The Petition Movement for the Establishment of a Taiwanese Parliament (or alternatively translated ... Taiwan Representative Assembly, Taiwan Parliament Petition League Movement) was a political campaign during the first half of the 20th Century in the Japanese rule period. It was initiated by the New People Society (新民會), an organization founded by Taiwanese students studying in Japan, to advocate for the establishment of an autonomous parliament in Taiwan through petitions to the Japanese Imperial Diet. This movement marked a turning point for Taiwan's resistance against Japanese rule, shifting from armed resistance to modern-style political activism. It not only contributed to the development of the rule of law and the pursuit of constitutional values in Taiwan, but also influenced the Japanese government to introduce partial elections for half of the members of the Diet in 1935, [1] initiating local autonomous governance in Taiwan.
The movement was led by Rin Kendō of the Taiwanese Cultural Association, who founded the League for the Establishment of a Formosan Parliament in 1923. The group delivered their last petition in 1934, without accomplishing their goal. [2] [3] Limited local elections were held in 1935. It was the longest political movement during the Japanese occupation period of Taiwan. [4] : 導言頁9 .
Its origins can be traced back to the "Law 63 Repealing Movement" in 1918. At that time, newspaper editor Lin Cheng-lu (林呈祿) believed that the authoritarian system established by the Law 63 undermined Taiwan's uniqueness and independence. Based on the spirit of Japanese constitutional politics, he proposed shifting the direction of the movement towards advocating for the establishment of a Taiwanese parliament to restore legislative authority to the people from the Taiwan Governor-General's Office. [5] [6] [7]
Starting from January 30, 1921, when the first Petition for the Establishment of the Taiwan Parliament was submitted to the Imperial Diet, the movement lasted for 14 years and involved 15 petition submissions. The initial participants were primarily Taiwanese students in Tokyo. [8] [9] During the preparations for the third petition movement, the Taiwan Parliament Period Alliance (臺灣議會期成同盟會) was established. However, it was banned by Taiwan Governor-General Den Kenjiro due to concerns about its impact on social order, leading to the Incident of Security Maintenance (治警事件). [10] Subsequently, the movement gained support from Japanese public opinion and sympathy from Taiwanese citizens, resulting in an increase in participants. However, after the dissolution of the Taiwanese People's Party (台灣民眾黨) in 1931 and the fascist suppression from the Japanese colonial government, the movement was officially terminated in 1934 due to the loss of supporting organizations. [10]
Several proposals for a flag of Taiwan have been initiated by supporters of the Taiwan independence movement to replace the flag of the Republic of China as the national flag flown over Taiwan. Supporters of the movement object to the use of the flag of the Republic of China since it was designed by and is closely associated with the Kuomintang. However, no single flag has been established as the symbol of the independence movement, and supporters of Taiwanese independence, such as the Democratic Progressive Party, have accepted the flag of the Republic of China for the time being and have not pushed for a new flag. The flag of the Republic of China in current use is defined in the 6th article of the Constitution, and amending the Constitution requires a referendum which would only succeed with wide political support. The Republic of China, originally based in mainland China, retreated to Taiwan in 1949 and established its capital in Taipei. The region, now commonly referred to as "Taiwan" in vernacular, retains its official name "Republic of China" and still officially claims territories governed by the People's Republic of China, just as the PRC claims all ROC territories.
Cimei Township is a rural township in Penghu County, Taiwan. The island is the fifth largest in the Pescadores (Penghu) and the southernmost island in the group. It is the smallest township in Penghu County.
Kiku Chen Chu is a Taiwanese politician serving as president of the Control Yuan and Chair of the National Human Rights Commission since 2020. Before assuming her current post, Chen had served as Secretary-General to the President from 2018 to 2020 and Mayor of Kaohsiung from 2006 to 2018, making her the longest-serving mayor of the city since the Japanese occupation of Taiwan.
The New Peoples' Society was established on 11 January 1920. It was the first organization for political movement, created by Taiwanese students in Japan during the Japanese rule of Taiwan.
Taiwan Competitiveness Forum is a policy think tank in Taiwan led by academics supporting Chinese Unification.
Literary Day is observed annually on May 4 in Taiwan, in honor of the May Fourth Movement. It was first celebrated on this day in 1945, and its establishment was affected by the dispute over whether the Kuomintang or the Communist Party was the legitimate successor to the May Fourth Movement, disagreements about how to interpret the movement, and other cultural struggles.
In Taiwan, the North–South divide refers to the uneven distribution of resources in regard to political, wealth, medical, economic development, education and other aspects across the country over past decades that has drawn the social and cultural differences between Northern Taiwan and Southern Taiwan today.
Events from the year 1920 in Taiwan, Empire of Japan.
Lin Ying-meng is a Taiwanese politician. She has served as a councillor of Taipei City Council since 2018. She was elected councillor representing Taipei City District 6 during the local elections, and is one of the first openly LGBT people voted into local legislatures in Taiwanese history.
Si̍t-chûn Movement, inasmuch as the Kyoto School, Neo-Confucianism and other prominent philosophical movements in the early-twentieth-century East Asia, is a significant philosophical movement during the Japanese colonial rule in Taiwan, in which the intellectuals in the 1920s formulated their reflections on the Taiwanese community through the western values and thoughts and wedged against the colonial domination and imperial assimilation. Si̍t-chûn Movement was intensely bond with political and cultural counter-imperialism, involving intellectuals e.g. Lin Mosei(zh:林茂生), Hung Yao-hsün(zh:洪耀勳), Wen Kwei Liao(zh:廖文奎), Mingdian Liu(zh:劉明電), Shao-Hsing Chen(zh:陳紹馨), Lin Qiu-wu(zh:林秋悟), Hsiang-yu Su(zh:蘇薌雨), Shenqie Zhang(zh:張深切), Chin-sui Hwang(zh:黃金穗), Shoki Coe(zh:黃彰輝), Isshū Yō(zh:楊杏庭), C K Wu(吳 振坤), and so forth. 'At the begin,' according to the Taiwanese cultural sociologist Ren-yi Liao 's 1988 grounding formulation, 'Taiwanese Philosophy has been a civil intellectual movement against domination, rather than an academic form of conception.' 'Si̍t-chûn Movement', however, has yet ratified and systemically studied until 2014.
Philosophy in Taiwan is the set of philosophical traditions in Taiwan, while Taiwanese philosophy is taken to mean philosophical work from the country. Philosophical thought in Taiwan is diverse, drawing influence from Chinese philosophy during Qing rule from the 17th and 18th century, and Western philosophy through the Kyoto School during Japanese rule in the 19th and early 20th century. Taiwanese philosophy took a more endogenous turn during the modern era, with burgeoning philosophical debate regarding Taiwanese Gemeinschaft.
The Fujian–Taiwan relations, also known as the Min–Tai relations, refers to the relationship between Fujian, which is located in mainland China, and Taiwan, which is across the Taiwan Strait. Since the average width of the Taiwan Strait is 180 kilometers, Fujian and Taiwan are adjacent, similar in both climate and environment. Although the relationship between Taiwan and Fujian has changed with the development of history, the two places have maintained close relations in terms of personnel, economy, military, culture and other aspects. At present, Taiwan residents are mostly descendants of immigrants from mainland China, of which the southern Fujian ethnic group is the main group, accounting for 73.5% of Taiwan's total population. In terms of culture, language, religion, and customs, Fujian and Taiwan also share similarities.
The Organization for the Support of Democratic Movement in Taiwan (OSDMT) was a Chinese-American student-led organization which promoted democracy in Taiwan.
In Taiwan, the performing arts are typically classified into the broad categories of music, dance, drama, and traditional opera, with further subdivisions within each category. For instance, traditional opera includes Taiwanese opera, Peking opera, glove puppetry, Beiguan opera, Hakka opera, and others, while dance includes folk dance, modern dance, and indigenous dance. Some genres are difficult to categorize, such as circus acts, immersive experiences, and magic, and some are classified as "integrated art" or included in one of the above listed categories.
Local elections were held in Taiwan on 21 April 1957, the third nation-wide elections in post-war Taiwan, electing all 21 mayors of cities and magistrates of counties with a three-year tenure. Fuchien Province, then under military administration, was not up for election. Election for Provisional Taiwan Provincial Council was held alongside the local elections to elect 66 councillors.
Located between Mainland China, Japan, and several island countries of Southeast Asia, Taiwan is situated at the junction of maritime traffic connecting Indo-Pacific countries. The earliest human activity on the island dated back to the Paleolithic Changbin culture in Taitung County. Taiwan then experienced the Dutch Formosa period (1624–1662), the Kingdom of Tungning (1661–1683), the Japanese rule (1895–1945), and the current period starting with the Nationalist government’s move to Taiwan in 1949. With the human body as its primary medium of expression, dance is inextricably linked to the activities of different ethnic groups. Influenced by Taiwan’s geographical location and historical background, the establishment and evolution of dance forms are closely connected to the political, economic, social, and cultural factors in every period.
The history of Cross-Strait relations introduces the historical changes in the relationship between China and Taiwan since the beginning of time. Suspected records of Taiwan in the history of China date back to the earliest times, when Yizhou (island) was mentioned in the "Three Kingdoms", or Liuqiu in the "Book of Sui". During the Song dynasty and Yuan dynasties, there was trade between the two sides of the Strait, and in 1281, Kublai Khan established the Penghu Inspection Division, which began to exercise administrative jurisdiction over Penghu. In 1349, Wang Dayuan documented in Island Yi Zhi Lu that Penghu belonged to Jinjiang County, Quanzhou, and that Liuqiu was one of the overseas countries. The "Dongfan Ji", written by Chen Di in the Ming Dynasty, depicts the customs of the aborigines in southwest Taiwan. Since the 1620s, cross-strait relations have been influenced by the Dutch, the Spanish, the Han Chinese, the Manchus, and the Japanese, and mainland China and Taiwan have either unified or separated, with ups and downs.
The Sakuma Foundation's Indigenous Artifacts Collection Project was a large-scale systematic acquisition program for the collection of artifacts of the indigenous peoples in Taiwan under Japanese rule. Between 1927 and 1929, the Sakuma Foundation was responsible for funding the acquisition of 1,760 artifacts from Taiwanese indigenous peoples, which were acquired by the Indigenous Pacification Section of the Department of Police of the Government-General of Taiwan.
Wang Chang-hsiung, originally named Wang Jung-sheng (王榮生), was a dentist and writer born in Tamsui District, New Taipei City, Taiwan. He gained recognition for his novella A Raging Torrent (奔流) published in 1943, which received diverse reviews due to its seemingly political nature and struggles with national identity.