Pectoral (Ancient Egypt)

Last updated
Senusret II's pectoral, by 1878 BC. Hieroglyphs: Ankh, Huh (god)-(=millions), Shen ring, scarab, Ra, Water Ripple, Sun-rising hieroglyph, uraeus Pectoral of Senusret II by John Campana.jpg
Senusret II's pectoral, by 1878 BC. Hieroglyphs: Ankh, Huh (god)-(=millions), Shen ring, scarab, Ra, Water Ripple, Sun-rising hieroglyph, uraeus

The pectorals of ancient Egypt were a form of jewelry, often in the form of a brooch. They are often also amulets, and may be so described. They were mostly worn by richer people and the pharaoh.

Contents

One type is attached with a nah necklace, suspended from the neck and lying on the breast. Statuary from the Old Kingdom onwards shows this form.

Brooch pectoral, with hieroglyphs: uraeus, mut, Djed pillar, shen ring, naos (shrine)
cartouche: adze, was scepter, sun disk, Maat hieroglyph, N-water ripple (n hieroglyph) Louvre - pectoral au nom de Ramses II.jpg
Brooch pectoral, with hieroglyphs: uraeus, mut, Djed pillar, shen ring, naos (shrine)
cartouche: adze, was scepter, sun disk, Maat hieroglyph, N-water ripple (n hieroglyph)

A later form was attached as a brooch, with the thematic, iconographic function and statement outweighing its actual use as a piece of jewellery for adornment. The thematic statements were typically about the pharaoh or statements of ancient Egyptian mythology and culture. They are usually of gold with cloisonné inlays of gemstones.

Ancient Egyptian definition of pectoral

Amulet pendant from the tomb of Tutankhamun, with wadjet Tutankhamun pendant with Wadjet.jpg
Amulet pendant from the tomb of Tutankhamun, with wadjet
The many determinatives for pectoral are not portrayed in the Gardiner's Sign List. However, one of the 10 words [1] for 'pectoral', or 'collar' uses the Usekh collar determinative, S11, the "collar necklace"
Pectoral (Ancient Egypt)
. However a similar hieroglyph for the verb "to collar", "to net" shows the relationship between the two Gardiner-listed hieroglyphs
Pectoral (Ancient Egypt)
.

The basic definition of a brooch is as a wide piece of jewellery. Therefore, one form of the 'pectoral' word listings uses the word for "breadth, broad", "to be wide or spacious", the Egyptian word usekh. (Cf. Usekh collar.)

Pectoral determinatives

Though Gardiner lists only the "broad collar", S11, the following listing of words for "pectoral" shows the other types of pectoral jewellery forms that have a Gardiner-unlisted type of pectoral hieroglyph sign: [2]

The list of Gardiner-unlisted determinatives for pectoral: [3]

ari aui-(none) (bracelets, armlets)
usekh-(Gard-unl. 1 to 7) (8 is the S11 collar)
utcha-(Gard-unl. 9 to 12) (12 has beads)
babaa-{Gard-unl. 13) ('necklace of beads', pectoral)
beb-{Gard-unl. 13) (a metal pectoral or breastplate, collar) (uraeus headdress (?))
menqebit-(none) (collar or pectoral to which the serpent amulet was attached)
hebner-{Gard-unl. 2 (similar to collar S11)) (collar, pectoral, neckband)
heter-t-(none) (a pectoral, a pectoral amulet)
hkakerit-(Gard. Aa30-used horizontally)
Pectoral (Ancient Egypt)
(ornaments, collar, pectoral, head-attire)
sheb-{Gard-unl. 15) (collar, necklace, pectoral)

'None' may have an alternate determinative used to define the word. From the above definitions, it can be seen that the collar, neckband, pectoral, beads, etc., can also include amulets inclusive into the pectoral's iconography. The above listed words are refenced in E. A. Wallis Budge's "dictionary" to 200 works: steles, papyri, Egyptian literature, personal literature, etc., [4] or the approximate 120 authors referenced. [5]

Statuary with pectorals

Louvre statue with pectoral Detail du pectoral de la statue de Iahmessaneith 55.jpg
Louvre statue with pectoral

Standing statues, or others were sometimes represented with various forms of jewellery, including pectorals; some are enigmatic in what is being portrayed, whether to gods, or what the symbolism represents.

Famous pectorals; hieroglyph statements

Jewellery including the Pectoral of Amenemhat III Tresor-dahchour-sesostris3-4.jpg
Jewellery including the Pectoral of Amenemhat III

Statements in Egyptian language hieroglyphs were often the theme of famous pectorals, regardless of their actual use for adornment.

One famous complex pectoral for Amenemhat III has a statement of his rulership. The Pectoral of Amenemhat III states the following: [6]

Lord (of) Heaven, God-Good, Lord of the Two Lands, 'Ny-Maat-Ra', Lord (of all) Lands.
pt-nb, ntr-nft, nb-tawy, n-maat-a-t-Ra, nb-hastw. [7] ('Ny-Maat-Ra' is Amenemhat III's prenomen name.)

Kamrin's modern hieroglyph primer for Egyptian artifacts uses Amenemhat III's pectoral for Exercise 22, Object 3. The discussion explains that the extended wings of the Vulture Goddess relate to "Lord of the Sky"-(pt), the Vulture Goddess, (but also implying the pharaoh is Lord of the Sky). Her translation: "Lord (Lady) of the sky Nimaatre (Amenemhat III), the good god, lord of the Two Lands and of all foreign Lands." (nb pt n-m3't-r' nthr nfr nb t3wy h3swt nb(w)t) [8]

See also

Notes

  1. Budge, 1978, (1920), p. 1183, "pectoral", Index of English Words.
  2. Budge, 1978, (1920), p. 1183.
  3. Budge, 1978, (1920), p. 1183.
  4. Budge, 1978, (1920), Principal Works also used in Preparation of Dictionary, p. lxxvii-(77).
  5. Budge, 1978, (1920), Works also used in Preparation of Dictionary, p. xc-(90).
  6. Lambelet, 1981, Gold pectoral in the form of a chapel inlaid with carnelian, lapis lazuli, and turquoise, p. 228.
  7. Lambelet, 1981, p. 228.
  8. Kamrin, 2004. Ancient Egyptian Hieroglyphs: A Practical Guide, p. 84, p. 216.

Related Research Articles

<span class="mw-page-title-main">Necklace</span> Jewellery worn around the neck

A necklace is an article of jewellery that is worn around the neck. Necklaces may have been one of the earliest types of adornment worn by humans. They often serve ceremonial, religious, magical, or funerary purposes and are also used as symbols of wealth and status, given that they are commonly made of precious metals and stones.

<span class="mw-page-title-main">Eye of Horus</span> Ancient Egyptian symbol of protection, royal power and good health

The Eye of Horus, also known as left wedjat eye or udjat eye, specular to the Eye of Ra, is a concept and symbol in ancient Egyptian religion that represents well-being, healing, and protection. It derives from the mythical conflict between the god Horus with his rival Set, in which Set tore out or destroyed one or both of Horus's eyes and the eye was subsequently healed or returned to Horus with the assistance of another deity, such as Thoth. Horus subsequently offered the eye to his deceased father Osiris, and its revitalizing power sustained Osiris in the afterlife. The Eye of Horus was thus equated with funerary offerings, as well as with all the offerings given to deities in temple ritual. It could also represent other concepts, such as the moon, whose waxing and waning was likened to the injury and restoration of the eye.

<span class="mw-page-title-main">Shen ring</span> Ancient Egyptian symbol

In ancient Egypt a shen ring was a circle with a line tangent to it, represented in hieroglyphs as a stylised loop of a rope. The word shen itself means, in ancient Egyptian, encircle, while the shen ring represented eternal protection.

<span class="mw-page-title-main">Deshret</span> Red crown of Lower Egypt

Deshret was the Red Crown of Lower Egypt. When combined with the Hedjet of Upper Egypt, it forms the Pschent, in ancient Egyptian called the sekhemti.

<span class="mw-page-title-main">Mast (hieroglyph)</span> Egyptian hieroglyph

The ancient Egyptian Mast hieroglyph is one of the oldest language hieroglyphs from Ancient Egypt. It is used on a famous label of Pharaoh Den of the First dynasty, but forms part of the location hieroglyph: Emblem of the East.

The ancient Egyptian Papyrus stem hieroglyph is one of the oldest language hieroglyphs from Ancient Egypt. The papyrus stalk, was incorporated into designs of columns on buildings, also facades, and is also in the iconographic art portrayed in ancient Egyptian decorated scenes.

The ancient Egyptian Shuti, a two-feather adornment for crowns, is part of a series of hieroglyphs for "crowns"; usage as a hieroglyph is not as common as the actual crown represented in Egyptian art, and artworks.

<span class="mw-page-title-main">Scarab (artifact)</span> Scarab beetle-shaped amulets and impression seals of ancient Egypt

Scarabs are beetle-shaped amulets and impression seals which were widely popular throughout ancient Egypt. They still survive in large numbers today. Through their inscriptions and typology, they prove to be an important source of information for archaeologists and historians of the ancient world, and represent a significant body of ancient Egyptian art.

<span class="mw-page-title-main">Emblem of the West</span>

The Egyptian hieroglyph Emblem of the West represents the goddess Imentet, personification of the afterlife. It is composed of a hawk or ostrich feather. The alternate version of the symbol contains the complete figure of the hawk, for Horus, with the feather extending sideways, making it similar to the iat standard, surmounted by individual gods. The feather is associated with the headdress worn by the Libyans.

<span class="mw-page-title-main">Gold (hieroglyph)</span> Egyptian hieroglyph

The Egyptian hieroglyph representing gold, phonetic value nb, is important due to its use in the Horus-of-Gold name, one of the Fivefold Titulary names of the Egyptian pharaoh.

<span class="mw-page-title-main">Stela of Queen Tetisheri</span>

The Stela of Tetisheri is a limestone donation stele erected by Pharaoh Ahmose I, founder of the Eighteenth Dynasty of Egypt. It sits in the construction of his mortuary complex that included a cenotaph to his grandmother Queen Tetisheri, Senakhtenre's Great Royal Wife and grandmother of both Ahmose and his Principal Wife, Ahmose-Nefertari.

The ancient Egyptian Branch hieroglyph, also called a Stick, is a member of the trees and plants hieroglyphs.

<span class="mw-page-title-main">Sky (hieroglyph)</span> Egyptian hieroglyph

The ancient Egyptian Sky hieroglyph,, is Gardiner sign listed no. N1, within the Gardiner signs for sky, earth, and water.

<span class="mw-page-title-main">Spine with fluid (hieroglyph)</span> Egyptian hieroglyph

The use of the Spine with fluid hieroglyph is for words showing "length", as opposed to 'breadth',. Some example words for 'length' are: to be long, length, to extend, extended; and for to expand, to dilate, words like: joy, gladness, pleasure, delight.

<span class="mw-page-title-main">Set animal</span> Totemic animal of the god Set

In ancient Egyptian art, the Set animal, or sha, is the totemic animal of the god Set. Because Set was identified with the Greek monster Typhon, the animal is also commonly known as the Typhonian animal or Typhonic beast.

<span class="mw-page-title-main">Pick (hieroglyph)</span> Egyptian hieroglyph

The ancient Egyptian Pick hieroglyph, Gardiner sign listed nos. U17, U18 is a portrayal of a 'pick upon the side view of a block'; it is in the Gardiner subset for agriculture, crafts, and professions.

<span class="mw-page-title-main">Stair-single (hieroglyph)</span> Egyptian hieroglyph

In the Egyptian language, the single stair hieroglyph is used as a determinative.

This page list topics related to ancient Egypt.

<span class="mw-page-title-main">Knot (hieroglyph)</span> Egyptian hieroglyph

The ancient Egyptian knot hieroglyph, or girdle knot, Gardiner sign listed no. S24, portrays a reef knot. Besides its use as a hieroglyph, it has usage in statuary and reliefs. The knot hieroglyph is also an amulet, typically made of worked stone, or as jewellery elements.

<span class="mw-page-title-main">Heart scarab</span> Ancient Egyptian artifact

The heart scarab is an oval scarab artifact dating from ancient Egypt. Mostly an amulet, it was also used as jewelry, a memorializing artifact, or a grave good. The heart scarab was used by referring to Chapter 30 from the Book of the Dead and the weighing of the heart, being balanced by Maat, goddess of truth, justice, order, wisdom, and cosmic balance. The function of the heart scarab was to bind the heart to silence while it was being weighed in the underworld to ensure that the heart did not bear false witness against the deceased. As in many current religions, the individual had to show 'worthiness' to achieve the afterlife. The heart was extremely important to ancient Egyptians as the seat of intelligence and the storehouse of memory. It was the only organ left in place during mummification. Heart scarab amulets were meant as substitutes for the heart should the deceased be deprived of the organ in the afterlife. For example, when a person died, a heart scarab was often placed on their heart and bound underneath the bandages of the mummy. This was to ensure that it could not be physically removed from their person.

References