Pralamba

Last updated
Pralamba
Affiliation Asura
Texts Vishnu Purana

Pralamba is an asura killed by Balarama in Hindu mythology. According to the pertinent legend, the asura assumed the guise of a cowherd and attempted to join Krishna and Balarama in a game of jumping, whose conditions dictated that the loser carry the victor on his back. Pralamba promptly lost, and was forced to carry Balarama on his back. However, Pralamba then transformed himself into a larger form and tried to run off with Balarama still clinging to him, which would have happened had Krishna not stopped him with a speech reprimanding him and asking him to suspend his powers. Balarama then clung to Pralamba, squeezing him with his knees, striking him simultaneously on the head and face with his fists, assaulting both his eyes. The asura, vomiting blood from his mouth, and having his brain bashed through the skull, descended to the earth and was slain. References to Pralamba are available in the Vishnu Purana and the Mahabharata.

Contents

In Literature

The Vishnu Purana describes the prowess of the asura, slain after the defeat of the asura Dhenuka: [1]

It being Pralamba's duty to carry Saṅkarshana, the latter mounted upon his shoulders, like the moon riding above a dark cloud; and the demon ran off with him, but did not stop: finding himself, however, unable to bear the weight of Balarāma, he enlarged his bulk, and looked like a black cloud in the rainy season, Balarāma beholding him like a scorched mountain, his head crowned with a diadem, and his neck hung round with garlands, having eyes as large as cart wheels, a fearful form, and shaking the earth with his tread, called out, as he was carried away, to his brother, “Kṛṣṇa, Kṛṣṇa, I am carried off by some demon, disguised as a cowherd, and huge as a mountain! What shall I do? Tell me, Madhusūdana: the villain runs away with speed!”

Vishnu Purana, Chapter 9

See also

Related Research Articles

Balarama Hindu god and brother of Krishna

Balarama is a Hindu god and the elder brother of Krishna. He is particularly significant in the Jagannath tradition, as one of the triad deities. He is also known as Haladhara, Halayudha, Baladeva, Balabhadra and Sankarshana.

Kurma Tortoise form of the Hindu god Vishnu

Kurma, is the second avatar of the Hindu God Vishnu. Originating in Vedic literature such as the Yajurveda as being synonymous with the Saptarishi called Kasyapa, Kurma is most commonly associated in post-Vedic literature such as the Puranas with the legend of the churning of the Ocean of Milk, referred to as the Samudra Manthan. Along with being synonymous with Akupara, the World-Turtle supporting the Earth, Kurma is listed as the second Dashavatara, which are the ten principal incarnations of Vishnu.

Rukmini Chief wife of Hindu god Krishna

Rukmini is a Hindu Goddess and the first queen and chief wife of Krishna. She is an incarnation of the goddess of prosperity, Lakshmi.

Jalandhara, also known as Chalantarana is an asura in Hindu mythology. He was born when Shiva opened his third eye in his fury when Indra struck him with his thunderbolt. However, Indra was saved, and the energy emitted from the eye was sent into the ocean. The energy developed into a boy and was raised by Varuna and later, Shukracharya. When he grew up, he conquered the three realms - Svarga (heaven), Bhuloka (earth), and Patala. He married Vrinda, the daughter of Kalanemi. He would be slain by his creator, Shiva.

Kamsa Hindu mythological king

Kamsa or Kansa was the tyrant ruler of the Vrishni kingdom with its capital at Mathura. Early sources describe Kamsa as human; the Puranas describe him as an asura (demon). His royal house was called Bhoja; thus another of his names was Bhojapati. He was the cousin of Devaki, the mother of the god Krishna; Krishna ultimately fulfilled a prophecy by slaying Kamsa.

Hindu mythological wars Conflicts of the Hindu Mythos

Hindu mythological wars are the wars described in the Hindu texts of ancient India. These wars depicted both mortals of great prowess as well as deities and supernatural beings, often wielding supernatural weapons of great power. Hindu teachings prescribe war as the final option, to be employed only after all peaceful methods are exhausted. Participation in righteous war, or dharmayuddha, was said to be honourable and was a principal duty of the Kshatriya or the warrior varna, and victory in such wars was regarded as a matter of honour.

Kaumodaki Mace of the Hindu god Vishnu

Kaumodaki is the gadā (mace) of the Hindu god Vishnu. Vishnu is often depicted holding the Kaumodaki in one of his four hands; his other attributes are the chakra, the conch, and the lotus. The gada is also found in the iconography of some of Vishnu's avatars.

Satyabhama Third queen-consort of the Hindu god Krishna

Satyabhama, also known as Satrajiti, is a Hindu goddess and the third queen-consort of the Hindu god Krishna. Satyabhama is described as the incarnation of Bhudevi, the Earth-Goddess. She aided Krishna in defeating the demon Narakasura.

Jaya-Vijaya Gatekeepers of Vaikuntha

In Hindu mythology, Jaya and Vijaya are the two dvarapalakas (gatekeepers) of the abode of Vishnu, known as Vaikuntha. Due to a curse by the four Kumaras, they were forced to undergo multiple births as mortals who would be subsequently killed by various avatars of Vishnu. They were incarnated as Hiranyakashipu and Hiranyaksha in the Satya Yuga, Ravana and Kumbhakarna in the Treta Yuga, and finally Shishupala and Dantavakra in the Dvapara Yuga.

Aghasura Demon in Hindu and Vedic scriptures

Agasura (अघासुर), is a demon (rakshasa) in the Bhagavata Purana. He was one of Mathura's King Kamsa's generals, elder brother of the demoness Putana and Bakasura. A study of the Bhagavata Purana; or, Esoteric Hinduism by Purnendu Narayana Sinha, p. 247, mentions Agha as one of the tribes in alliance with Kamsa. The Bhagavata Purana states that Aghasura assumed the form of an enormous serpent. Krishna's companions, the cowherd boys, entered its mouth, making Krishna arrive to their rescue and killing Aghasura. The killing of Aghasura by Lord Krishna is narrated by Sage Sukadeva to the king Parikshit in Srimad Bhagavatam.

Syamantaka, Syamantaka mani or the Syamantaka Jewel, is perhaps the most famous jewel in Hindu scripture, supposed to be blessed with magical powers.

Dashavatara Ten major avatars of the Hindu god Vishnu

The Dashavatara are the ten primary avatars of Vishnu, a principal Hindu god. Vishnu is said to descend in the form of an avatar to restore cosmic order. The word Dashavatara derives from daśa, meaning "ten", and avatāra, roughly equivalent to "incarnation".

Panchajanya The conch of the Hindu god Vishnu

Panchajanya is the shankha or conch of the Hindu God Vishnu, known to be one of his four divine attributes. It is stated to have been one among the various substances that emerged during the Samudra Manthana. According to the Mahabharata, Purushottama (Vishnu) killed a daitya named Panchajana on a mountain named Chakravan constructed by Vishvakarma, and seized the conch shell in which Panchajana had lived for himself. The conch is named after the daitya.

Sharanga The celestial bow of the Hindu god Vishnu

Sharanga also spelt as Saranga, is the celestial bow of the Hindu god Vishnu. In South India, the Sharanga is also simply known as the Kodanda, literally meaning bow. Vishnu's avatar Rama is often praised as Kodandapani, the holder of the Kodanda. The attribute of the bow is also mentioned in the Vishnu Sahasranama.

Keshi (demon) Demon in Hindu mythology

In Hindu mythology, Keshi is the horse-demon, killed by Krishna, an avatar of the god Vishnu. The demon was dispatched by Krishna's evil uncle Kamsa, who was destined to die at Krishna's hands.

Tarakasura also rendered as Tharakasuran and Tarakasura is a powerful asura in Hindu mythology. He is the son of the asura Vajranga

Junior wives of Krishna Unnamed junior wives of Hindu god Krishna

Besides eight principal queens (Ashtabharya), the Hindu god Krishna, an avatar of the god Vishnu and the king of Dvaraka, wedded a number of captured women, whose number is mentioned as 16,000 or 16,100 in different scriptures.

Dhenuka Asura slain by Balarama

In Hindu mythology, Dhenuka, also known as Dhenukasura, is an asura (demon) killed by Balarama, the elder brother of Krishna.

Nandaka Sword of the Hindu god Vishnu

Nandakalit.''source of joy'' or Nandaki, is the sword of the Hindu god Vishnu. It is featured in the Agni Purana. Nandaka is generally depicted in images where Vishnu is represented with more than four arms. The sword is compared to knowledge in Hindu scriptures.

Tarakamaya War Hindu mythological conflict

The Tarakamaya Wartransl. 'war over the love of Tara' is described to be an ancient conflict in Hindu mythology, instigated by the abduction of Tara, the consort of Brihaspati, by Soma, the god of the moon. It is mentioned in the Padma Purana, and described to be the fifth episode in the series of Devasura Sangrama, the battles between the devas and the asuras. According to legend, this abduction had occurred to punish Brihaspati for his sexual congress with Mamata, the pregnant wife of Utathya. Soma refused to return Tara to her husband, despite an intervention by Indra. Brihaspati, the preceptor, was aided by Indra and the devas, allied with the yakshas, while Soma was assisted by Shukra and the asuras, allied with the danavas. Led by Rudra, the devas assaulted the asuras with divine missiles, and the asuras returned this assault with a barrage of their own. The Brahmanda Purana states that Vishnu participated in the war as well, slaying the asura Kalanemi. Indra is stated to have slain Virochana, the son of Prahlada who had sided with Soma. Eventually, Brahma intervened and restored Tara to her husband. In due course, she gave birth to Budha, who both Brihaspati and Soma claimed as theirs until Tara affirmed that the latter was the father.

Then there ensued a fierce contest, which, being on account of Taraka, was termed the Tarakamaya or Taraka war. In this the gods, led by Rudra, hurled their missiles on the enemy; and the Daityas with equal determination assailed the gods. Earth, shaken to her centre by the struggle between such foes, had recourse to Brahma for protection; on which he interposed, and commanding Usanas with the demons and Rudra with the deities to desist from strife, compelled Soma to restore Tara to her husband. Finding that she was pregnant, Vrihaspati desired her no longer to retain her burden; and in obedience to his orders she was delivered of a son, whom she deposited in a clump of long Munja grass. The child, from the moment of its birth, was endued with a splendour that dimmed the radiance of every other divinity, and both Vrihaspati and Soma, fascinated by his beauty, claimed him as their child. The gods, in order to settle the dispute, appealed to Tara; but she was ashamed, and would make no answer. As she still continued mute to their repeated applications, the child became incensed, and was about to curse her, saying, "Unless, vile woman, you immediately declare who is my father, I will sentence you to such a fate as shall deter every female in future from hesitating to speak the truth." On this, Brahma again interfered, and pacified the child; and then, addressing Tara, said, "Tell me, daughter, is this the child of Vrihaspati, or of Soma?" "Of Soma," said Tara. As soon as she had spoken, the lord of the constellations, his countenance bright, and expanding with rapture, embraced his son, and said, "Well done, my boy; verily thou art wise" and hence his name was Budha.

References

  1. www.wisdomlib.org (30 August 2014). "Destruction of demon Pralamba [Chapter IX]". www.wisdomlib.org. Retrieved 17 July 2022.