Prince Among Slaves | |
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Directed by | Andrea Kalin, Bill Duke |
Screenplay by | Andrea Kalin, Erik Habecker, Lloyd 'Raki' Jones |
Based on | Based upon the book, Prince Among Slaves, by Terry Alford |
Produced by | Andrea Kalin |
Cinematography | John Rhode |
Music by | Joseph Vitarelli |
Production company | |
Release date |
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Running time | 58 Minutes |
Language | English |
Prince Among Slaves is a 2007 historical drama directed, written and produced by Andrea Kalin and narrated by Mos Def made for PBS by Unity Productions Foundation. [1] The film, made in association with Spark Media and Duke Media, is based on the story of Abdul Rahman Ibrahima Sori, a prince from Guinea who was made a slave in the United States and freed 40 years later.
Based on a biography by Northern Virginia Community College history professor Terry Alford, Prince Among Slaves dramatizes Abdul-Rahman's African-Muslim-prince-turned-American-slave drama cycle with historic and scholastic commentary along the way.
The story begins with Prince's capture at the age of 26 during a military campaign against non-Muslims in Guinea in 1788, and follows his sale to slave traders, transport to America on the slave ship Africa to New Orleans, arrival into bondage at Thomas Foster's tobacco plantation in Natchez, Mississippi, then ensuing 40 years of enslavement and his eventual liberation.
The unlikely story of his liberation began with a chance meeting with Dr. John Cox, who Abdul-Rahman's father helped in Africa. Cox offered to buy Abdul-Rahman from Foster, but he refused. Two decades later Cox's son William enlisted the help of local newspaper editor Andrew Marschalk to Abdul-Rahman's cause. Articles written by Marschalk caught the attention of then Secretary of State Henry Clay, who convinced President John Quincy Adams to free Abdul-Rahman. The liberated prince immediately purchased the freedom of his wife Isabella for $200, and remained in America for a year campaigning to free his nine children still enslaved on Foster's cotton plantation. He toured the northern cities, petitioning abolitionist groups and politicians for the money necessary to buy his family's freedom. He succeeded in raising only enough money for two of his children and their families who joined Isabella in Liberia. The prince returned to Africa, but died before reaching his kingdom in Futa Jallon. The film ends with Prince's living descendants from both sides of the Atlantic reunited for the first time at the fateful plantation in Natchez, with family members reacting to the discovery of their shared royal and slave heritage after nearly 200 years of disconnection.
The producers were drawn to the project during the spiritual turmoil that followed the September 11, 2001 attacks. According to Alex Kronemer, one of Unity Productions Foundation's executive producers, the story brought up a question about the plight of slaves completely disconnected from their native cultures. "In times of great tension and stress, people seek out their religious connections. But what was the spiritual life of the enslaved Africans? We don't know much about that." [2]
That Abdul-Rahman had a religion, and was a Muslim, and a prince all at once, upsets many stereotypes, according to Director Andrea Kalin, whose films generally focus on bridging communication gaps between cultures. "Many people don't realize that up to 30 percent of slaves that came to America were Muslim. That didn't last past the first generation, but their customs are still evident in blues and some of the South's food." [3]
"It's a universal story." Kronemer said. "It's paradise lost. We all wonder what would happen if we lost it all. Here's a story about someone who lost an entire empire and emerged intact." [4] At the time of his capture in 1788, Abdul-Rahman commanded an army bigger than George Washington's in a country larger than the 13 original U.S. states. [5]
It was Abdul-Rahman's extraordinary status that makes the story exemplify the ordinary in the experience of slavery, according to Mary McNamara of the Los Angeles Times . "His education and his brief fame make it a bit easier to tell his story, to know the sequence of certain events, the thoughts in his mind. But every one of the 16 million Africans abducted and sold had a similar story. Every African had a family left behind, a job, a past, a world in which he or she belonged. Every slave had to come to their own terms of submission or die." [6]
Prince Among Slaves is a presentation of the National Black Programming Consortium. Major funding for Prince Among Slaves was provided by the National Endowment for the Humanities, the Corporation for Public Broadcasting, the El Hibri Charitable Foundation and many individual contributors.
The film won the Best Documentary Award at the 2007 American Black Film Festival in Los Angeles, as well as multiple others including Gold at the World Media Film Festival, TIVA DC Peer Awards, Cine Golden Eagle, and a Grand Goldie.
With a national broadcast on PBS, the film led off the network's Black History Month's programming in February 2008. Since then it has been re-broadcast on many local PBS affiliates.
Unity Productions Foundation has coordinated screenings in over 50 major U.S. cities in such diverse locations as the Hayti Heritage Center in Durham, North Carolina; the Fellowship Chapel in Detroit, Michigan; the Islamic Inmates Corrections Association of America, Tucson, Arizona; the Natchez Wilkinson Public Library, Natchez, Mississippi; the Rialto Center for the Performing Arts in Atlanta, Georgia; and the National Underground Railroad Freedom Center in Cincinnati, OH.
With support from organizations such as the Urban League, National Black Arts Festival, NAACP Chapters, Howard University, and Americans for Informed Democracy, these screenings brought together civic leaders committed to supporting the arts, civil rights and cultural diversity.
Today the film is used in thousands of communities, schools, universities, religious congregations, and civic organizations throughout the United States to increase Americans' understanding of the cultural legacy of enslaved Africans, Muslims in early America, the Trans-Atlantic slave trade, and American Identity today. Guides to facilitate discussions of the film's themes are available through the Prince Among Slaves project and the 20,000 Dialogues project.
With a second major grant from the National Endowment for the Humanities, the DVD of the film was re-issued in 2011 to include the dialogue guide for communities and lesson plans for teachers to use the film in the classroom, [7] and an educational website about the cultural legacy of enslaved Africans. [8]
The slave narrative is a type of literary genre involving the (written) autobiographical accounts of enslaved persons, particularly Africans enslaved in the Americas, though many other examples exist. Over six thousand such narratives are estimated to exist; about 150 narratives were published as separate books or pamphlets. In the United States during the Great Depression (1930s), more than 2,300 additional oral histories on life during slavery were collected by writers sponsored and published by the Works Progress Administration, a New Deal program. Most of the 26 audio-recorded interviews are held by the Library of Congress.
The National Endowment for the Humanities (NEH) is an independent federal agency of the U.S. government, established by the National Foundation on the Arts and the Humanities Act of 1965, dedicated to supporting research, education, preservation, and public programs in the humanities. The NEH is housed in the Constitution Center at 400 7th St SW, Washington, D.C. From 1979 to 2014, NEH was at 1100 Pennsylvania Avenue, N.W., Washington, D.C., in the Nancy Hanks Center at the Old Post Office.
Michael B. Wolfe is an American poet, author, and the President and Co-Executive Producer of Unity Productions Foundation. A secular American born in Cincinnati, Ohio to a Christian mother and a Jewish father, Wolfe converted to Islam at 40 and has been a frequent lecturer on Islamic issues at universities across the United States including Harvard, Georgetown, Stanford, SUNY Buffalo, and Princeton. He holds a degree in Classics from Wesleyan University.
Abdul Rahman Ibrahima ibn Sori was a Fula prince and Amir (commander) from the Fouta Djallon region of Guinea, West Africa, who was captured and sold to slave traders and transported to the United States in 1788. Upon discovering his lineage, his enslaver, Thomas Foster, began referring to him as "Prince", a title used for Abdul Rahman until his final days. After spending 40 years in slavery, he was freed in 1828 and returned to Africa the following year, but died in Liberia within months of arrival.
Sylviane Anna Diouf is a historian and curator of the African diaspora. She is a visiting scholar at the Center for the Study of Slavery and Justice at Brown University and a member of the Scientific Committee of the International Coalition of Sites of Conscience. Her contribution as a social historian, she stressed, "May be the uncovering of essential stories and topics that were overlooked or negated, but which actually offer new insights into the experience of the African Diaspora. A scholar said my work re-shapes and re-directs our understanding of this history; it shifts our attention, corrects the historical record, and reveals hidden and forgotten voices."
Muhammad: Legacy of a Prophet is a PBS documentary film about the life of the Islamic prophet Muhammad based on historical records and on the stories of living American Muslims who call Muhammad the Messenger of God. It was produced in 2002 by Alex Kronemer and Michael Wolfe of Unity Productions Foundation and Kikim Media.
Alexander Kronemer is a writer, lecturer, and documentary filmmaker whose work focuses on religious diversity, Islam, and cross-cultural understanding. He is the co-founder and executive producer of Unity Productions Foundation. Alex Kronemer is the co-founder of Unity Productions Foundation (UPF), its Executive Director, and Executive Producer for all UPF Films. He is an internationally known speaker and has published numerous articles newspapers and journals in the US and abroad, including The Washington Post, Christian Science Monitor, the Huffington Post and in syndication in international publications as widespread as the UK, Indonesia, Egypt, and Pakistan. He frequently presents at 20,000 Dialogue events, and has appeared as a CNN commentator on several occasions. Mr. Kronemer has won numerous awards for his work in promoting peace and interfaith understanding. A graduate of Harvard Divinity School, he previously served in the U.S. Department of State’s Bureau of Human Rights and was one of the founding staff members who helped establish the U.S. Institute of Peace.
Twelve Years a Slave is an 1853 memoir and slave narrative by Solomon Northup as told to and written by David Wilson. Northup, a black man who was born free in New York state, details himself being tricked to go to Washington, D.C., where he was kidnapped and sold into slavery in the Deep South. He was in bondage for 12 years in Louisiana before he was able to secretly get information to friends and family in New York, who in turn secured his release with the aid of the state. Northup's account provides extensive details on the slave markets in Washington, D.C., and New Orleans, and describes at length cotton and sugar cultivation and slave treatment on major plantations in Louisiana.
"A Worn Path" by Eudora Welty is a short story about an elderly African American woman who undertakes a familiar journey on a road in a rural area to acquire medicine for her grandson. She expresses herself, both to her surroundings and in short spurts of spoken monologue, warning away animals and expressing the pain she feels in her weary bones.
Andrew Marschalk was a New York-born printer, and the earliest printer to set up shop in Mississippi.
Spark Media is an American independent multimedia and documentary production house based in Washington, D.C., United States.
Andrea Kalin is an American independent filmmaker, writer, producer, and director. She is also the principal and founder of Spark Media and founder and executive director of Stone Soup Productions, a 501(c)(3) non-profit foundation.
The Jefferson Lecture in the Humanities is an honorary lecture series established in 1972 by the National Endowment for the Humanities (NEH). According to the NEH, the Lecture is "the highest honor the federal government confers for distinguished intellectual achievement in the humanities."
Guinean Americans are an ethnic group of Americans of Guinean descent. According to estimates by 2000 US Census, there were 3,016 people who identified Guinean as one of their two top ancestry identities. However, in November 2010 the New York Times estimated that as many 10,000 Guineans and Guinean Americans reside in New York City alone.
Solomon Northup's Odyssey, reissued as Half Slave, Half Free, is a 1984 American television film based on the 1853 autobiography Twelve Years a Slave by Solomon Northup, a free black man who in 1841 was kidnapped and sold into slavery. The film, which aired on PBS, was directed by Gordon Parks with Avery Brooks starring as the titular character. It was the second film to be funded by the National Endowment for the Humanities, following A House Divided: Denmark Vesey's Rebellion in 1982. Parks returned to direct the film after years of absence. He chose to work in the Deep South and to collaborate with a crew of mixed races. The film first aired on PBS on December 10, 1984 and as part of PBS's American Playhouse anthology television series in the following year. It was released on video under the title Half Slave, Half Free.
Islamic Art: Mirror of the Invisible World is a PBS documentary film that showcases the variety and diversity of Islamic art. It discusses Islamic culture and its role in the rise of world civilization over the centuries. It was produced in 2011 by Alex Kronemer and Michael Wolfe of Unity Productions Foundation.
African-American Muslims, also known as Black Muslims, are an African-American religious minority. African-American Muslims account for over 20% of American Muslims. They represent one of the larger Muslim populations of the United States as there is no ethnic group that makes up the majority of American Muslims. They mostly belong to the Sunni sect, but smaller Shia and Nation of Islam minorities also exist. The history of African-American Muslims is related to African-American history in general, and goes back to the Revolutionary and Antebellum eras.
Henry Louis Gates Jr. is an American literary critic, professor, historian, and filmmaker who serves as the Alphonse Fletcher University Professor and the director of the Hutchins Center for African and African American Research at Harvard University. He is a trustee of the Gilder Lehrman Institute of American History. He rediscovered the earliest known African-American novels and has published extensively on the recognition of African-American literature as part of the Western canon.
The Natchez Museum of African American History and Culture is a museum located in Natchez, MS, United States. The museum chronicles the history and culture of African Americans in the southern United States. The museum was first opened in 1991 by the Natchez Association for the Preservation of African American Culture, also known as NAPAC, an organization dedicated to exploring the societal contributions made by people of African origin and descent.