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The Queima das Fitas (Portuguese for Ribbon Burning) is a traditional festivity of the students of some Portuguese universities, organized originally by the students of the University of Coimbra.
Although student traditions and student lore in Portugal are much older and include features like the Praxe and the Latada, the first Queima das Fitas, or the ceremonial burning of the ribbons, was organized by the students of the University of Coimbra in the 1850s. [1] The university is the oldest university of the country, and for many centuries it was the only one in Portugal.
Coimbra's Queima das Fitas, the oldest and most famous, is organized by a students' commission formed by members of the students' union Associação Académica de Coimbra. Celebrating the end of graduation courses, symbolized by the ritual burning of the ribbons representing each faculty of the University of Coimbra (UC), it takes place at the second semester (starts on the first Friday of May at 00:00), being among the biggest student festivities in Europe. It lasts for eight days, one for each of UC's faculties: Humanities, Law, Medicine, Sciences and Technology, Pharmacy, Economics, Psychology and Education Sciences and Sports Sciences and Physical Education. During this period, a series of concerts and performances are held, turning Coimbra in a lively and vibrant city. It also includes a parade of the university students, sport activities, gala ball, and many other public events and traditions, such as the historical nighttime student fado serenade (Serenata Monumental) which happens in the stairs of the Old Cathedral of Coimbra for a crowd of thousands of students, tourists and other spectators.
The Ribbon Burning festivities are the big yearly celebration for the students and townspeople as well. The festivities run for a full week in May, beginning with the traditional nighttime fado serenade in the square of the Old Cathedral of Coimbra. The square is packed with students in their black capes and according to the ritual, studies are forgotten for a week of joy and all-night revelry. The high point of the festivities is the Cortejo, a parade beginning in Alta (upper Coimbra, the university historic centre and home to the Rector's Office and the famous University tower) with the graduating students burning their grelo. The parade progresses down the hills of the Alta towards the Baixa (downtown Coimbra, near the river) with dozens of elaborately decorated floats, each in the color of their respective faculties, carrying placards with ironic criticisms alluding to certain teachers, the educational system, national events and leaders. The parade is made up of thousands of "newly liberated" students set apart by their top hats and walking sticks.
After the outbreak in 1969 (April 17) of a crisis opposing the students to the dictatorial government of Marcelo Caetano, [2] the festivities, as well as all other manifestations of the academic traditions, were suspended by the students as an act of protest (decided on May 8, 1969). [3] This was known as the luto académico (Portuguese for academic mourning). However, between 1945 and 1974, there were three generations of militants of the radical right at the University of Coimbra and other universities, guided by a revolutionary nationalism partly influenced by the political sub-culture of European neofascism. The core of these radical students' struggle lay in an uncompromising defence of the Portuguese Empire in the days of the authoritarian regime. [4]
The restarting of the celebrations took place in 1980, in the middle of an intense political controversy between left-wing students who opposed the celebration, and conservative students, who wanted to resume the practice. Such struggle took some time to heal, but the "Queima das Fitas" is now only contested by a small fringe of the more radical left-wing student movements.
Nowadays, the beer industry has become an important sponsor of Coimbra's Queima das Fitas, which has given still a wider projection to the festival, quite popular among young people from all around the country and even from Spain. During the festival's week groups of students from other universities, such as Lisbon or Porto, among thousands of other visitors, come to enjoy it. This growth in popularity has involved significant change to the festival, ever more professionalized, moving it a great distance away from its origins at the end of the 19th century. Students of more traditionalist or leftist sensibilities have occasionally decried this as an increased commercialization and commodification of their "mystique" and traditions.
In Lisbon, higher education students enrolled at colleges and universities of Greater Lisbon area have also organized an Academic Week (Semana Académica) following many traditional events and cultural manifestations of the burning of the ribbons including an open-air Catholic mass for the students, [5] a nighttime student serenade, [6] a student parade through the streets of Lisbon [7] and a music festival which have been always scheduled every year. [8]
Porto's Queima das Fitas traces its origins to the beginning of the 1940s, and is a major event in the first week of May, before the beginning of the study period preceding the school year's last exams. The week comprehends 12 events, starting with the Monumental Serenata on Sunday, reaching its peak with the Cortejo Académico on Tuesday, when students from the universities and other higher education institutions of the city march through the downtown streets till they reach the city hall, where they are greeted (and greet back) by the mayor. During every night of the week a series of concerts takes place on the Queimódromo, next to the city's park; here it is also a tradition for the students in the second last year to erect small tents where alcoholic beverages are sold in order to finance the trip that takes place during the last year of their course.
During the parade through the city, different year students wear and play different parts: the graduates (the last year students) wear a top-hat and a walking-cane, both the colour of their faculty; the sophomores wear the traditional costume with their capes fully crossed; the freshmen (who after being greeted by the mayor become sophomores) wear funny/silly outfits (usually with carnival props related to baby-costumes) the same colour as their faculty, sing songs as loud as they can, do some sort of group dances, usually get hazed a little bit, and when they get to the Town Hall have to crawl on their hands and feet to walk by the mayor.
Porto's Queima was the first to reborn after the 1974 revolution. In 1978 there was a first try with a Mini-Queima, with only a few faculties involved and having to stand fierce hostility. In 1979 a "Traditional Queima" was put up by an almost clandestine organising committee, gathering students from most of the public faculties: Engineering, Medicine, Economics, Pharmacy, Letters, Science.
This team managed to frustrate the boycott efforts of left-wing students that opposed the celebration, and offered to the academy and the city the full traditional range of activities, that started with a Saturday to Sunday late night Serenade (starting at 00:01h), with traditional Coimbra Fado songs, in the courtyard of Porto's Cathedral. The programme included the blessing of the students' briefcases, decorated with ribbons ("Fitas") of the colour of each faculty, a Charity Day where all revenue from the selling of small cardboard briefcases with poems (some original and cheerfully offered by poet Pedro Homem de Mello) was given to a charity institution, several balls, rallye-paper, Garraiada (mock-up bullfight with small calves) and, specially, a huge parade that attracted an assistance of more than 150,000 that blocked Porto's downtown for several hours, cheering the students and showing that the Queima had its place in the city's celebrations.
In early May 2013, Marlon Correia, who was 24 and a student of the Faculty of Sport of the University of Porto, was murdered in the Queimódromo. This happened as a gang who were heavily armed tried to rob the money from the ticket office and eventually killed Marlon with a firearm. [9] This did not prevent the festival from happening that year and Marlon was honored in the so-called "Bênção das Pastas". The crime expires in 2035, and according to the order of the Public Ministry and over eight years, the authorities investigated violent groups, including the 'Grupo de Coimbrões' and the 'Grupo da Cruz de Pau-Matosinhos' and even constituted six people as defendants. [10] However, as of 2023, no suspects were sent to trial and the FAP, the student federation of Porto which organizes the Queima das Fitas in the city, was acquitted of paying indemnification to the parents of the victim because no wrongdoing or fault was found on the part of FAP as temporary employer and organizer of the event. [11]
Coimbra is a city and a municipality in Portugal. The population of the municipality at the 2021 census was 140,796, in an area of 319.40 square kilometres (123.3 sq mi). The fourth-largest agglomerated urban area in Portugal after Lisbon, Porto, and Braga, it is the largest city of the district of Coimbra and the Centro Region. About 460,000 people live in the Região de Coimbra, comprising 19 municipalities and extending into an area of 4,336 square kilometres (1,674 sq mi).
The culture of Portugal is a very rich result of a complex flow of many different civilizations during the past millennia. From prehistoric cultures, to its Pre-Roman civilizations, passing through its contacts with the Phoenician-Carthaginian world, the Roman period, the Germanic invasions of the Suebi, Buri and Visigoths, Viking incursions, Sephardic Jewish settlement, and finally, the Moorish Umayyad invasion of Hispania and the subsequent expulsion, during the Reconquista, all have made an imprint on the country's culture and history.
The University of Lisbon is a public research university in Lisbon, and the largest university in Portugal. It was originally founded in 1911, but the present structure of the university dates from the 2013 merger of the former University of Lisbon (1911–2013) and the Technical University of Lisbon (1930–2013).
The Associação Académica de Coimbra – Organismo Autónomo de Futebol (AAC-OAF), also referred to as Académica de Coimbra or simply Académica, is a professional football club based in Coimbra, Portugal. As of the 2023–24 football season in Portugal, the club competes in the third division of the Portuguese football league system, and hosts home games at the Estádio Cidade de Coimbra which is owned by the local municipal government. Although their main home stadium is Estádio Cidade de Coimbra, Académica have also played at the Estádio Sérgio Conceição at the start of this current season, 23/24. It also has a futsal department with men's and women's teams. The club's name derives from the footballing division of the Associação Académica de Coimbra, officially known as the Associação Académica de Coimbra - Secção de Futebol (AAC-SF), which fields its own amateur football teams as a second incarnation starting in 1977 and belongs to the student association of the University of Coimbra like the professional AAC-OAF which is however an autonomous organization inside the student association and owns the entire heritage and historical records formerly belonging to AAC-SF until 1974.
The University of Coimbra is a public research university in Coimbra, Portugal. First established in Lisbon in 1290, it went through a number of relocations until moving permanently to Coimbra in 1537. The university is among the oldest universities in continuous operation in the world, the oldest in Portugal, and played an influential role in the development of higher education in the Portuguese-speaking world. In 2013, UNESCO declared the university a World Heritage Site, noting its architecture, unique culture and traditions, and historical role.
The Associação Académica de Coimbra (AAC) is the students' union of the University of Coimbra (UC). Founded in Coimbra on November 3, 1887, it is the oldest students' union in Portugal. It is also the biggest Portuguese students' union belonging to an independent institution, since it represents all the students of its university, who gain automatic membership into the AAC as students of the University of Coimbra.
Coimbra Fado is a genre of fado originating in the city of Coimbra, Portugal. While adopted by students at the University of Coimbra, and sometimes known as Student Fado, it is usually considered the typical music of Coimbra itself. Developed from the Iberian lyric style of trovadorismo popular during the Middle Ages, the genre shares roots with Occitan troubadors.
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Since early ages, Coimbra developed into an important cultural centre, firstly due to the school founded in 1131 in the Santa Cruz Monastery, essential on medieval times and a meeting point for the intellectual and power elites, where famous medieval figures studied, like Saint Anthony of Lisbon. Later the city saw its educational and cultural importance greatly improved because of the establishment of the University of Coimbra which was founded in the 13th century in Lisbon, was moved in 1308 for the first time to Coimbra and was settled definitely in the city in 1537. For this old tradition in education, Coimbra is called A cidade dos estudantes and Lusa-Atenas, because it is a center of culture and erudition, as well as the site of the oldest university which turned Coimbra into a noted university town.
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The 1939–40 Taça de Portugal was the second season of the Taça de Portugal, the premier Portuguese football knockout competition, organized by the Portuguese Football Federation (FPF). Académica de Coimbra was the defending champion but lost in the first round to Boavista. The final was played on 7 July 1940 between S.L. Benfica and Belenenses.
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The gaita-de-fole coimbrã is a type of old Iberian bagpipe. Along with the machinho de Coimbra and the viola toeira, it is one of the most important traditional music instruments in the Beira Litoral Province. The Coimbra bagpipe belongs to the Iberian gaita-family. Unlike a Galician bagpipe, the chanter is thinner and smaller and presents an old "out-of-tune" scale, the drone is larger, heavy, but showing a fine woodturning job, and the old blow mechanism is primitive and very hard to handle. Also the goat skin is used in a different way from the North of Portugal and Galicia: the chanter goes to the "left" leg, the drone to the "right" leg, and the blow tube on the neck.
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