined changes, or completely invented and possibly fantastic scenes. Imagination helps apply knowledge to solve problems and is fundamental to integrating experience and the learning process. As a way of building theory, it is called "disciplined imagination". A way of training imagination is by listening to storytelling (narrative), in which the exactness of the chosen words is how it can "evoke worlds".
The realm of Malakut, also known as Hurqalya or Huralya, is a proposed invisible realm of medieval Islamic cosmology.
There are three central ideas in Sufi Islamic psychology, which are the Nafs, the Qalb (heart) and the Ruh (spirit). The origin and basis of these terms is Qur'anic and they have been expounded upon by centuries of Sufic commentaries.
Dualism in Indian philosophy is a belief, or large spectrum of beliefs, held by certain schools of Indian philosophy that reality is fundamentally composed of two parts or two types of existence. This mainly takes the form of either mind-matter dualism, as in some strands of Buddhist philosophy, or consciousness-nonconsciousness dualism in the Samkhya and Yoga schools of Hindu philosophy. These can be compared and contrasted with mind-body dualism in Western philosophy of mind and metaphysics.
Stanton Marlan, Ph.D., ABPP, FABP is an American clinical psychologist, Jungian psychoanalyst, author, and educator. Marlan has authored or edited scores of publications in Analytical Psychology and Archetypal Psychology. Three of his more well-known publications are The Black Sun. The Alchemy and Art of Darkness, C. G. Jung and the Alchemical Imagination, and Jung's Alchemical Philosophy. Marlan is also known for his polemics with German Jungian psychoanalyst Wolfgang Giegerich. Marlan co-founded the Pittsburgh Society of Jungian Analysts and was the first director and training coordinator of the C. G. Jung Institute Analyst Training Program of Pittsburgh. Currently, Marlan is in private practice and serves as adjunct professor of Clinical Psychology at Duquesne University, Pittsburgh, Pennsylvania, USA. He also currently
Romantic psychology was an intellectual movement that emerged in the late 18th and early 19th centuries in Europe, particularly in Germany. It was a response to the Enlightenment's emphasis on reason and rationality, which Romantic psychologists believed neglected the importance of emotions, imagination, and intuition in human experience.
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