Prayer nuts or Prayer beads (Dutch: Gebedsnoot) are very small 16th century small Gothic boxwood miniature sculptures, mostly originating from the north of today's Holland. They are typically detachable and open into halves of highly detailed and intricate Christian religious scenes. Their size varies between the size of a walnut and a golf ball. They are mostly the same shape, decorated with carved openwork Gothic tracery and flower heads. [1] Most are 2–5 cm in diameter and designed so they could be held in the palm of a hand during personal devotion or hung from necklaces or belts as fashionable accessories.
Prayer nuts often contain central scenes depicting episodes from the life of Mary or the Passion of Jesus. [2] Some are single beads; more rare examples consist of up to eleven beads, including the "Chatsworth Rosary" gifted by Henry VIII to Catherine of Aragon, [3] which is one of only two surviving boxwood rosaries. [4] The figures are often dressed in fashionable contemporary clothing. The level of detail extends to the figure's shields, jacket buttons, and jewellery. [5] In some instances, they contain carved inscriptions usually related to the meaning of the narrative. [6] [7]
The English term Prayer nut is derived from the equivalent Dutch word gebedsnoot, and took on common usage in the 18th century. The use of the word "nut" may come from the fact that some of the beads were actually carved from nuts or pits, and although no such miniatures survive, it was a known practice in medieval southern Germany. [8]
The beads are quite uniform in size and shape, often with a diameter ranging from around 30 to 65 millimetres. [10] Suda notes how their "spiritual impact...[was] curiously...in inverse proportion to their size". [11] They were often made as two half-shells that could be opened to reveal intricate interior detail. According to the art historian Dora Thornton, when the prayer nut was opened out, it "revealed the representation of the divine hidden inside. [6]
The interiors range considerably in complexity and detail, with the more simple consisting of a low relief cut into a disc that has been rounded off at the back. [12] At their most detailed and complex, Suda describes how the beads "played out like a grand opera on a miniature stage, complete with exotic costumes, elaborate props and animals large and small" and observes how they have an "Alice in Wonderland" quality, wherein "one tumbles headlong into the tiny world created by the carver...into the world they reveal beyond one's immediate surroundings." [13]
The shape of a prayer nut likely carried deep significance; with the outer sheath representing Christ's human flesh; the bead stand, his cross; and the interior reliefs, his divinity. [6] [15] According to Thornton, "unfolding the nut is in itself an act of prayer, like opening up a personal illuminated prayer book, or watching the leaves of a large scale altarpiece being hinged back in a church service". [16] However, Scholten questions their use for private religious devotion, noting how their diminutive scale made them impractical for meditation, as their imagery was not discernible without a magnifying glass or strong spectacles. [17]
Many are thought to have come from the workshop of Adam Dircksz in Delft and were part of a larger tradition of Gothic boxwood miniatures. Important examples are held by various museums, most notably the Rijksmuseum, whose conservator Jaap Leeuwenberg in 1968 first traced their origins to Delft, the Metropolitan Museum of Art, which has several examples from the John Pierpont Morgan bequest, and the Art Gallery of Ontario, with its important Thomson collection. [19] Together, the three museums combined research and held the Small Wonders exhibition, which they each hosted between 2016 and 2017. [20] [21] [22]
Though many are made wholly from wood, others are encased in silver-gilt enclosures which may have made them more suitable for wearing from a belt or being attached to a rosary. [23]
Scholten notes that the tracery may have been intended to suggest that the object contained a small relic, "so that the object took on the character of a talisman and was deemed to have an apotropaic effect". [24] A number contain a wooden loop in the middle of one half so they could be worn hanging from a belt or carried in a case. [3] [25] A fragrant substance was sometimes placed inside the shell, which diffused when the beads were opened, making them comparable to the then fashionable pomanders. [24]
In 1910 when G.C. Williamson wrote his catalogue of the collection for J.P. Morgan, the origin of these prayer nuts was still disputed, but he felt that a portrait painting of an old man in the collection of the Brussels museum that was at that time attributed to Christoph Amberger showed a prayer nut that looked like the rosary bead in the collection. [26]
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Gothic boxwood miniatures are very small Christian-themed wood sculptures produced during the 15th and 16th centuries in the Low Countries, at the end of the Gothic period and during the emerging Northern Renaissance. They consist of highly intricate layers of reliefs, often rendered to nearly microscopic level, and are made from boxwood, which has a fine grain and high density suitable for detailed micro-carving. There are around 150 surviving examples; most are spherical rosary beads, statuettes, skulls, or coffins; some 20 are in the form of polyptychs, including triptych and diptych altarpieces, tabernacles and monstrances. The polyptychs are typically 10–13 cm in height. Most of the beads are 10–15 cm in diameter and designed so they could be held in the palm of a hand, hung from necklaces or belts, or worn as fashionable accessories.
Miniature Altarpiece with the Crucifixion is a very small and complex early 16th century Netherlandish microcarved miniature sculpture in boxwood, now in The Cloisters, New York. The central carvings of the upper triptych show the Crucifixion and Resurrection of Jesus, each outer wing contains two scenes from the biblical Old Testament. The complex base contains a round carving which opens like a boxwood prayer nut.
Frits Scholten is a Dutch art historian specialising in art of the Netherlands from the late Middle Ages until 1800, and sculpture from the 15th to 19th centuries. Currently he is Head of Department of Sculpture and the Rijksmuseum in Amsterdam. Previously he was senior curator of sculpture at the Rijksmuseum from 1993, prior to which he worked at the Gemeentemuseum Den Haag. Scholten has published extensively on applied arts and European sculpture. He is editor of the Nederlands Kunsthistorisch Jaarboek and the Wallraf-Richartz Museum Jahrbuch.
Adam Dircksz is the name ascribed by some art historians to a highly influential Dutch sculptor whose workshop is often attributed with the creation of around 60 of the c. 150 extant Gothic boxwood miniature micro-carvings. Other historians prefer to attribute various unrelated artists who are given individual or grouped notnames. It may be that the master was the innovator in this style of sculpture, and that similar works were directly inspired. According to the British Museum, Dircksz may have served "elite patrons in the circle of the Holy Roman Emperor Charles V, with a strong link to Delft."
Half of a Prayer Bead with the Lamentation refers to a pair of Gothic boxwood miniature medallions originating from Flanders around the early 16th century, probably between 1490-1530. Made from boxwood and silver, they were originally the interiors of a prayer nut.
Alexandra Suda is a Canadian art historian who was formerly the director of the National Gallery of Canada. In June 2022, she was appointed to be the director and chief executive officer (CEO) of the Philadelphia Museum of Art, which is among the largest art museums in the United States.
The miniature altarpiece in the British Museum, London, is a very small portable Gothic boxwood miniature sculpture completed in 1511 by the Northern Netherlands master sometimes identified as Adam Dircksz, and members of his workshop. At 25.1 cm (9.9 in) high, it is built from a series of architectural layers or registers, which culminate at an upper triptych, whose centre panel contains a minutely detailed and intricate Crucifixion scene filled with multitudes of figures in relief. Its outer wings show Christ Carrying the Cross on the left, and the Resurrection on the right.
The Adoration of the Magi altarpiece is a small Gothic boxwood miniature, made in the Netherlands c. 1500–1530, attributed to the workshop of Adam Dircksz. Such rarefied and highly ornate objects were intended for private devotion, and took, by modern art historian estimates, decades to complete, periods equivalent to the entire career of a medieval master carver. Just around 150 of these sculptures from the late 15th and early 16th centuries remain today, and the elite echelons of collectors in the 19th century placed a high value on them despite the fact that it is unknown how many of them were manufactured.
The Miniature Altarpiece in the Victoria and Albert Museum, London, is a small, 9.3 cm high, Gothic boxwood miniature triptych completed in the Netherlands c. 1500-1520. The central carving is made from boxwood and shows a relief of the Virgin and Child attended by two saints, thought to be Anne, who is shown with wings and holding a large crucifix, and James the Great who wears a hat and holds a staff. The outer semi-circular wings and shell are lined with silver and decorated with foliate designs. It stands on a silver plinth with pierced quatrefoils, and topped by a cherub's head and a statuette of God the Father. It is thought the silver-work was added between 1550-1570.
The Miniature Altarpiece is a Gothic boxwood miniature in the form of a small altarpiece, made in the Netherlands c.1520-1530, probably by the workshop of Adam Dircksz, about whom almost nothing is known. It has been held by the Louvre since 1901, but is not on public display. It was displayed with other boxwood miniatures in 2016–17 in an exhibition that visited the Art Gallery of Ontario, the Metropolitan Museum of Art and the Rijksmuseum.