Peggy Rockman Napaljarri | |
---|---|
Born | c.1940 |
Nationality | Australian |
Known for | Painting |
Awards | Finalist, National Aboriginal & Torres Strait Islander Art Award: 2007 |
Peggy Rockman Napaljarri (also known as Peggy Yalurrngali Rockman Napaljarri) (born c. 1940) is a Warlpiri-speaking Indigenous artist from Australia's Western Desert region. Born on what is now Tanami Downs pastoral station in the Northern Territory, she learned English when working as a child with a white mining family; Peggy Rockman and her family were subsequently relocated by government authorities to Lajamanu, a new community west of Tennant Creek. Peggy Rockman is one of the traditional owners of Tanami Downs.
Since first learning painting through an adult education course in 1986, Peggy Rockman has painted particular 'dreamings', including Ngatijirri (budgerigar), Warna (snake), Laju and Ngarlu. Her work is in the collection of the National Gallery of Victoria and the Art Gallery of New South Wales. She has co-written Yimikirli: Warlpiri Dreamings and Histories, a collection of texts in the Warlpiri language with English translations.
Peggy Rockman was born around 1940. [notes 1] The ambiguity around the year of birth is in part because Indigenous Australians operate using a different conception of time, often estimating dates through comparisons with the occurrence of other events. [4] Some sources give only "Lima" as a location; [2] [3] a more detailed account suggests she was born at Mungkururrpa, on Tanami Downs (formerly Mongrel Downs), a pastoral station in Australia's Northern Territory. [5]
Her name given at birth was Yalurrngali: Peggy Rockman was a name subsequently given to her by white administrators. [5] 'Napaljarri' (in Warlpiri) or 'Napaltjarri' (in Western Desert dialects) is a skin name, one of sixteen used to denote the subsections or subgroups in the kinship system of central Australian Indigenous people. These names define kinship relationships that influence preferred marriage partners and may be associated with particular totems. Although they may be used as terms of address, they are not surnames in the sense used by Europeans. [6] [7] Thus 'Peggy Rockman' is the element of the artist's name that is specifically hers.
Peggy Rockman had three older sisters, all of whom married Jampu Jakamarra, to whom Peggy herself would also later be married. [5] Her family first settled alongside white Australians – a couple mining gold in the Tanami Desert – when she was aged between six and eight. While still a child herself, she worked caring for the mining family's children, during which time she became a proficient English speaker. After the mine was abandoned, Peggy Rockman's family returned to a nomadic existence in the region, before settling for a time at a pastoral station called Gordon Downs. Around 1952, the family was taken by the government's Native Affairs Branch to a new settlement called Lajamanu, in the central desert west of Tennant Creek, Northern Territory. There, Peggy Rockman was required to work full-time in the settlement's kitchens, being paid with meals, and occasionally also with rations. At the settlement, she had three children with Jampu Jakamarra. [5]
Peggy Rockman was one of six children of Milkila Jungarayi, and her siblings include artists Biddy Rockman Napaljarri and Mona Rockman Napaljarri. [8] Peggy Rockman is one of the traditional owners recognised in the Tanami Downs land claim, under the Aboriginal Land Rights Act 1976. [8] Biographies published in 1994 and 2003 both indicated that she was living in the Lajamanu area, [1] [2] [3] but by 2010 she had settled in Katherine, Northern Territory. [9]
Contemporary Indigenous art of the western desert began when Indigenous men at Papunya began painting in 1971, assisted by teacher Geoffrey Bardon. [10] Their work, which used acrylic paints to create designs representing body painting and ground sculptures, rapidly spread across Indigenous communities of central Australia, particularly following the commencement of a government-sanctioned art program in central Australia in 1983. [11] By the 1980s and 1990s, such work was being exhibited internationally. [12] The first artists, including all of the founders of the Papunya Tula artists' company, had been men, and there was resistance amongst the Pintupi men of central Australia to women painting. [13] However, there was also a desire amongst many of the women to participate, and in the 1990s large numbers of them began to create paintings. In the western desert communities such as Kintore, Yuendumu, Balgo, and on the outstations, people were beginning to create art works expressly for exhibition and sale. [12]
Peggy Rockman was one of a number of artists who first learned painting through a course run in 1986 at Lajamanu by an adult education officer, John Quinn, associated with the local Technical and Further Education unit. [3] The course, initially attended only by men, eventually enrolled over a hundred community members. [14] Others who began their painting careers through that course include Mona Rockman Napaljarri and Louisa Napaljarri. Western Desert artists such as Peggy Rockman will frequently paint particular 'dreamings', or stories, for which they have personal responsibility or rights, [15] which in Peggy's case include Ngatijirri (budgerigar), Warna (snake), Laju and Ngarlu. [2]
Peggy Rockman, together with linguist Lee Cataldi, wrote Yimikirli: Warlpiri Dreamings and Histories, [3] a work sponsored by the Australian Institute of Aboriginal and Torres Strait Islander Studies, and published in 1994. [16] It is a 200-page collection of oral texts, collected in Warlpiri and provided with English translations, [17] for which Peggy Rockman was a source as well as editor. [18] A senior dancer amongst her people, Peggy Rockman helped choose the site for, and participated in, a major ceremony for a 1993 Australian Broadcasting Corporation documentary film, Milli Milli. The ceremony, called Wati Kutjarra (Two men) Dreaming, was performed with others including fellow artist Susie Bootja Bootja Napaltjarri. [9] [19]
Peggy Rockman's paintings have been hung in both public and commercial gallery exhibitions, including at the Araluen Centre for Arts and Entertainment and the National Gallery of Victoria's Indigenous art exhibition "Paint Up Big". Commercial galleries showing her work have included William Mora Galleries in Melbourne. [9] A work by Peggy Rockman, Mukaki – bush plum, was included in the 2007 National Aboriginal and Torres Strait Islander Art Award. [20] Her paintings are held by the Art Gallery of New Wales, [1] and the National Gallery of Victoria. [3]
Biddy Rockman Napaljarri is a Walpiri-speaking Indigenous artist from Australia's Western Desert region. She has been painting since 1986, and her work is in the collection of the National Gallery of Victoria.
Susie Bootja Bootja Napaltjarri was an Indigenous artist from Australia's Western Desert region. Born south-west of Balgo, Western Australia, in the 1950s Susie Bootja Bootja married artist Mick Gill Tjakamarra, with whom she had a son, Matthew Gill Tjupurrula.
Tjunkiya Napaltjarri was a Pintupi-speaking Indigenous artist from Australia's Western Desert region. She is the sister of artist Wintjiya Napaltjarri.
Wintjiya Napaltjarri, also known as Wintjia Napaltjarri No. 1, was a Pintupi-speaking Indigenous artist from Australia's Western Desert region. She is the sister of artist Tjunkiya Napaltjarri; both were wives of Toba Tjakamarra, with whom Wintjiya had five children.
Takariya Napaltjarri is an Indigenous artist from Australia's Western Desert region. She has painted with Papunya Tula artists' cooperative. First exhibited in 1996, her work is held in the collection of the Art Gallery of New South Wales.
Parara Napaltjarri was a Pintupi-speaking Indigenous artist from Australia's Western Desert region. Her paintings are included in the collection of the Art Gallery of New South Wales.
Louisa Lawson Napaljarri (Pupiya) (c. 1930–2001) was a Warlpiri-speaking Indigenous artist from Australia's Western Desert region. Louisa commenced painting at Lajamanu, Northern Territory in 1986. Her work is held by the National Gallery of Victoria.
Lucy Napaljarri Kennedy is a Walpiri and Anmatyerre-speaking Indigenous artist from Australia's Western Desert region. One of the first Indigenous women artists to paint in acrylics, her work has been exhibited at major galleries around Australia, and is held in the collection of the National Gallery of Victoria. She was made a Member of the Order of Australia in 1994 for services to the Yuendumu community.
Helen Nelson Napaljarri, also known as Helen White Napajarri or Helen Spencer Napaljarri, is a Walpiri-speaking Aboriginal artist from Australia's Western Desert region. A literacy worker in Yuendumu, Northern Territory, Napaljarri began painting with Warlukurlangu Artists in the 1980s. Her paintings are held by the Art Gallery of South Australia and South Australian Museum. She has contributed to several bilingual language books in Walpiri and English.
Linda Yunkata Syddick Napaltjarri is a Pintupi- and Pitjantjatjara- speaking Indigenous artist from Australia's Western Desert region. Her father was killed when she was young; her mother later married Shorty Lungkarta Tjungarrayi, an artist whose work was a significant influence on Syddick's painting.
Kitty Pultara Napaljarri is an Anmatyerre-speaking Indigenous artist from Australia's Western Desert region. Born at Napperby Station east of Yuendumu, Northern Territory, she worked on the station and first learned to paint there around 1986. Her work is held in the collections of the Art Gallery of South Australia and South Australian Museum.
Sheila Brown Napaljarri was a Warlpiri-speaking Indigenous artist from Australia's Western Desert region. A contributor to major collaborative paintings by Indigenous communities, her works are also held by the Art Gallery of New South Wales and the South Australian Museum.
Maggie Napaljarri Ross is an Aboriginal Australian artist. Her work has been collected by Artbank and the Kluge-Ruhe Museum in the United States.
Nora Andy Napaltjarri is a Warlpiri- and Luritja-speaking Indigenous artist from Australia's Western Desert region. Like her mother Entalura Nangala, Nora has painted for Indigenous artists' cooperative Papunya Tula. Her work has been exhibited at the Gauguin Museum in Tahiti, and is held by Artbank.
Ada Andy Napaltjarri is a Warlpiri– and Luritja–speaking Indigenous artist from Australia's Western Desert region. Ada was born near Haasts Bluff, Northern Territory, and has lived in several Northern Territory communities. She began painting in the early 1980s at Alice Springs and probably played a role in the development of interest in painting in the communities in which she has lived.
Ngoia Pollard Napaltjarri is a Walpiri-speaking Indigenous artist from Australia's Western Desert region. Ngoia Pollard married Jack Tjampitjinpa, who became an artist working with the Papunya Tula company, and they had five children.
Molly Jugadai Napaltjarri (c.1954–2011) was a Pintupi- and Luritja-speaking Aboriginal artist from Australia's Western Desert region. Her paintings are held in major collections, including the National Gallery of Australia.
Mona Rockman Napaljarri is a Warlpiri-speaking Indigenous artist from Australia's Western Desert region. Her paintings and pottery are held in the collection of the National Gallery of Victoria.
Norah Nelson Napaljarri is a Warlpiri-speaking Aboriginal artist from Australia's Western Desert region. Norah Nelson began painting in 1986 and has exhibited her works both in Australia and other countries. Her paintings and pottery are held in the collection of the National Gallery of Victoria.
Napaljarri or Napaltjarri is one of sixteen skin names used amongst Indigenous Australian people of Australia's Western Desert, including the Pintupi and Warlpiri. It is one of the eight female skin names. Skin names are often treated by Western cultures as equivalent to a surname; as a result the name is familiar to many as that of prominent Indigenous figures, such as artists Tjunkiya Napaltjarri, her sister Wintjiya Napaltjarri, and Linda Syddick Napaltjarri.