The quoit brooch is a type of Anglo-Saxon brooch found from the 5th century and later during the Anglo-Saxon settlement of Britain that has given its name to the Quoit Brooch Style to embrace all types of Anglo-Saxon metalwork in the decorative style typical of the finest brooches. The brooches take their modern name from the rings thrown in the game of quoits, and have the form of a broad ring, or circle with an empty centre, usually in bronze or silver (sometimes inlaid with silver or gold respectively), and often highly decorated. The forms are in a very low relief, so contrasting with other early Anglo-Saxon styles, with detail added by shallow engraving or punching within the main shapes. Dots or dashes are often used to represent fur on the animal forms, as well as lines emphasizing parts of the body. They are fixed with a single, straight hinged pin like those of other Anglo-Saxon ring or Celtic brooches and are further defined by the presence of a slot and pin-stops on the ring. [1] [2]
Most scholars now agree that the style developed mainly from provincial late Roman metalwork styles, apparently drawing elements from both the relatively low-status jewellery found in military graves in northern Gaul and England such as belt buckles and fittings, and also late-Roman luxury work such as the style in one bracelet in the very late Roman Hoxne Hoard. [3] In the Quoit Brooch Style the very varied motifs are largely geometrical but include human face-masks and processions or confronted pairs of schematic animals. [4] [5] In most pieces the motifs are tightly packed together in a way lacking classical harmony, but comparable to later Anglo-Saxon work. The style has also been related to late-Roman ring styles in finds such as the Thetford Hoard. [6]
In late Roman Gaul and Britain cingula or belts decorated with metal fittings were worn as signs of rank by both soldiers and civilian officials. [7] [8] One theory is that the style was produced by goldsmiths trained in late Roman provincial traditions working for Germanic clients, certainly after and perhaps also before the departure of the Roman legions and the end of Roman rule in Britain in 410 or thereabouts. The style and forms are very different from contemporary continental Germanic ones, and the contexts of the various finds seem to allow for both the possibilities that Germanic owners were adopting some Romano-British cultural habits, and that Romano-British owners of objects were adopting partially Anglo-Saxon ones in the first years of the Anglo-Saxon settlement of Britain. [9]
The discovery of an increasing number of important products of the Quoit Brooch ″school″ in northern France, however, shows that neither the style, nor the forms of jewellery are purely insular developments [10] and that they cannot be linked with any particular ethnic group. An alternative theory has therefore been advanced that they are associated with broadly Germanic, mercenary or federate forces employed in the defence of both southern Britain and northern Gaul in the 5th century, who identified themselves and their status by the creation of innovative metalwork in late Roman tradition. [11]
The Sarre Brooch, found in the Sarre Anglo-Saxon cemetery at Sarre, Kent in 1863, [12] and now in the British Museum is the best-known example, in a very good state of preservation. It was described by Gale Owen-Crocker as the "most magnificent example" of the Quoit brooch style. [13] Two three-dimensional doves sit on the flat circle of the brooch, and another on the head of the pin. In silver with the two zones of animal ornament gilded, it is 7.71 cm across. It was bought by the British Museum in 1893, having once been in the museum of Henry Durden of Blandford. [14] This and a brooch from Howletts, Grave 13 are so similar that they are thought to be from the same workshop, if not the same artist, although several workshops are thought to have worked in the Quoit Brooch Style. [15]
The brooches, the belt-fittings and the style, are mainly found in high-status burials in southern-eastern England, south of the Thames, and right across northern France, dating from the middle quarters of the 5th century. [16] [17] [18] The British Museum also has a fragment of a brooch similar to the Sarre one from Howletts, Kent, and several belt-fittings in the style from the Anglo-Saxon cemetery at Mucking in Essex, as well as pieces excavated at Chessell Down on the Isle of Wight and Howletts in Kent. [19] The brooch shape survived beyond that, but in a much plainer style. [20] [21]
Given its limited range in time and place, the style is rare, and one survey in 2000 identified only 5 round brooches (counting style of decoration rather than shape) and a maximum of 39 objects in the style, [22] though the total must be revised upwards in light of the French evidence and in the same year Peter Inker described and illustrated 7 round brooches. [23] One significant addition to the corpus was found near Winchester in 2013 and registered by the Portable Antiquities Scheme. This was a "large fragment of a 5th century copper alloy scabbard mount with silver inlay" with a crouching animal, and part of its confronted partner, projecting above a zone with geometric rosettes to form the upper edge of the scabbard. [24]
The style was identified in the 20th century and initially provoked much debate as to its origins. [25] It is often connected with the Jutes, who Bede said settled in the core area of the finds, and "barbarian" continental influences, Germanic and Frankish are often also seen in the style, which has also been called "Jutish Style A" by Sonia Hawkes. [26]
The Jutes, Iuti, or Iutæ were one of the Germanic tribes who settled in Great Britain after the departure of the Romans. According to Bede, they were one of the three most powerful Germanic nations, along with the Angles and the Saxons:
Those who came over were of the three most powerful nations of Germany—Saxons, Angles, and Jutes. From the Jutes are descended the people of Kent, and of the Isle of Wight, and those also in the province of the West Saxons who are to this day called Jutes, seated opposite to the Isle of Wight.
Sutton Hoo is the site of two early medieval cemeteries dating from the 6th to 7th centuries near the English town of Woodbridge. Archaeologists have been excavating the area since 1938, when a previously undisturbed ship burial containing a wealth of Anglo-Saxon artefacts was discovered. The site is important in establishing the history of the Anglo-Saxon kingdom of East Anglia as well as illuminating the Anglo-Saxons during a period which lacks historical documentation.
A brooch is a decorative jewelry item designed to be attached to garments, often to fasten them together. It is usually made of metal, often silver or gold or some other material. Brooches are frequently decorated with enamel or with gemstones and may be solely for ornament or serve a practical function as a clothes fastener. The earliest known brooches are from the Bronze Age. As fashions in brooches changed rather quickly, they are important chronological indicators. In archaeology, ancient European brooches are usually referred to by the Latin term fibula.
Celtic art is associated with the peoples known as Celts; those who spoke the Celtic languages in Europe from pre-history through to the modern period, as well as the art of ancient peoples whose language is uncertain, but have cultural and stylistic similarities with speakers of Celtic languages.
Anglo-Saxon art covers art produced within the Anglo-Saxon period of English history, beginning with the Migration period style that the Anglo-Saxons brought with them from the continent in the 5th century, and ending in 1066 with the Norman Conquest of England, whose sophisticated art was influential in much of northern Europe. The two periods of outstanding achievement were the 7th and 8th centuries, with the metalwork and jewellery from Sutton Hoo and a series of magnificent illuminated manuscripts, and the final period after about 950, when there was a revival of English culture after the end of the Viking invasions. By the time of the Conquest the move to the Romanesque style is nearly complete. The important artistic centres, in so far as these can be established, were concentrated in the extremities of England, in Northumbria, especially in the early period, and Wessex and Kent near the south coast.
Chape has had various meanings in English, but the predominant one is a protective fitting at the bottom of a scabbard or sheath for a sword or dagger. Historic blade weapons often had leather scabbards with metal fittings at either end, sometimes decorated. These are generally either in some sort of U shape, protecting the edges only, or a pocket shape covering the sides of the scabbard as well. The reinforced end of a single-piece metal scabbard can also be called the chape.
Littlebourne is a village and civil parish 4 miles (6.4 km) east of Canterbury in Kent, South East England.
Anglo-Saxon dress refers to the clothing and accessories worn by the Anglo-Saxons from the middle of the fifth century to the eleventh century. Archaeological finds in Anglo-Saxon cemeteries have provided the best source of information on Anglo-Saxon costume. It is possible to reconstruct Anglo-Saxon dress using archaeological evidence combined with Anglo-Saxon and European art, writing and literature of the period. Archaeological finds have both supported and contradicted the characteristic Anglo-Saxon costume as illustrated and described by these contemporary sources.
Early medieval European dress, from about 400 AD to 1100 AD, changed very gradually. The main feature of the period was the meeting of late Roman costume with that of the invading peoples who moved into Europe over this period. For a period of several centuries, people in many countries dressed differently depending on whether they identified with the old Romanised population, or the new populations such as Franks, Anglo-Saxons, Visigoths. The most easily recognisable difference between the two groups was in male costume, where the invading peoples generally wore short tunics, with belts, and visible trousers, hose or leggings. The Romanised populations, and the Church, remained faithful to the longer tunics of Roman formal costume, coming below the knee, and often to the ankles. By the end of the period, these distinctions had finally disappeared, and Roman dress forms remained mainly as special styles of clothing for the clergy – the vestments that have changed relatively little up to the present day.
The Medieval period in England is usually classified as the time between the fall of the Roman Empire to the beginning of the Renaissance, roughly the years AD 410–1485. For various peoples living in England, the Anglo-Saxons, Anglo-Danes, Normans and Britons, clothing in the medieval era differed widely for men and women as well as for different classes in the social hierarchy. The general styles of Early medieval European dress were shared in England. In the later part of the period, men's clothing changed much more rapidly than women's styles. Clothes were very expensive and both the men and women of lower social classes continued also divided social classes by regulating the colors and styles these various ranks were permitted to wear. In the early Middle Ages, clothing was typically simple and, particularly in the case of lower-class peoples, served only basic utilitarian functions such as modesty and protection from the elements. As time went on the advent of more advanced textile techniques and increased international relations, clothing gradually got more and more intricate and elegant, even with those under the wealthy classes, up into the renaissance.
The Sutton Hoo purse-lid is one of the major objects excavated from the Anglo-Saxon royal burial-ground at Sutton Hoo in Suffolk, England. The site contains a collection of burial mounds, of which much the most significant is the undisturbed ship burial in Mound 1 containing very rich grave goods including the purse-lid. The person buried in Mound 1 is usually thought to have been Rædwald, King of East Anglia, who died around 624. The purse-lid is considered to be "one of the most remarkable creations of the early medieval period." About seven and a half inches long, it is decorated with beautiful ornament in gold and garnet cloisonné enamel, and was undoubtedly a symbol of great wealth and status. In 2017 the purse-lid was on display at the British Museum.
The Celtic brooch, more properly called the penannular brooch, and its closely related type, the pseudo-penannular brooch, are types of brooch clothes fasteners, often rather large; penannular means formed as an incomplete ring. They are especially associated with the beginning of the Early Medieval period in Ireland and Britain, although they are found in other times and places—for example, forming part of traditional female dress in areas in modern North Africa.
Art in Medieval Scotland includes all forms of artistic production within the modern borders of Scotland, between the fifth century and the adoption of the Renaissance in the early sixteenth century. In the early Middle Ages, there were distinct material cultures evident in the different federations and kingdoms within what is now Scotland. Pictish art was the only uniquely Scottish Medieval style; it can be seen in the extensive survival of carved stones, particularly in the north and east of the country, which hold a variety of recurring images and patterns. It can also be seen in elaborate metal work that largely survives in buried hoards. Irish-Scots art from the kingdom of Dál Riata suggests that it was one of the places, as a crossroads between cultures, where the Insular style developed.
Trewhiddle style is a distinctive style in Anglo-Saxon art that takes its name from the Trewhiddle Hoard, discovered in Trewhiddle, Cornwall in 1770. Trewhiddle ornamentation includes the use of silver, niello inlay, and zoomorphic, plant and geometric designs, often interlaced and intricately carved into small panels. Famous examples include the Pentney Hoard, the Abingdon sword, the Fuller brooch, and the Strickland brooch.
The Shorwell helmet is an Anglo-Saxon helmet from the early to mid-sixth century AD found near Shorwell on the Isle of Wight in southern England. It was one of the grave goods of a high-status Anglo-Saxon warrior, and was found with other objects such as a pattern-welded sword and hanging bowl. One of only six known Anglo-Saxon helmets, alongside those found at Benty Grange (1848), Sutton Hoo (1939), Coppergate (1982), Wollaston (1997), and Staffordshire (2009), it is the sole example to derive from the continental Frankish style rather than the contemporaneous Northern "crested helmets" used in England and Scandinavia.
Gale Owen-Crocker is a professor emerita of the University of Manchester, England. Before her retirement she was Professor of Anglo-Saxon Culture and Director of the Manchester Centre for Anglo-Saxon Studies.
A disc fibula or disc brooch is a type of fibula, that is, a brooch, clip or pin used to fasten clothing that has a disc-shaped, often richly decorated plate or disc covering the fastener. The terms are mostly used in relation to the Middle Ages of Europe, especially the earlier part of the period. They were the most common style of Anglo-Saxon brooches.
Anglo-Saxon brooches are a large group of decorative brooches found in England from the fifth to the eleventh centuries. In the early Anglo-Saxon era, there were two main categories of brooch: the long (bow) brooch and the circular (disc) brooch. The long brooch category includes cruciform, square-headed, radiate-headed, and small-long brooch brooches. The long brooches went out of fashion by the end of the sixth century.
The Pentney Hoard is an Anglo-Saxon jewellery hoard, discovered by a gravedigger in a Pentney, Norfolk churchyard in 1978. The treasure consists of six silver openwork disc brooches, five made entirely of silver and one composed of silver and copper alloy. The brooches are decorated in the 9th century Trewhiddle style. The hoard is now in the British Museum.
The Beeston Tor Hoard is an Anglo-Saxon jewellery and coin hoard discovered in 1924 at Beeston Tor in Staffordshire. The hoard consists of forty-nine coins, two silver brooches with Trewhiddle style decoration, three finger rings, and miscellaneous fragments. The coins date the burial of the hoard to approximately 875 AD.