Perseus Freeing Andromeda | |
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Artist | Piero di Cosimo |
Year | 1510 or 1513 |
Medium | Oil |
Dimensions | 28 in × 48 in (71 cm × 122 cm) |
Location | Uffizi, Florence |
Perseus Freeing Andromeda or Liberation of Andromeda is a painting created by Piero di Cosimo, during the Italian Renaissance. The painting was praised by critics and art historians for its aesthetic, cosmological and political implications. The painting is a recreation of the myth of Perseus, the demi-god, who slays the sea monster and saves the beautiful Andromeda. The painting is based on a story created by the ancient Roman writer Ovid, in the Metamorphoses . The themes of the painting include platonic love, ideal beauty, marriage, and natural beauty. The painting includes portraits of the Medici family and many of Florentine's elite upper ruling class as characters in the story of Perseus Freeing Andromeda. The painting also represents a paragone between painting and sculpture. The painting resides in the Uffizi in Florence.
The story behind this painting is that of the demi-god, Perseus, and Andromeda. Perseus was prophesied to kill Acrisus, King of Argos. Because of this prediction, Acrisus sends Danae, mother of Perseus, to be imprisoned, to keep her a virgin. However, Jupiter appears before her, in prison and impregnates her with Perseus, who is born a demi-god, with his mother being human and father being a God, Jupiter. After Perseus is born he is imprisoned in a box with his mother and thrown into the ocean. They stay in the box for 19 days, eventually they are rescued by fishermen, both are alive. Perseus is raised on a nearby island and knows nothing about his past, one day the king of the island hosts a feast, during this feast Perseus insults him and the king tells him that if he wishes to stay alive he must bring him the head of the Medusa. After Perseus kills Medusa, on his way back home he spots Andromeda and her mother tied to a rock, and he flies down and slays the sea monster, rescuing Andromeda. Perseus eventually marries Andromeda [1] The painting is based on a story in the Metamorphoses, written by the ancient Roman writer, Ovid. [2]
Andromeda is seen as the ideal sculptural beauty. [2] She is sometimes rendered as statue-like in paintings representing this myth. [2] The painting of Andromeda on the side of the mountain about to be consumed by the sea monster, represents ideal beauty. Andromeda seems so still and beautiful that she appeared to be a sculpture, until her hair moves from the wind. Then Perseus realizes she is actually a real person. The symbolism of Perseus freeing Andromeda is also a representation of platonic love in contrast to Phineus who is turned to stone because of his lust for Andromeda. [2] Medusa additionally represents voluptuousness and temptations. [2]
One of the themes of the painting relates to marriage. [2] The painting of Perseus Freeing Andromeda demonstrates that love triumphs over all things; because of Perseus's love for Andromeda. It even triumphs over monsters and human rivals. Perseus Freeing Andromeda also alludes to marriage, because the demi-god asks for Andromeda's hand in marriage. The scene of when Perseus lends his hands to be held by Andromeda, represents tactile sensuality and naturalistic beauty. The story of Perseus freeing Andromeda is a story of nature and the ideal beauty of sculpture since artists later compared the relationship between natural beauty and the ideal beauty of sculpture. [2] The sculptures of Perseus Freeing Andromeda shows the perfection of the sculptural medium and the life likeness of paintings. The paragone of sculpture and painting during the Renaissance is evident in the painting, Perseus Freeing Andromeda. There are two sides to the paragone argument; painters say painting is more powerful because it uses lots of color and is able to show the lucid quality of drapery, something that a sculpture cannot. [3] The other side to the argument is that of the sculptors. Sculptors say that paintings can not show the subject from all 360 degrees like a sculpture can be. [3] This comparison, between painting and sculpture, was a step towards the modern system of fine arts. It was an argument of what was the better system for arriving at the goal of all art, which is imitation of the natural world, of which God was the greatest creator. [4] When Perseus first sees Andromeda, bound by ropes and about to be eaten by the sea monster, destined to be her destroyer, Perseus thought she was a statue. Only the fact that her hair was moved by the breeze of the wind, did he realize she was not just a sculpture but a real person, and he immediately fell in love with her. [2] This shows how sculpture can be considered the perfect art form. [2]
The painting has been praised by art historians and art critics because it possesses aesthetics, cosmological and political implications. It also accurately depicts the classical stories by focusing on the theme of beauty. [5] In terms of political characteristics, the painting contains many contemporary dignitaries such as Filippo Strozzi the Younger and Lorenzo de' Medici, future Duke of Urbino. Strozzi is depicted as the man with a white turban on the right hand corner of the painting. He is supposed to be Ceppheus. Lorenzo de' Medici's portrait is supposed to be Perseus. [5] Piero di Cosimo signs the painting by putting himself in it as the elderly man facing the viewer. The depiction of the sea monster, in the painting, is an allusion to the return of the Medici household to power in Florence. [5] Giorgio Vasari praised the painting for its beautiful use of color and for the depiction of an original sea monster in a way that no one in the past has done. [5]
The painting is currently displayed in The Galleria Degli Uffizi, in Florence. [5] In the Uffizi gallery, The painting is placed in an area that recounts the Renaissance time of debate about the strengths of painting verses sculpture. In this Gallery there are many sculptures and the placement of Perseus Freeing Andromeda adds to the argument of whether painting is a more powerful art form than sculpture. [2]
In Greek mythology, Andromeda is the daughter of Cepheus, the king of Aethiopia, and his wife, Cassiopeia. When Cassiopeia boasts that she is more beautiful than the Nereids, Poseidon sends the sea monster Cetus to ravage the coast of Aethiopia as divine punishment. Queen Cassiopeia understands that chaining Andromeda to a rock as a human sacrifice is what will appease Poseidon. Perseus finds her as he is coming back from his quest to decapitate Medusa, and brings her back to Greece to marry her and let her reign as his queen. With the head of Medusa, Perseus petrifies Cetus to stop it from terrorizing the coast any longer.
The Uffizi Gallery is a prominent art museum located adjacent to the Piazza della Signoria in the Historic Centre of Florence in the region of Tuscany, Italy. One of the most important Italian museums and the most visited, it is also one of the largest and best-known in the world and holds a collection of priceless works, particularly from the period of the Italian Renaissance.
In Greek mythology, Perseus is the legendary founder of the Perseid dynasty. He was, alongside Cadmus and Bellerophon, the greatest Greek hero and slayer of monsters before the days of Heracles. He beheaded the Gorgon Medusa for Polydectes and saved Andromeda from the sea monster Cetus. He was the son of Zeus and the mortal Danaë, as well as the half-brother and great-grandfather of Heracles.
Cosimo I de' Medici was the second and last duke of Florence from 1537 until 1569, when he became the first grand duke of Tuscany, a title he held until his death. Cosimo I succeeded his cousin to the duchy. He built the Uffizi (office) to organize his administration, and conquered Siena to consolidate Florence's rule in Tuscany. He expanded the Pitti Palace and most of the Boboli Gardens were also laid out during his reign.
Piero di Cosimo, also known as Piero di Lorenzo, was an Italian Renaissance painter, who continued to use an essentially Early Renaissance style into the 16th century.
In Greek mythology, Medusa, also called Gorgo or the Gorgon, was one of the three Gorgons. Medusa is generally described as a woman with living snakes in place of hair; her appearance was so hideous that anyone who looked upon her was turned to stone. Medusa and her Gorgon sisters Euryale and Stheno were usually described as daughters of Phorcys and Ceto; of the three, only Medusa was mortal.
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Medusa is either of two paintings described in Giorgio Vasari's Life of Leonardo da Vinci as being among Leonardo's earliest works. Neither painting survived.
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Andromeda is a lost tragedy written by Euripides, based on the myth of Andromeda and first produced in 412 BC, in a trilogy that also included Euripides' Helen. Andromeda may have been the first depiction on stage of a young man falling in love with a woman. The play has been lost; however, a number of fragments are extant. In addition, a number of ancient sources refer to the play, including several references in plays by Aristophanes.
Andromeda Chained to the Rocks (1630) is a 34 cm × 24.5 cm oil-on-panel painting by the Dutch Golden Age painter Rembrandt. It is now in the Mauritshuis, The Hague, Netherlands. Andromeda represents Rembrandt's first full length mythological female nude history painting and is taken from a story in Ovid's Metamorphoses.
Perseus with the Head of Medusa is a bronze sculpture made by Benvenuto Cellini in the period 1545–1554. The sculpture stands on a square base which has bronze relief panels depicting the story of Perseus and Andromeda, similar to a predella on an altarpiece. It is located in the Loggia dei Lanzi in the Piazza della Signoria in Florence, Italy. The second Florentine duke, Cosimo I de' Medici, commissioned the work with specific political connections to the other sculptural works in the piazza. When the piece was revealed to the public on 27 April 1554, Michelangelo's David, Bandinelli's Hercules and Cacus, and Donatello's Judith and Holofernes were already installed in the piazza.
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