Po Nagar | |
---|---|
Religion | |
Affiliation | Hinduism |
Province | Khanh Hoa |
Deity | Yan Po Nagar |
Location | |
Location | Nha Trang |
Country | Vietnam |
Geographic coordinates | 12°15′55″N109°11′44″E / 12.26528°N 109.19556°E |
Architecture | |
Type | Champa |
Completed | mid-10th to 13th century [1] |
Po Nagar is a Cham temple tower founded sometime before 781 and located in the medieval principality of Kauthara, near modern Nha Trang in Vietnam. It is dedicated to Yan Po Nagar, the goddess of the country, who came to be identified with the Hindu goddesses Bhagavati and Hariti, and who in Vietnamese is called Thiên Y Thánh Mẫu.
A stele dated 781 indicates that the Cham King Satyavarman regained power in the area of "Ha-Ra Bridge", and that he restored the devastated temple. From this inscription can be deduced that the area previously had come under temporary foreign dominion, and that foreign vandals had damaged the already existing temple. Other steles indicate that the temple had contained a mukhalinga decorated with jewelry and resembling an angel's head. Foreign robbers, perhaps from Java, "men living on food more horrible than cadavers, frightful, completely black and gaunt, dreadful and evil as death" had arrived in ships, had stolen the jewelry and had broken the linga. [2] : 91 Though the king had chased the robbers out to sea, the treasure had been lost forever. The steles also indicate that the king restored the linga in 784. [3] [4] : 48
The Cham military leader Senapati Par, under the reign of Harivarman I, made endowments in 817. Senapati made attacks on the Khmers under Jayavarman II. Harivarman I was succeeded by his son, Vikrantavarman III, who also made endowments. [2] : 104
A stele dated 918 by the Cham King Indravarman III states an order to build a golden statue to the goddess Bhagavati. Later steles report that the original gold statue was stolen by the Khmer's Rajendravarman II in 950, [2] : 124 and that in 965, the king Jaya Indravarman I replaced the lost statue with a new stone one. [2] : 124 [4] : 56 A stele dated 1050 says that offerings of land, slaves, jewelry, and precious metals were made to the statue by Jaya Paramesvaravarman I. [4] : 61 Paramabhodisattva made "rich offerings" in 1084 after reuniting the country. [4] : 73 Jaya Indravarman III gave the temple a Shivalinga and a Shrishana Vishnu in 1141 and another donation in 1143. [4] : 75 In 1160, Jaya Harivarman I "offered rich gifts". [4] : 77 An inscription states Jayavarman VII of the Khmer Empire, "took the capital of Champa and carried of all the lingas." [2] : 170 Later steles indicate the celebration of a cult in honor of the goddess Yan Po Nagar, as well as the presence of statues dedicated to the principal deities of Buddhism. [5]
In the 17th century, the Vietnamese people occupied Champa and took over the temple tower, calling it Thiên Y Thánh Mâu Tower. [6] A number of Vietnamese legends regarding the goddess and the tower have come into being.
The Po Nagar complex is situated on Cù Lao Mountain. It consists of three levels, the highest of which encompasses two rows of towers. The main tower is about 25 m high. [7]
The temple's central image is a 1.2m tall stone statue of the goddess Yan Po Nagar sitting cross-legged, dressed only in a skirt, with ten hands holding various symbolic items. According to Vietnamese scholar Ngô Vǎn Doanh, these attributes show that Yan Po Nagar was identified also with the Hindu goddess Mahishasuramardini or Durga, the slayer of the buffalo-demon. Another sculpture of the goddess Mahishasuramardini may be found in the pediment above the entrance to the temple: it depicts the four-armed goddess holding a hatchet, a lotus and a club, and standing on a buffalo. [8] This sculpture belongs to the Tra Kieu style of Cham art from the end of the 10th century or the beginning of the 11th century. [9]
Champa was a collection of independent Cham polities that extended across the coast of what is present-day central and southern Vietnam from approximately the 2nd century CE until 1832. According to earliest historical references found in ancient sources, the first Cham polities were established around the 2nd to 3rd centuries CE, in the wake of Khu Liên's rebellion against the rule of China's Eastern Han dynasty, and lasted until when the final remaining principality of Champa was annexed by Emperor Minh Mạng of the Vietnamese Nguyễn dynasty as part of the expansionist Nam tiến policy. The kingdom was known variously as Nagaracampa, Champa (ꨌꩌꨛꨩ) in modern Cham, and Châmpa (ចាម្ប៉ា) in the Khmer inscriptions, Chiêm Thành in Vietnamese and Zhànchéng in Chinese records, and al-Ṣanf in Middle Eastern Muslim records.
Jayavarman VII, known posthumously as Mahaparamasaugata, was king of the Khmer Empire. He was the son of King Dharanindravarman II and Queen Sri Jayarajacudamani. He was the first king devoted to Buddhism, as only one prior Khmer king had been a Buddhist. He then built the Bayon as a monument to Buddhism. Jayavarman VII is generally considered the most powerful of the Khmer monarchs by historians. His government built many projects including hospitals, highways, rest houses, and temples. With Buddhism as his motivation, King Jayavarman VII is credited with introducing a welfare state that served the physical and spiritual needs of the Khmer people.
Mỹ Sơn is a cluster of abandoned and partially ruined Shaiva Hindu temples in central Vietnam, constructed between the 4th and the 13th century by the Kings of Champa, an Indianized kingdom of the Cham people. The temples are dedicated to the veneration of God in accordance with Shaivism, wherein God is named Shiva, or The Auspicious One. In this particular complex, he is venerated under various local names, the most important of which is Bhadreshvara.
[[Image:Thap Mam Shiva 12th c.jpg|thumb|right|350px|This late 11th- or 12th-century sculpture illustrates both the preferred medium of the Cham artists, and the most popular subject-matter, the god Shiva and themes associated with the god. Shiva can be recognized by the third eye in the middle of his forehead and by the attribute of the trident. The hands above his head are making the gesture called uttarabodhi mudra, which is regarded as a symbol of perfection.]
Po Klong Garai Temple is a Hindu Cham religious complex located in the Cham principality of Panduranga, in what is now Phan Rang in southern Vietnam. It was built in honor of the legendary king Po Klaung Garai, who ruled Panduranga from 1151 to 1205, by the historic King Jaya Sinhavarman III,
Indravarman VI, Ba Dich Lai, Chang-pa-ti-lai, Virabhadravarman, or Ngauk Klaung Vijaya was a king of Champa, ruling from 1400 to 1441. He took the regnal name Indravarman when crowned in 1432.
Jaya Simhavarman III, Chế Mân (制旻), or Prince Harijit, son of King Indravarman V and Queen Gaurendraksmi, was a king of Champa during a time when the threat of the Mongols was imminent. He held the title the half-king/junior king (arddharāja) on behalf of his father.
Jaya Paramesvaravarman II, born Prince Angsaraja of Turai-vijaya, was the king of Champa from 1220 to 1254. He was the grandson of Jaya Harivarman I, but was raised in the court of Jayavarman VII. He attained the rank of Yuvaraja in 1201, led the Khmer Empire's attack on Dai Viet in 1207. Following the Khmer voluntary evacuation of Champa in 1220, in 1226, Angsaraja took a coronation ceremony (abhiseka) at the city of Vijaya, declaring his regnal name of Jaya Parameśvaravarman "reign with the single parasol over the state of Champa."
Jaya Indravarman IV was the king of Champa, a former region located within modern-day Vietnam, from 1167–1192. He probably was the same person as Panduranga ruler, Po Klong Garai. A usurper, "he called himself Jaya Indravarman on Vatu and said he came from the 'famous place known by the name Gramapuravijaya." He was "full of energy, courage and pride...well versed in all the shastra." He sent tribute to the Court of China and the Dai Viet. Unsuccessful in purchasing horses from China for an overland invasion, he prepared a squadron of water vessels.
Indrapura was the capital city of the kingdom of Champa from 875 AD until 982, or until 12th century AD. It was built and ruled under the reign of Buddhist king Indravarman II and some of his successors belonging to the Bhrgu dynasty in Đồng Dương. The word Indrapura means "City of Indra" in Sanskrit, Indra being the Hindu God of Storm and War, and King of the Gods in the Rig Veda.
Vijaya, also known as Vijayapura, is an ancient city in Bình Định province, Vietnam. From the 12th century, it served as the capital of the Kingdom of Champa until it was conquered by Dai Viet during the Champa–Dai Viet War of 1471.
The history of Champa begins in prehistory with the migration of the ancestors of the Cham people to mainland Southeast Asia and the founding of their Indianized maritime kingdom based in what is now central Vietnam in the early centuries AD, and ends when the final vestiges of the kingdom were annexed and absorbed by Vietnam in 1832.
The Battle of Tonlé Sap took place between Champa and the Khmer Empire in 1177.
Panduranga or Prangdarang was a Cham Principality. Panduranga was the rump state of the Champa kingdom after Lê Thánh Tông, emperor of Đại Việt, destroyed Champa in 1471 as part of the general policy of Nam tiến. The Panduranga principality was located in present-day south-central Vietnam and its centre is around the modern day city of Phan Rang. It stood until late 17th century when the Nguyễn lords of Đàng Trong, a powerful Vietnamese clan, vassalized it and subjugated the Cham polity as the Principality of Thuận Thành.
Khmer–Cham wars were a series of conflicts and contests between states of the Khmer Empire and Champa, later involving Đại Việt, that lasted from the mid-10th century to the early 13th century in mainland Southeast Asia. The first conflict began in 950 AD when Khmer troops sacked the Cham principality of Kauthara. Tensions between the Khmer Empire and Champa reached a climax in the middle of the 12th century when both deployed field armies and waged devastating wars against each other. The conflicts ended after the Khmer army voluntarily retreated from occupying Champa in 1220.
Jaya Harivarman I was a Cham noble and King of Champa. Rising to power during the 12th Century Khmer–Cham wars, he spent much of his rule consolidating his control over Champa. He was succeeded by his son, Jaya Harivarman II.
Jaya Satyavarman, was the second king of the Fifth dynasty of Champa, modern-day Central Vietnam, reigned from 770 to 787. He was the nephew of king Prithindravarman, founder of a dynasty that centralized around the southern part of Champa.
Harivarman IV or Prince Thäng (?–1081), Sanskrit name Vishnumürti, was the ruling king of Champa from 1074 to 1080. His father was a noble belonging to the Coconut clan, and his mother was a member of the Areca clan.
Jaya Indravarman III was a king of Champa during the middle of the 12th century.
Paramabhodhisatva was a king of Champa, reigning from 1081 to 1086. He usurped power from his nine-year-old nephew Jaya Indravarman II in 1081 shortly after his succession.