Peggy Rockman Napaljarri

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Peggy Rockman Napaljarri
Bornc.1940 (2024-11-10UTC16:40)
NationalityAustralian
Known forPainting
AwardsFinalist, National Aboriginal & Torres Strait Islander Art Award: 2007

Peggy Rockman Napaljarri (also known as Peggy Yalurrngali Rockman Napaljarri) (born c. 1940) is a Warlpiri-speaking Indigenous artist from Australia's Western Desert region. Born on what is now Tanami Downs pastoral station in the Northern Territory, she learned English when working as a child with a white mining family; Peggy Rockman and her family were subsequently relocated by government authorities to Lajamanu, a new community west of Tennant Creek. Peggy Rockman is one of the traditional owners of Tanami Downs.

Contents

Since first learning painting through an adult education course in 1986, Peggy Rockman has painted particular 'dreamings', including Ngatijirri (budgerigar), Warna (snake), Laju and Ngarlu. Her work is in the collection of the National Gallery of Victoria and the Art Gallery of New South Wales. She has co-written Yimikirli: Warlpiri Dreamings and Histories, a collection of texts in the Warlpiri language with English translations.

Life

Peggy Rockman was born around 1940. [notes 1] The ambiguity around the year of birth is in part because Indigenous Australians operate using a different conception of time, often estimating dates through comparisons with the occurrence of other events. [4] Some sources give only "Lima" as a location; [2] [3] a more detailed account suggests she was born at Mungkururrpa, on Tanami Downs (formerly Mongrel Downs), a pastoral station in Australia's Northern Territory. [5]

Her name given at birth was Yalurrngali: Peggy Rockman was a name subsequently given to her by white administrators. [5] 'Napaljarri' (in Warlpiri) or 'Napaltjarri' (in Western Desert dialects) is a skin name, one of sixteen used to denote the subsections or subgroups in the kinship system of central Australian Indigenous people. These names define kinship relationships that influence preferred marriage partners and may be associated with particular totems. Although they may be used as terms of address, they are not surnames in the sense used by Europeans. [6] [7] Thus 'Peggy Rockman' is the element of the artist's name that is specifically hers.

Peggy Rockman had three older sisters, all of whom married Jampu Jakamarra, to whom Peggy herself would also later be married. [5] Her family first settled alongside white Australians – a couple mining gold in the Tanami Desert – when she was aged between six and eight. While still a child herself, she worked caring for the mining family's children, during which time she became a proficient English speaker. After the mine was abandoned, Peggy Rockman's family returned to a nomadic existence in the region, before settling for a time at a pastoral station called Gordon Downs. Around 1952, the family was taken by the government's Native Affairs Branch to a new settlement called Lajamanu, in the central desert west of Tennant Creek, Northern Territory. There, Peggy Rockman was required to work full-time in the settlement's kitchens, being paid with meals, and occasionally also with rations. At the settlement, she had three children with Jampu Jakamarra. [5]

Peggy Rockman was one of six children of Milkila Jungarayi, and her siblings include artists Biddy Rockman Napaljarri and Mona Rockman Napaljarri. [8] Peggy Rockman is one of the traditional owners recognised in the Tanami Downs land claim, under the Aboriginal Land Rights Act 1976. [8] Biographies published in 1994 and 2003 both indicated that she was living in the Lajamanu area, [1] [2] [3] but by 2010 she had settled in Katherine, Northern Territory. [9]

Art

Background

Contemporary Indigenous art of the western desert began when Indigenous men at Papunya began painting in 1971, assisted by teacher Geoffrey Bardon. [10] Their work, which used acrylic paints to create designs representing body painting and ground sculptures, rapidly spread across Indigenous communities of central Australia, particularly following the commencement of a government-sanctioned art program in central Australia in 1983. [11] By the 1980s and 1990s, such work was being exhibited internationally. [12] The first artists, including all of the founders of the Papunya Tula artists' company, had been men, and there was resistance amongst the Pintupi men of central Australia to women painting. [13] However, there was also a desire amongst many of the women to participate, and in the 1990s large numbers of them began to create paintings. In the western desert communities such as Kintore, Yuendumu, Balgo, and on the outstations, people were beginning to create art works expressly for exhibition and sale. [12]

Career

Peggy Rockman was one of a number of artists who first learned painting through a course run in 1986 at Lajamanu by an adult education officer, John Quinn, associated with the local Technical and Further Education unit. [3] The course, initially attended only by men, eventually enrolled over a hundred community members. [14] Others who began their painting careers through that course include Mona Rockman Napaljarri and Louisa Napaljarri. Western Desert artists such as Peggy Rockman will frequently paint particular 'dreamings', or stories, for which they have personal responsibility or rights, [15] which in Peggy's case include Ngatijirri (budgerigar), Warna (snake), Laju and Ngarlu. [2]

Peggy Rockman, together with linguist Lee Cataldi, wrote Yimikirli: Warlpiri Dreamings and Histories, [3] a work sponsored by the Australian Institute of Aboriginal and Torres Strait Islander Studies, and published in 1994. [16] It is a 200-page collection of oral texts, collected in Warlpiri and provided with English translations, [17] for which Peggy Rockman was a source as well as editor. [18] A senior dancer amongst her people, Peggy Rockman helped choose the site for, and participated in, a major ceremony for a 1993 Australian Broadcasting Corporation documentary film, Milli Milli. The ceremony, called Wati Kutjarra (Two men) Dreaming, was performed with others including fellow artist Susie Bootja Bootja Napaltjarri. [9] [19]

Peggy Rockman's paintings have been hung in both public and commercial gallery exhibitions, including at the Araluen Centre for Arts and Entertainment and the National Gallery of Victoria's Indigenous art exhibition "Paint Up Big". Commercial galleries showing her work have included William Mora Galleries in Melbourne. [9] A work by Peggy Rockman, Mukaki – bush plum, was included in the 2007 National Aboriginal and Torres Strait Islander Art Award. [20] Her paintings are held by the Art Gallery of New Wales, [1] and the National Gallery of Victoria. [3]

Collections

Notes

  1. The Art Gallery of NSW gives a date of circa 1935 [1] as does Johnson's reference work; [2] Birnberg's dictionary of biographies gives a date of circa 1943. [3]

Related Research Articles

Biddy Rockman Napaljarri is a Walpiri-speaking Indigenous artist from Australia's Western Desert region. She has been painting since 1986, and her work is in the collection of the National Gallery of Victoria.

Susie Bootja Bootja Napaltjarri was an Indigenous artist from Australia's Western Desert region. Born south-west of Balgo, Western Australia, in the 1950s Susie Bootja Bootja married artist Mick Gill Tjakamarra, with whom she had a son, Matthew Gill Tjupurrula.

Tjunkiya Napaltjarri was a Pintupi-speaking Indigenous artist from Australia's Western Desert region. She is the sister of artist Wintjiya Napaltjarri.

Wintjiya Napaltjarri, also known as Wintjia Napaltjarri No. 1, was a Pintupi-speaking Indigenous artist from Australia's Western Desert region. She is the sister of artist Tjunkiya Napaltjarri; both were wives of Toba Tjakamarra, with whom Wintjiya had five children.

Takariya Napaltjarri is an Indigenous artist from Australia's Western Desert region. She has painted with Papunya Tula artists' cooperative. First exhibited in 1996, her work is held in the collection of the Art Gallery of New South Wales.

Parara Napaltjarri was a Pintupi-speaking Indigenous artist from Australia's Western Desert region. Her paintings are included in the collection of the Art Gallery of New South Wales.

Louisa Lawson Napaljarri (Pupiya) (c. 1930–2001) was a Warlpiri-speaking Indigenous artist from Australia's Western Desert region. Louisa commenced painting at Lajamanu, Northern Territory in 1986. Her work is held by the National Gallery of Victoria.

Lucy Napaljarri Kennedy is a Walpiri and Anmatyerre-speaking Indigenous artist from Australia's Western Desert region. One of the first Indigenous women artists to paint in acrylics, her work has been exhibited at major galleries around Australia, and is held in the collection of the National Gallery of Victoria. She was made a Member of the Order of Australia in 1994 for services to the Yuendumu community.

Helen Nelson Napaljarri, also known as Helen White Napajarri or Helen Spencer Napaljarri, is a Walpiri-speaking Aboriginal artist from Australia's Western Desert region. A literacy worker in Yuendumu, Northern Territory, Napaljarri began painting with Warlukurlangu Artists in the 1980s. Her paintings are held by the Art Gallery of South Australia and South Australian Museum. She has contributed to several bilingual language books in Walpiri and English.

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Sheila Brown Napaljarri was a Warlpiri-speaking Indigenous artist from Australia's Western Desert region. A contributor to major collaborative paintings by Indigenous communities, her works are also held by the Art Gallery of New South Wales and the South Australian Museum.

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Ada Andy Napaltjarri is a Warlpiri– and Luritja–speaking Indigenous artist from Australia's Western Desert region. Ada was born near Haasts Bluff, Northern Territory, and has lived in several Northern Territory communities. She began painting in the early 1980s at Alice Springs and probably played a role in the development of interest in painting in the communities in which she has lived.

Ngoia Pollard Napaltjarri is a Walpiri-speaking Indigenous artist from Australia's Western Desert region. Ngoia Pollard married Jack Tjampitjinpa, who became an artist working with the Papunya Tula company, and they had five children.

Molly Jugadai Napaltjarri (c.1954–2011) was a Pintupi- and Luritja-speaking Aboriginal artist from Australia's Western Desert region. Her paintings are held in major collections, including the National Gallery of Australia.

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Napaljarri or Napaltjarri is one of sixteen skin names used amongst Indigenous Australian people of Australia's Western Desert, including the Pintupi and Warlpiri. It is one of the eight female skin names. Skin names are often treated by Western cultures as equivalent to a surname; as a result the name is familiar to many as that of prominent Indigenous figures, such as artists Tjunkiya Napaltjarri, her sister Wintjiya Napaltjarri, and Linda Syddick Napaltjarri.

References

  1. 1 2 3 4 "Peggy Rockman – Lajamanu Area". Aboriginal and Torres Strait Islander Art > Paintings. Art Gallery of New South Wales. 1995. Retrieved 2 July 2009.
  2. 1 2 3 4 Johnson, Vivien (1994). Aboriginal Artists of the Western Desert: A Biographical Dictionary. Roseville East, NSW: Craftsman House. p. 174. ISBN   976-8097-81-7.
  3. 1 2 3 4 5 6 7 Birnberg, Margo; Janusz Kreczmanski (2004). Aboriginal Artist Dictionary of Biographies: Australian Western, Central Desert and Kimberley Region. Marleston, South Australia: J.B. Publishing. p. 209. ISBN   1-876622-47-4.
  4. Birnberg, Margo; Janusz Kreczmanski (2004). Aboriginal Artist Dictionary of Biographies: Australian Western, Central Desert and Kimberley Region. Marleston, South Australia: J.B. Publishing. pp. 10–12. ISBN   1-876622-47-4.
  5. 1 2 3 4 Nicholls, Christine (2007). Sheila Collingwood-Whittick (ed.). Reconciling Accounts: An Analysis of Stephen Gray's The Artist is a Thief. Vol. The pain of unbelonging: alienation and identity in Australasian literature. Rodopi. pp. 75–104. ISBN   978-90-420-2187-7.
  6. "Kinship and skin names". People and culture. Central Land Council. Archived from the original on 10 November 2010. Retrieved 23 October 2009.
  7. De Brabander, Dallas (1994). "Sections". In David Horton (ed.). Encyclopaedia of Aboriginal Australia . Vol. 2. Canberra: Aboriginal Studies Press for the Australian Institute of Aboriginal and Torres Strait Islander Studies. p. 977. ISBN   978-0-85575-234-7.
  8. 1 2 Olney, Justice (30 March 1992). Tanami Downs Land Claim: Findings, Recommendation (PDF). Reports of the Aboriginal Land Commissioner. Vol. Report No. 42. Melbourne: Aboriginal Land Commissioner. Archived from the original (PDF) on 29 March 2011.
  9. 1 2 3 "Artist biography: Peggy Rockman". Mimi Arts and Crafts Aboriginal Corporation. Archived from the original on 14 July 2011. Retrieved 1 June 2010.
  10. Bardon, Geoffrey; James Bardon (2006). Papunya – A place made after the story: The beginnings of the Western Desert painting movement. University of Melbourne: Miegunyah Press. ISBN   978-0-522-85434-3.
  11. Dussart, Francoise (2006). "Canvassing identities: reflecting on the acrylic art movement in an Australian Aboriginal settlement". Aboriginal History. 30: 156–168.
  12. 1 2 Morphy, Howard (1999). Aboriginal Art. London: Phaidon. pp. 261–316. ISBN   0-7148-3752-0.
  13. Strocchi, Marina (2006). "Minyma Tjukurrpa: Kintore / Haasts Bluff Canvas Project: Dancing women to famous painters". Artlink. 26 (4).
  14. Johnson, Vivien (1994). "Domino effects: the spread of Western Desert art in the '80s". Aboriginal Artists of the Western Desert: A Biographical Dictionary. Roseville East, NSW: Craftsman House. pp. 13–49. ISBN   976-8097-81-7.
  15. Johnson, Vivien (1994). "Introduction". Aboriginal Artists of the Western Desert: A Biographical Dictionary. Roseville East, NSW: Craftsman House. pp. 7–12. ISBN   976-8097-81-7.
  16. Catalogue entry: Yimikirli = Warlpiri dreamings and histories / collected and translated by Peggy Rockman Napaljarri and Lee Cataldi. Sacred literature series. National Library of Australia. 1994. ISBN   9780060661250 . Retrieved 31 July 2009.
  17. Riemer, Nick (2005). The semantics of polysemy: reading meaning in English and Warlpiri. Cognitive linguistics research. Vol. 30. Walter de Gruyter. p. 326. ISBN   3-11-018397-8.
  18. Nicholls, Christine (2006). "Yilpinji – the Indigenous Australian Visual Art of Love – and its Transgressions" (PDF). Pacific and American Studies. 6: 221. Retrieved 11 December 2009.
  19. Glowczewski, Barbara (2004). "Piercing the Ground: Balgo Women's Image Making and Relationship to Country [by Watson, Christine (2003)]: (review article)". Australian Aboriginal Studies (2): 105.
  20. "Sales information" (PDF). National Aboriginal and Torres Strait Islander Art Awards. Museums and Art Galleries of the Northern Territory. 2007. Archived from the original (PDF) on 13 March 2011. Retrieved 14 October 2009.