Protest! was a clandestine leaflet issued in 1942 as a protest by Polish Catholics against the mass murder of Jews in German-occupied Poland. [1] [2]
Protest! was published on 28 August 1942 in Warsaw. It was signed by the Polish underground organization, Front for the Rebirth of Poland, which was a continuation of the prewar Catholic Action. Its president at the time was the Polish writer, Zofia Kossak-Szczucka. Protest! was clandestinely issued as a leaflet in 5,000 copies in Warsaw on 11 August 1942. It was published a few weeks after the start of the Germans' liquidation of the Warsaw ghetto, from which – as part of Operation Reinhard – Jews were deported to the Treblinka extermination camp. [3] [4]
The world, Kossak-Szczucka wrote, was silent in the face of this atrocity. "England is silent, so is America, even the influential international Jewry, so sensitive in its reaction to any transgression against its people, is silent. Poland is silent... Dying Jews are surrounded only by a host of Pilates washing their hands in innocence." Those who are silent in the face of murder, she wrote, become accomplices to the crime. Kossak-Szczucka saw this largely as an issue of religious ethics. "Our feelings toward Jews have not changed," she wrote. "We do not stop thinking of them as political, economic and ideological enemies of Poland." But, she wrote, this does not relieve Polish Catholics of their duty to oppose the crimes being committed in their country.
We are required by God to protest," she wrote. "God who forbids us to kill. We are required by our Christian consciousness. Every human being has the right to be loved by his fellow men. The blood of the defenceless cries to heaven for revenge. Those who oppose our protest, are not Catholics.
We do not believe that Poland can benefit from German cruelties. On the contrary. ... We know how poisoned is the fruit of the crime. ... Those who do not understand this, and believe that a proud and free future for Poland can be combined with acceptance of the grief of their fellow men, are neither Catholics nor Poles.
The protest was a big surprise for leftist circles and the Jews themselves, because Zofia Kossak was associated with Catholic national circles, which in the pre-war Poland were very reserved for Jews and criticized Jewish communities. This position was also clearly presented by the author in the content of her protest. After announcing her appeal, Kossak repeatedly published in the underground press appeals to Poles for help to the Jews. Her efforts led in September 1942 to establishing an organization helping Jews, the Provisional Committee to Aid Jews (Tymczasowy Komitet Pomocy Żydom), later transformed into the Council to Aid Jews (Rada Pomocy Żydom) - Żegota, an underground organization whose sole purpose was to save Jews in Poland from Nazi extermination. It was the only organization of this type in occupied Europe. Co-organizer was Wanda Krahelska, social activist of the Polish Socialist Party. [5] [6]
Kossak personally helped the Jews hiding on the "Aryan side" by supplying them with money and false documents. In 1943 she was arrested by the Germans and imprisoned in the German concentration camp Auschwitz-Birkenau, and later transferred to Pawiak prison, where she was sentenced to death. It was saved in 1944 thanks to the efforts of the Polish underground. For her contribution to saving Jews during World War II, she received posthumously in 1982 a medal and the title of Righteous Among the Nations by Yad Vashem. [7]
Regarding Kossak-Szczucka's "Protest", Robert D. Cherry and Annamaria Orla-Bukowska wrote in the introduction to Rethinking Poles and Jews: "Without at all whitewashing her antisemitism in the document, she vehemently called for active intercession on behalf of the Jews - precisely in the name of Polish Roman Catholicism and Polish patriotism. The deportations from the Warsaw Ghetto precipitated her cofounding of Żegota that same year - an Armia Krajowa (AK, Home Army) unit whose sole purpose was to save Jews." [8]
Zofia Kossak-Szczucka was a Polish writer and World War II resistance fighter. She co-founded two wartime Polish organizations: Front for the Rebirth of Poland and Żegota, set up to assist Polish Jews to escape the Holocaust. In 1943, she was arrested by the Germans and sent to Auschwitz concentration camp, but survived the war.
Żegota was the Polish Council to Aid Jews with the Government Delegation for Poland, an underground Polish resistance organization, and part of the Polish Underground State, active 1942–45 in German-occupied Poland. Żegota was the successor institution to the Provisional Committee to Aid Jews and was established specifically to save Jews. Poland was the only country in German-occupied Europe where such a government-established and -supported underground organization existed.
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The Provisional Committee to Aid Jews was founded on September 27, 1942, by Zofia Kossak-Szczucka and Wanda Krahelska-Filipowicz. The founding body consisted of Polish democratic Catholic activists associated with the Front Odrodzenia Polski, Polska Organizacja Demokratyczna, Związek Syndykalistów Polskich and PPS-WRN. The codename for the organization was "Konrad Żegota Committee" and the same codename was retained for the direct successor, the underground Council to Aid Jews.
Wanda Krahelska-Filipowicz, code name “Alinka”” or "Alicja", was a leading figure in Warsaw’s underground resistance movement throughout the years of German occupation during World War II in Poland, co-founder of Żegota. As the well-connected wife of a former ambassador to Washington, she used her contacts with both the military and political leadership of the Polish Underground to materially influence the underground's policy of aiding Poland's Jewish population during the war.
Szmalcownik ; in English, also sometimes spelled shmaltsovnik) is a pejorative Polish slang expression that originated during the Holocaust in Poland in World War II and refers to a person who blackmailed Jews who were in hiding, or who blackmailed Poles who aided Jews, during the German occupation. By stripping Jews of their financial resources, blackmailers added substantially to the danger that Jews and their rescuers faced and increased their chances of being caught and killed.
The citizens of Poland have the highest count of individuals who have been recognized by Yad Vashem as the Polish Righteous Among the Nations, for saving Jews from extermination during the Holocaust in World War II. There are 7,177 Polish men and women conferred with the honor, over a quarter of the 27,921 recognized by Yad Vashem in total. The list of Righteous Among the Nations is not comprehensive and it is estimated that hundreds of thousands of Poles concealed and aided tens of thousands of their Polish-Jewish neighbors. Many of these initiatives were carried out by individuals, but there also existed organized networks of Polish resistance which were dedicated to aiding Jews – most notably, the Żegota organization.
Ferdynand Marek Arczyński, cryptonym "Marek" or "Lukowski", was one of the founding members of an underground organization Żegota in German-occupied Poland, from 1942 to 1945. Żegota's express purpose was to help the country's Jews survive the Holocaust; find places of safety for them, and provide relief payments to thousands of families. Poland was the only country in occupied Europe with such an organization during World War II.
Polish Jews were the primary victims of the Nazi Germany-organized Holocaust in Poland. Throughout the German occupation of Poland, Jews were rescued from the Holocaust by Polish people, at risk to their lives and the lives of their families. According to Yad Vashem, Israel's official memorial to the victims of the Holocaust, Poles were, by nationality, the most numerous persons identified as rescuing Jews during the Holocaust. By January 2022, 7,232 people in Poland have been recognized by the State of Israel as Righteous among the Nations.
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Front for the Rebirth of Poland also translated as the Front for a Reborn Poland was a clandestine anti-Fascist organization formed in 1941 in occupied Poland during World War II, by a group of secular Catholics of Warsaw led by Zofia Kossak-Szczucka and Father Edmund Krauze. The Front upheld Christian ideals of the prewar Catholic Action movements existing in the Polish Second Republic as part of the cross national European groupings of lay Catholics.
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