Geographical range | Pichincha |
---|---|
Period | Regional Development |
Dates | c. 500 BCE - 1470 CE |
Preceded by | Cotocollao culture |
Followed by | Kingdom of Quito (according to de Velasco) Inca Empire |
The Quitu or Quillaco were Pre-Columbian indigenous peoples in Ecuador who founded Quito, which is the capital of present-day Ecuador. [1] This people ruled the territory from 2000 BCE and persisted through the period known as the Regional Integration Period. They were overtaken by the invasion of the Inca. The Spanish invaded and conquered the center in 1534.
The Quitu occupied an area dominated by mountains, settling largely in the valleys. About 800 CE, they created three-level, 20-meter deep tombs as part of funerary centers on the plateau. The bodies were accompanied by highly refined grave goods of textiles, shells and metals, as well as drink and food for the afterlife. These tombs were discovered in the Florida neighborhood of Quito, and in 2010 the Museum of Florida opened to display many of their treasures.
The Quitu lived in an area surrounded by mountains, especially the massif formed by the Guagua and Ruco Pichincha volcanoes. The mountains were sacred to them. They established their burial or funeral centers on the plateau, and had most of their villages in the valleys. When they occupied this area, they used the Iñaquito lagoon. (In the 20th century, this was filled in and developed for an airport serving Quito.) [2]
Around 1470 they were conquered by Topa Inca Yupanqui, who at the time was a general of his father Pachacuti. Later, under the reign of Huayna Capac, they revolted alongside the Cayambis, the Caranquis, the Pastos and the other ethnic groups of the far north. However the revolt was put down by the Inca. [3]
In the early 21st century a large Quitu funerary and ceremonial area was excavated in Quito. Archeologist Holguer Jara said this delay protected their artifacts for centuries from grave robbers, who are known to have depleted many other cultures of their valuable archeological remains, especially artifacts made of gold. [2]
In 2010, an area of numerous 20-meter deep, three-level Quitu tombs was discovered in Quito, dating to about 800CE. The tombs had three levels, with multiple burials on each level: four bodies on the lowest, and six on each of the next two levels. Both men and women were buried in a squatting position, wrapped in cloth and with decorated ponchos, some featuring refined, carved Spondylus shells, which were acquired by Quitu trade from the Manta culture along the Pacific coast.
The Quitu are believed to have endured as a people during a period regional states, known as the late intermediate, long before the Inca conquered the territory or the Spanish explorers arrived in the early 16th century to conquer the city. [2]
The Quitu traded with the Yumbo, a tribe that lived northwest of this area. The Yumbo had networks that reached from the Andes west to the coast. The Quitu grave goods showed that they had acquired valuable Spondylus shells. These were harvested by the Manta people in what are now the coastal provinces of Manabí and Santa Elena. The shells were highly valued by Native Americans and exported throughout the trading networks of South America, as they have been found in Argentina, Chile, Peru, Colombia and even present-day Mexico. Based on their use of these shells associated with religious rituals, the Quitu were among the many peoples who gave them sacred meaning. [2]
The people made art and used wooden instruments for their music.
The Museum of Florida has been developed here to display and interpret artifacts from the tombs. It is named after the neighborhood in which the tombs were found. The museum includes constructed figures of a Quitu man and woman (the latter's face was created by forensic techniques from a skull excavated at the site.) The woman wears clothing as found in the tombs: "a poncho covered with small buttons carved from Spondylus shell and snails, as well as silverware such as earrings, pins, necklaces, hunting darts and rattles". [2] The Quitu were a festive people, and rattles were a way for women to make music as they walked. [2]
Excavations of tombs show the Quitu believed in an afterlife. Grave goods, including drink and food, were buried with them for their use in the afterlife. Essentially the Quitu were an agricultural people, seen as a "pueblo alegre y festivo" (happy and festive people). [4]
They are not known for any association with the Peruvian town of Iquitos, east of the mountains and in the Amazonian basin.
In the 21st century archeological evidence had been found associated with this people. This however does not confirm the existence of the semi-legendary kingdom of Quito and is only archeological evidence for an independent Quitu culture with no united political entity in the region. According to the Spanish Jesuit missionary and historian Juan de Velasco, in his book, Historia del Reino de Quito en la América meridional (1789), the Quitu were conquered by said kingdom of Quito around 980 CE. He also referred to this people as Scyris, and said they may have been related to the Inca. [1] He cited three lost documents as his sources, the existence of which has not been confirmed: "Las dos líneas de los Incas y de los Scyris, señores del Cuzco, y del Quito," by Fray Marcos de Niza, a Franciscan who accompanied Sebastián Benalcázar's conquest of Quito in 1533; "Las antigüedades del Perú," by Melchor Bravo de Saravia, an oidor (judge) of Lima; and "Guerras civiles del Inca Atahualpa con su hermano Atoco, llamado comúnmente Huáscar-Inca," by Jacinto Collahuaso, an eighteenth-century cacique of Ibarra (north of Quito). [5]
Several historians such as Jacinto Jijón y Caamaño and Alfredo Pareja Diezcanseco contest that the Scyris existed and that they were related to the Inca. To some the kingdom of Quito is a legendary, pre-Hispanic kingdom to which people could refer for dreams of former glory. There is no archeological evidence indicating any kind of cultural and political unity, the sites found rather hinting at regional states. [6] [7] [8]
Ecuador, officially the Republic of Ecuador, is a country in northwestern South America, bordered by Colombia on the north, Peru on the east and south, and the Pacific Ocean on the west. Ecuador also includes the Galápagos Islands in the Pacific, about 1,000 kilometers (621 mi) west of the mainland. The country's capital is Quito and its largest city is Guayaquil.
The History of Ecuador covers human habitation in the region reaching back 8,000 years.
Quito, officially San Francisco de Quito, is the capital of Ecuador, with an estimated population of 2.8 million in its metropolitan area. It is also the capital of the province of Pichincha. Quito is located in a valley on the eastern slopes of Pichincha, an active stratovolcano in the Andes.
Atahualpa, also Atawallpa (Quechua), Atabalica, Atahuallpa, Atabalipa, was the last effective Inca emperor before his capture and execution during the Spanish conquest.
Cuenca, officially Santa Ana de los Ríos de Cuenca, is an Ecuadorian city, head of the canton of the same name and capital of the province of Azuay, as well as its largest and most populated city. It is crossed by the Tomebamba, Tarqui, Yanuncay and Machángara rivers, in the south-central inter-Andean region of Ecuador, in the Paute river basin, at an altitude of 2,538 meters above sea level and with a temperate Andean climate averaging 16.3 °C.
Chimor was the political grouping of the Chimú culture. The culture arose about 900 CE, succeeding the Moche culture, and was later conquered by the Inca emperor Topa Inca Yupanqui around 1470, fifty years before the arrival of the Spanish in the region. Chimor was the largest kingdom in the Late Intermediate Period, encompassing 1,000 kilometres (620 mi) of coastline.
Riobamba is the capital of Chimborazo Province in central Ecuador, and is located in the Chambo River Valley of the Andes. It is located 200 km (120 mi) south of Ecuador's capital Quito and situated at an elevation of 2,754 m.
Friedrich Max Uhle was a German archaeologist, whose work in Peru, Chile, Ecuador and Bolivia at the turn of the Twentieth Century had a significant impact on the practice of archaeology of South America.
The Incas were most notable for establishing the Inca Empire which was centered in modern-day South America in Peru and Chile. It was about 2,500 miles from the northern to southern tip. The Inca Empire lasted from 1438 to 1533. It was the largest Empire in America throughout the Pre-Columbian era. The Inca state was known as the Kingdom of Cuzco before 1438. Over the course of the Inca Empire, the Inca used conquest and peaceful assimilation to incorporate the territory of modern-day Peru, followed by a large portion of western South America, into their empire, centered on the Andean mountain range. However, shortly after the Inca Civil War, the last Sapa Inca (emperor) of the Inca Empire was captured and killed on the orders of the conquistador Francisco Pizarro, marking the beginning of Spanish rule. The remnants of the empire retreated to the remote jungles of Vilcabamba and established the small Neo-Inca State, which was conquered by the Spanish in 1572.
Capacocha or Qhapaq hucha was an important sacrificial rite among the Inca that typically involved the sacrifice of children. Children of both sexes were selected from across the Inca empire for sacrifice in capacocha ceremonies, which were performed at important shrines distributed across the empire, known as huacas, or wak'akuna.
The Cara or Caranqui culture flourished in coastal Ecuador, in what is now Manabí Province, in the first millennium CE.
Indigenous peoples in Ecuador, or Native Ecuadorians, are the groups of people who were present in what became Ecuador before the Spanish colonization of the Americas. The term also includes their descendants from the time of the Spanish conquest to the present. Their history, which encompasses the last 11,000 years, reaches into the present; 7 percent of Ecuador's population is of indigenous heritage, while another 70 percent are Mestizos of mixed indigenous and European heritage. Genetic analysis indicates that Ecuadorian Mestizos are of three-hybrid genetic ancestry.
Pre-Columbian Ecuador included numerous indigenous cultures, who thrived for thousands of years before the ascent of the Incan Empire. Las Vegas culture of coastal Ecuador, flourishing between 8000 and 4600 BC, is one of the oldest cultures in the Americas. The subsequent Valdivia culture in the Pacific coast region is another well-known early Ecuadorian culture. Ancient Valdivian artifacts from as early as 3500 BC have been found along the coast north of the Guayas Province in the modern city of Santa Elena.
Juan de Velasco y Pérez Petroche (1727–1792) was an 18th-century Jesuit priest, historian, and professor of philosophy and theology from the Royal Audience of Quito. He was born in Riobamba to Juan de Velasco y López de Moncayo and to María Pérez Petroche. Among the universities where he taught was the Universidad de San Marcos in Lima in the Viceroyalty of Peru. He is best known for his history book Historia del Reino de Quito, although he also wrote books in fields other than history, such as physics textbooks and poetry anthologies.
The Manteño-Huancavilca culture were one of the last pre-Columbian cultures in modern-day Ecuador, active from 850 to 1600 CE. It encompasses the area of the earlier Valdivia culture.
The Otavalos are an indigenous people native to the Andean mountains of Imbabura Province in northern Ecuador. The Otavalos also inhabit the city of Otavalo in that province. Commerce and handcrafts are among the principal economic activities of the Otavalos, who enjoy a higher standard of living than most indigenous groups in Ecuador and many mestizos of their area.
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Rumicucho or Pucara de Rumicucho is an archaeological site of the Inca Empire in the parroquia of San Antonio de Pichincha, in Quito Canton, Pichincha Province. Ecuador. Rumicucho is a pucara located 23 kilometres (14 mi) in a straight-line distance north of the city of Quito at an elevation of 2,401 metres (7,877 ft). Rumicucho in the Quechua language means "stone corner", perhaps referring to its strategic location between the territory of the Yumbo people to the east and the chiefdoms of the Pais Caranqui to the north.
The Chimor-Inca War was a conflict fought in the late 15th century between the Inca Empire and the Chimor Empire of coastal Peru. At the time of the conflict, the Chimor Empire was in a process of territorial expansion, but as the Inca Empire appeared in the picture, it became impossible for the Chimor to consolidate its conquests. Early skirmishes occurred when the Inca Empire conquered the non-Chimor inland city of Cajamarca. The Incas led by Topa Inca Yupanqui responded to hostilities by advancing first north to Quito in modern Ecuador and then turning their attention to the Chimor Empire. The Chimor Empire was likely conquered from the north. Once conquered, the Incas established an indirect rule over the Chimor. To consolidate victory the Incas pressured the Chimor to hand over the unruly Chimor cacique Minchançaman who travelled to Cuzco becoming a "luxury prisoner" while his more collaborative son acceded his position in his homeland.
Vincente Albán was an Ecuadorian painter, member of the Quiteña School, noted for his idealized paintings of indigenous and Latin American-born people in their native outfits. These paintings display a variety of social classes and information on the clothing of the time. Exploring Latin American identity, his work was commissioned by José Celestino Mutis, who wanted to bring local flora into the mind of the country. The paintings were created via an oil on canvas technique. Paintings of this era such as this were often used as a method of showing American territory and the resources it provides. People shown in Albáns work were shown wearing gold and silver to demonstrate the continents wealth.