A tithe is a one-tenth part of something, paid as a contribution to a religious organization or compulsory tax to government. Today, tithes are normally voluntary and paid in cash or cheques or more recently via online giving, whereas historically tithes were required and paid in kind, such as agricultural produce. After the separation of church and state, church tax linked to the tax system are instead used in many countries to support their national church. Donations to the church beyond what is owed in the tithe, or by those attending a congregation who are not members or adherents, are known as offerings, and often are designated for specific purposes such as a building program, debt retirement, or mission work.
Seder Zeraim is the first of the six orders, or major divisions, of the Mishnah, Tosefta, and the Talmud, and, apart from the first tractate which concerns the rules for prayers and blessings, primarily deals with the laws of agricultural produce and tithes of the Torah which apply in the Land of Israel, in both their religious and social aspects.
John Hyrcanus was a Hasmonean (Maccabean) leader and Jewish high priest of the 2nd century BCE. In rabbinic literature he is often referred to as Yoḥanan Cohen Gadol, "John the High Priest".
A terumah, the priestly dues or heave offering, is a type of offering in Judaism. The word is generally used for offerings to God, but can also refer to gifts to a human.
Demai (Hebrew: דְּמַאי, is the third tractate of Seder Zeraim of the Mishnah and of the Talmud. It deals with the Jewish legal concept of demai, meaning doubtfully tithed produce, and concerns the laws related to agricultural produce about which it is suspected that certain obligatory tithes have not been separated in accordance with requirements derived from the Torah.
Terumot is the sixth tractate of Seder Zeraim of the Mishnah and of the Jerusalem Talmud. This tractate discusses the laws of teruma, a gift of produce that an Israelite farmer was required to set aside and give to a kohen (priest). There were two kinds of terumot given to the priest: the regular heave-offering, known also as the terumah gedolah, which the Israelites were required to give to the priest from the produce of their fields; the other was the terumat ma'aser, namely, the gift that the Levites were required to put aside for the priests from the tithe which ordinary Israelites had been required to give to them.
Ma'aserot is the seventh tractate of Seder Zeraim of the Mishnah, Tosefta, and the Jerusalem Talmud. It discusses the types of produce liable for tithing as well as the circumstances and timing under which produce becomes obligated for tithing. In Biblical times, during each of the six years of the cycle, "Maaser Rishon" was given to Levites as 10% of an individual's crop. "Maaser Sheni" was separated in the first, second, fourth and fifth year and is 10% of the crop remaining after "Maaser Rishon". It was brought to Jerusalem to be eaten there or was redeemed upon coins which were deconsecrated upon food in Jerusalem. The final category is "Maaser Ani" that is given to the poor in the third and sixth years.
Emor is the 31st weekly Torah portion in the annual Jewish cycle of Torah reading and the eighth in the Book of Leviticus. The parashah describes purity rules for priests, recounts the holy days, describes the preparations for the lights and bread in the sanctuary, and tells the story of a blasphemer and his punishment. The parashah constitutes Leviticus 21:1–24:23. It has the most verses of any of the weekly Torah portions in the Book of Leviticus, and is made up of 6,106 Hebrew letters, 1,614 Hebrew words, 124 verses and 215 lines in a Torah Scroll.
Korach or Korah is the 38th weekly Torah portion in the annual Jewish cycle of Torah reading and the fifth in the Book of Numbers. It tells of Korach's failed attempt to overthrow Moses.
Challah is the ninth tractate of Seder Zeraim, the Order of Seeds. It discusses the laws of the dough offering, known in Hebrew as challah.
Re'eh, Reeh, R'eih, or Ree is the 47th weekly Torah portion in the annual Jewish cycle of Torah reading and the fourth in the Book of Deuteronomy. It comprises Deuteronomy 11:26–16:17. In the parashah, Moses set before the Israelites the choice between blessings and curses. Moses instructed the Israelites in laws that they were to observe, including the law of a single centralized place of worship. Moses warned against following other gods and their prophets and set forth the laws of kashrut, tithes, the Sabbatical year, the Hebrew slave, firstborn animals, and the Three Pilgrim Festivals.
Ki Tavo, Ki Thavo, Ki Tabo, Ki Thabo, or Ki Savo is the 50th weekly Torah portion in the annual Jewish cycle of Torah reading and the seventh in the Book of Deuteronomy. It comprises Deuteronomy 26:1–29:8. The parashah tells of the ceremony of the first fruits, tithes, and the blessings from observance and curses from violation of the law.
The second tithe is a tithe mentioned in the Hebrew Bible and practised within Orthodox Judaism. It is distinguished from the first tithe, the third or poor tithe, and the terumat hamaaser.
The first tithe is a positive commandment in the Torah requiring the giving of one tenth of agricultural produce to charity, after the giving of the standard terumah, to the Levite. This tithe is required to be free of both monetary and servicial compensation.
In the Hebrew Bible, the tithe of the tithes is a mitzvah for the recipient Levite to give to the priest a tenth (10%) of the tithe of produce that the former received from the Israelites. It applies only to agricultural produce grown in the Land of Israel.
The tithe is specifically mentioned in the Books of Leviticus, Numbers and Deuteronomy. The tithe system was organized in a seven-year cycle, the seventh-year corresponding to the Shemittah-cycle in which year tithes were broken-off, and in every third and sixth-year of this cycle the second tithe replaced with the poor man's tithe. These tithes were akin to taxes for the people of Israel and were mandatory, not optional giving. This tithe was distributed locally "within thy gates" to support the Levites and assist the poor. Every year, Bikkurim, terumah, ma'aser rishon and terumat ma'aser were separated from the grain, wine and oil. Initially, the commandment to separate tithes from one's produce only applied when the entire nation of Israel had settled in the Land of Israel. The Returnees from the Babylonian exile who had resettled the country were a Jewish minority, and who, although they were not obligated to tithe their produce, put themselves under a voluntary bind to do so, and which practice became obligatory upon all.
Laws and customs of the Land of Israel in Judaism are those Jewish laws that apply only to the Land of Israel. These include the commandments dependent on the Land, as well as various customs.
Rabbi Aha was a rabbi of the Land of Israel, of the fourth century.
The animal tithe is a commandment in the Torah requiring the sanctifying a tithe of kosher grazing animals to God, to be sacrificed as a Korban at the Temple in Jerusalem.
Demai is a Halakhic term meaning "doubtful". The demai status applies to agricultural produce acquired from common people who are suspected of not correctly separating tithes according to Jewish law. As a result, one who acquires demai produce must separate some of the tithes himself, in case this was not done earlier.
