Prostitution in Kuki society

Last updated

Prostitution is practised by some people in the Kuki society. Kuki tribes (Burmese : ချင်းလူမျိုး; MLCTS : hkyang lu. myui:, pronounced [tɕɪ́ɰ̃mjó] ) live mainly concentrated in Myanmar's Chin State, Bangladesh's Chittagong Hill Tracts and Northeast India, mainly in Manipur and Mizoram.

Contents

Approximate extent of the area traditionally inhabited by the Kuki people Kuki language.png
Approximate extent of the area traditionally inhabited by the Kuki people
Legal status of prostitution across Asia.
.mw-parser-output .legend{page-break-inside:avoid;break-inside:avoid-column}.mw-parser-output .legend-color{display:inline-block;min-width:1.25em;height:1.25em;line-height:1.25;margin:1px 0;text-align:center;border:1px solid black;background-color:transparent;color:black}.mw-parser-output .legend-text{}
Prostitution legal and regulated
Prostitution (the exchange of sex for money) legal, but organized activities such as brothels and pimping are illegal; prostitution is not regulated
Prostitution illegal
No data Prostitution in Asia.PNG
Legal status of prostitution across Asia.
  Prostitution legal and regulated
  Prostitution (the exchange of sex for money) legal, but organized activities such as brothels and pimping are illegal; prostitution is not regulated
  Prostitution illegal
  No data

Causes

According to writer Tingneichong G. Kipgen, many families of Kuki people (Burmese : ချင်းလူမျိုး; MLCTS : hkyang lu. myui:) are run mainly by women as the bread earner, starting from educated Kuki women as Manipur Government job employees, to many others. [1]

According to writer Tingneichong G. Kipgen, during the early 1990s, due to the conflict between the Kuki groups and the NSCN-IM, the economy of the former was drastically affected, as many Kuki women lost husbands and many Kuki children lost fathers and many lost homes. As many Kuki families became landless and afterwards "a mere wage earner or hire labourers", many Kuki women started prostitution as profession. Simultaneously, many Kuki youths got addicted to drugs due to the tension caused by ethnic conflict and the resulting economic instability. Though there are some Kuki families who are in the social creamy layer, most of the Kukis are living in miserable lives. [1]

As a result of Naga-Kuki ethnic clash

According to Pu David Haokip, the General Secretary of the United Kuki Liberation Front, there is a growing tradition of prostitution among the Kukis which is a consequence of the Naga-Kuki ethnic clash. Widowed Kuki women usually take up such profession to feed their children and themselves. [2]

As a result of Kuki-Paite ethnic clash

Many Kuki women especially from Churachandpur became prostitutes after the occurrence of the Kuki-Paite ethnic clash. One notable example is that of Rosy Haokip. [lower-alpha 1] Rosy Haokip is a victim of the Kuki-Paite ethnic clash of 1997. To earn a bread for herself and her survived daughter, she became a prostitute, in the streets, two years after the death of her husband and her son in the ethnic violence. She came to media coverage when an organization named "All Manipur Students' Union" (AMSU) caught up 10 prostitutes, including her, from a hotel. She and the other women were brought to a health clinic at Khoyathong. She and the other women were requested by counsellors to attend the clinic at a regular basis. Eventually, the owner, manager and three clients associated with the very hotel were arrested by the police. [3]

Rescue from prostitution

In September 2010, policemen of Diphu rescued two Kuki girls named Kikim Lenthang and Thimnu Hengna from forced prostitution in Siliguri. Upon investigation, it was found that the girls were brought to a brothel in Siliguri by a person named Gayatri Pradhan, who deceived them for jobs. [4] Later, the girls were returned to their families. It was also found out that the girls actually came as 4 but they were separated into 2 groups having 2 girls each, and other two girls who were untraceable till that time. [4]

Spread of HIV AIDS

According to Kuki writer Tingneichong G. Kipgen, to curb the spreading of HIV AIDS [lower-alpha 2] as well as to be able to earn money by themselves [lower-alpha 3] , many Self-Help Groups and N.G.Os organised social awareness programs for Kuki women, to bring change in their lives. [1]

Portrayal in cinemas

Prostitution of Kuki women are notably portrayed in the cinema of Manipur. In a Manipuri feature film titled "Mami" (transl.The Image), prostitution of Kuki women in ‘Khamtang’ (Kuki women's traditional clothes) was shown. The film shows the real life incidents of many unfortunate Kuki women, who became victims of the ethnic clash between the Kukis and the Nagas (1992-97). [5] [6]

Notes

  1. a nickname, not her real name
  2. due to prostitution
  3. alternative to prostitution

Related Research Articles

<span class="mw-page-title-main">Manipur</span> State in northeastern India

Manipur is a state in northeast India, with the city of Imphal as its capital. It is bounded by the Indian states of Nagaland to the north, Mizoram to the south and Assam to the west. It also borders two regions of Myanmar, Sagaing Region to the east and Chin State to the south. The state covers an area of 22,327 km2 (8,621 sq mi). The official and most widely spoken language is the Meitei language. Native to the Meitei people, it is also used as a lingua franca by smaller communities, who speak a variety of other Tibeto-Burman languages. Manipur has been at the crossroads of Asian economic and cultural exchange for more than 2,500 years. This exchange connects the Indian subcontinent and Central Asia to Southeast Asia, East Asia, Siberia, regions in the Arctic, Micronesia and Polynesia enabling migration of people, cultures and religions.

The Chin people are an ethnic group native to the Chin State and Rakhine State of Myanmar. Strictly speaking, the term "Chin" only refers to the 53 sub-tribes of the Chin ethnic group, divided and recognized by the Burmese government. They speak the Kuki-Chin-Mizo languages, which are often mutually unintelligible but are closely related.

<span class="mw-page-title-main">Churachandpur district</span> District in Manipur, India

Churachandpur District, is one of the 16 districts of the Indian state of Manipur populated mainly by Kuki-Zo people. The name honours former Maharaja Sir Churachand Singh of Manipur. The district headquarters is located in the Churachandpur town, which is also locally known by the name Lamka.

The Paite people are an ethnic group in Northeast India, mainly living in Manipur and Mizoram. The Paites are recognized as a scheduled tribe in these two states., but they are Zomi Zomi identity. "Guite" is a major clan of the Paite people.

<span class="mw-page-title-main">Kuki people</span> Ethnic group in India, Bangladesh, and Myanmar

The Kuki people are an ethnic group in the Northeastern Indian states of Manipur, Nagaland, Assam, Meghalaya, Tripura and Mizoram, as well as the neighbouring countries of Bangladesh and Myanmar. The Kukis form one of the largest hill tribe communities in Northeast India, along with the adjoining regions of Bangladesh and Myanmar. In Northeast India, they are present in all states except Arunachal Pradesh. The Chin people of Myanmar and the Mizo people of Mizoram are kindred tribes of the Kukis. Collectively, they are termed the Zo people.

<span class="mw-page-title-main">Chandel district</span> District of Manipur in India

Chandel district is one of the 16 districts of Manipur state in northeastern India. Its headquarters is the town of Chandel. In December 2016, a part of the district was split to establish the new Tengnoupal district. The district is mainly populated by Kuki-Zo and Old Kuki/Naga tribal people.

Moreh is a border town located on the India–Myanmar border in Tengnoupal district of the Indian state of Manipur. As a rapidly developing international trade point with the integrated customs and international immigration checkpoint, Moreh plays an important role in India's Look East Policy, trade and commerce under ASEAN–India Free Trade Area, India-Myanmar relationship, India–Myanmar–Thailand road connectivity, and Trans-Asian Railway connectivity.

Thadou or Thado Chin is a Sino-Tibetan language of the Northern Kuki-Chin-Mizo sub-branch. It is spoken by the Thadou people in Northeast India. The speakers of this language use Meitei language as their second language (L2) according to the Ethnologue.

The Kuki–Paite Conflict, also called Kuki–Zomi Conflict, was an ethnic conflict during 1997–1998 between tribal communities in Churachandpur district in Manipur, India. The cause of the conflict may be regarded as the desire for leadership within the tribes, pitting one group that subscribed to the Kuki label against another group that subscribed to the Zomi label, the latter being led by the Paites. The conflict started in June 1997 and lasted for over year, during which 352 people died, thousands of homes were destroyed and over 13,000 people were displaced. The Government of India sent in the Indian Army to attempt to stop the violence, but peace was restored in September–October 1998 only with the initiative of the Church.

The Milhiems are an ethnic group living in parts of Northeast India and Myanmar. Some writers refer to them as Milhem, Meriem, Mirem, Marrem or Miriam. They belong to the "Old Kuki tribes" of Manipur. The Milhiems believe that they descend from a common ancestor who came from a cave which they call Khul. Their history is based on oral tradition, folklore and myth handed down from one generation to the next. Their society is organised into clans and subclans. The village is the highest unit of society and lands belong to the village chief, who is considered the head of their clan or subclan. Some Milhiem clans and subclans are scattered among other Old Kuki tribes such as the Chothe, Purum, Koireng, Kom, Lamkang, Aimol, Maring, Tarao, Vaiphei, Paite, Lusei and also among the Thadou-kuki tribe.

The Zo people is a term to denote all the speakers of the Kuki-Chin languages who inhabit northeast India, western Myanmar, and southeastern Bangladesh. The Mizo, Chin, and Kuki–Zomi people are the main ethnic groups.

<span class="mw-page-title-main">Kuki Students' Organisation</span>

Kuki Students' Organisation (KSO) is a generic name of an organisation comprising many Kuki student bodies in India. It functions under a general headquarters, with districts and other branches at different states and cities of northeast India and mainland India. During the Manipur violence they launched Thingkho le Malcha, an evening daily newspaper in English.

<span class="mw-page-title-main">Insurgency in Manipur</span> Ongoing armed conflict between India and multiple separatist rebel groups

The Insurgency in Manipur is an ongoing armed conflict between India and a number of separatist rebel groups, taking place in the state of Manipur. The Insurgency in Manipur is part of the wider Insurgency in Northeast India; it displays elements of a national liberation war as well as an ethnic conflict.

<span class="mw-page-title-main">Outline of Manipur</span> Overview of and topical guide to Manipur

The following outline is provided as an overview of and topical guide to Manipur:

Thangjing Hill , is a mountain peak in the Indian state of Manipur. It is in the Churachandpur district, to the west of Moirang. The north-south-running mountain range on which it sits is also called Thangjing range or Thangjing Hills. The range forms part of the western border of the Imphal Valley.

On 3 May 2023, ethnic violence erupted in India's north-eastern state of Manipur between the Meitei people, a majority that lives in the Imphal Valley, and the Kuki-Zo tribal community from the surrounding hills. According to government figures, as of 15 September, 175 people have been killed in the violence. 1,108 others were injured while 32 are missing. 4,786 houses were burnt and 386 religious structures including temples and churches were vandalized. The violence left more than 70,000 people displaced from their homes. Unofficial figures are higher.

<span class="mw-page-title-main">Arambai Tenggol</span> Meitei-based organisation

Arambai Tenggol is a Meitei activist organisation in the Indian state of Manipur, often described as a radical organisation, or as a radicalised armed militia. It is also a revivalist organisation that aims to reestablish the pre-Hindu, native Sanamahi religion among the Meiteis. It enjoys the patronage of Manipur's titular king and parliamentarian Leishemba Sanajaoba as well as the chief minister N. Biren Singh. During the 2023–2024 Manipur violence, members of the Kuki-Zo community blamed it for having carried out deadly attacks against them. In January 2024, the organisation demonstrated its influence by summoning all the elected Meitei legislators of the state for a meeting to deliberate on the defence of Meiteis in the prevailing conflict.

The Kuki Rebellion or Anglo-Kuki War, was one of the major tribal revolts during the British colonial rule in India. It was a rebellion by the Kuki tribes of Manipur, ostensibly to resist their forcible recruitment into labour corps for the First World War. From a wider historical perspective, it can also be read as a response to the colonial intrusion into Kuki livelihoods, with new forms of economic relations and land policies, as well as the declining authority of Kuki chiefs. The British suppressed the rebellion after two years of fighting, burning 126 villages, destruction of food-stocks, and killing and maiming many of the Kuki community. Durng 2017–2019, the Kuki community of Manipur arranged centennial commemorations for the event at multiple locations in Manipur. Their celebration of the event as a "war" came into contestation by the Meitei and Naga communities of Manipur.

Mombi, original name Lawmpi or Lonpi, is a census village in the Chandel district in the Manipur state of India. It had a population of 464 in the 2011 census.

The International Meeteis Forum is a Meitei ethnic advocacy group in the Indian state of Manipur. Its objectives are to assert Meitei indigeneity in Manipur, to unify Meiteis around the world, to campaign for the territorial integrity of the Manipur state and to block the influx of alleged foreigners. Founded in 2012 by a retired army officer R. K. Rajendro, it later teamed up with the Federation of Haomee with similar ideological motivations. Both the organisations generated free-flowing hate speech against the Kuki community of Manipur, labelling them as "immigrants" or "foreigners", which was instrumental in the generation of 2023 Manipur violence.

References

  1. 1 2 3 Tingneichong G., Kipgen (2010). Women's Role in the 20th Century Manipur: A Historical Study (PDF). Kalpaz Publications. ISBN   9788178358031.
  2. "The Idea of a Sovereign Zalen'gam: Interview of General Secretary of United Kuki Liberation Front Pu David Haokip » Imphal Review of Arts and Politics". 2022-10-08. Retrieved 2023-09-22. Increasing trend of sex-worker among the Kukis is seen after the Naga-Kuki clash due to the obvious reasons. Young widows with children left without husbands are likely to take up such business to keep their children and herself safe from hunger and starvation or extreme poverty. This is certain to happen in the society where widow upliftment or welfare measures are almost absent.
  3. "ETHNIC RIOTS TAKE TOLL ON KUKI GIRLS". www.telegraphindia.com. Retrieved 2023-09-22.
  4. 1 2 "2 Kuki girls rescued | Nagaland Post". 2010-10-04. Retrieved 2023-09-22.
  5. KanglaOnline (2012-08-17). "The Bad Image – Manipuri Feature Film – Mami – Review – KanglaOnline" . Retrieved 2023-09-22.
  6. "Kuki Women – Manipur News". 2012-08-16. Retrieved 2023-09-22.
  1. "Moreh turning into sex workers' paradise : 15th dec09 ~ E-Pao! Headlines" . Retrieved 2023-09-22.
  2. "Manipur: Assam Rifles jawans accused of sexually assaulting woman". 21 November 2019.