The Geomun Island incident or the Port Hamilton incident was the occupation of Geomundo (also "Komundo" or "Port Hamilton"), Korea, by the Royal Navy from 15 April 1885 to 27 February 1887. [1]
Russia had intended to use the island as a coaling station.
While the British government was alarmed by rumors of a secret agreement between Russia and Korea, these rumors did not reach the British Cabinet until after the decision to occupy Geomundo had been taken. [2] The port was taken to establish a British port in the Far East outside China in the event of a war with Russia, to mitigate the harmful potential of possible Chinese neutrality. [2] In official statements, the British government claimed that the occupation had been undertaken to preempt Russian annexation of the islands. In response, diplomats such as the then French minister to Japan and newspapers such as the Novoe Vremiya speculated that Russia would counterbalance the British occupation by seizing Port Lazarev (Wonsan) or Jeju Island. [3]
Russia threatened to occupy parts of Korea, in response to British actions. After receiving assurances from the Russians that they would not occupy any part of Korea, the British withdrew. [4]
The proposal to occupy the islands had been considered earlier by the British Cabinet, in July 1875, but was rejected by Foreign Secretary Lord Derby as setting a poor precedent. [2]
The influence and imperialism of Western Europe and associated states peaked in Asian territories from the colonial period beginning in the 16th century and substantially reducing with 20th century decolonization. It originated in the 15th-century search for trade routes to the Indian subcontinent and Southeast Asia that led directly to the Age of Discovery, and additionally the introduction of early modern warfare into what Europeans first called the East Indies and later the Far East. By the early 16th century, the Age of Sail greatly expanded Western European influence and development of the spice trade under colonialism. European-style colonial empires and imperialism operated in Asia throughout six centuries of colonialism, formally ending with the independence of the Portuguese Empire's last colony Macau in 1999. The empires introduced Western concepts of nation and the multinational state. This article attempts to outline the consequent development of the Western concept of the nation state.
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The First Sino-Japanese War was a conflict between the Qing dynasty and Empire of Japan primarily over influence in Korea. After more than six months of unbroken successes by Japanese land and naval forces and the loss of the port of Weihaiwei, the Qing government sued for peace in February 1895.
The Empire of Japan, also referred to as the Japanese Empire, Imperial Japan, or simply Japan, was the Japanese nation-state that existed from the Meiji Restoration in 1868 until the enactment of the reformed Constitution of Japan in 1947. From 29 August 1910 until 2 September 1945, it administered the naichi and the gaichi. The South Seas Mandate was a single Japanese dependent territory in the name of the League of Nations. In the closing stages of World War II, with Japan defeated alongside the rest of the Axis, the formalized Japanese Instrument of Surrender was issued in compliance with the Potsdam Declaration of the victorious Allies, and Japanese de facto territory subsequently shrunk to cover only the Japanese archipelago as it is today.
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Sir Harry Smith Parkes was a British diplomat who served as Envoy Extraordinary and Minister Plenipotentiary and Consul General of the United Kingdom to the Empire of Japan from 1865 to 1883 and the Chinese Qing Empire from 1883 to 1885, and Minister to Korea in 1884. Parkes Street in Kowloon, Hong Kong is named after him.
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This article is concerned with the events that preceded World War II in Asia.
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During the Meiji period, the new Government of Meiji Japan also modernized foreign policy, an important step in making Japan a full member of the international community. The traditional East Asia worldview was based not on an international society of national units but on cultural distinctions and tributary relationships. Monks, scholars, and artists, rather than professional diplomatic envoys, had generally served as the conveyors of foreign policy. Foreign relations were related more to the sovereign's desires than to the public interest. For the next period of foreign relations, see [[History of Japanese foreign relations#1910–1941}}
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