The radical flank effect refers to the positive or negative effects that radical activists for a cause have on more moderate activists for the same cause. [1]
According to Riley Dunlap, the idea of a radical flank effect "has a lot of credibility among social-movement scholars". [2]
In 1975, Jo Freeman introduced [3] : 28 the term "radical flank" with reference to more revolutionary women's groups, "against which other feminist organizations and individuals could appear respectable." [4] : 236
The term "radical flank effect" was coined by Herbert H. Haines. [5] In 1984, Haines found that moderate black organizations saw increased rather than decreased funding as the radical black movement emerged. [6] In his 1988 Black Radicals and the Civil Rights Mainstream, 1954–1970, Haines challenged the prevailing view that confrontational and militant black activists created a "white backlash" against the more moderate civil-rights movement. [7] : 2 Rather, Haines argued, "the turmoil which the militants created was indispensable to black progress" and helped mainstream civil-rights groups. [7] : 2
Haines measured positive outcomes based on increases in external income to moderate organizations and legislative victories. While nearly half of the income data was estimated or missing [8] due to the refusal of the Southern Christian Leadership Conference and the Congress of Racial Equality to divulge their complete financial records, it was more extensive than the data used by Doug McAdam in his classic work on resource mobilization. Haines' data was thorough for the moderate organizations (such as the NAACP) which comprised the dependent variable for his research. [9]
It's difficult to tell without hindsight whether the radical flank of a movement will have positive or negative effects. [2] However, following are some factors that have been proposed as making positive effects more likely:
Devashree Gupta developed a game-theoretic model of radical flank effects. In addition to distinguishing positive vs. negative flank effects on moderates, she suggested also considering effects on radicals: [18] : 10
Moderates gain | Moderates lose | |
---|---|---|
Radicals gain | Overall movement strengthened (INCR) | Movement becomes radicalized, driving away moderates; negative radical flank effect (RFE-) |
Radicals lose | Moderation of movement with mild concessions; positive radical flank effect (RFE+) | Overall movement weakened (DECR) |
Her extensive-form game involved a choice by moderates of whether to clearly distinguish themselves from radicals, and then a choice by the external actors being lobbied as to whether to grant concessions: [18] : 18–19, 23
In the radical-flank literature, "radical" may mean either more extreme in views and demands or more extreme in activist methods, possibly including the use of violence. [19]
Studies of civil resistance have typically found that nonviolent activism is ideal, since violence by a movement makes state repression seem legitimate. That is, violence yields a negative radical flank effect. [19] Indeed, states sometimes seek to label nonviolent movements as terrorist and violent, or incite them to violence through provocation and agents provocateurs, in order to justify suppression. [19]
Barrington Moore, Jr., in books such as Social Origins of Dictatorship and Democracy and A Critique of Pure Tolerance , observed the prominent use of violence which preceded the development of democratic institutions in England, France and the United States. A survey of Moore's critics notes that they were generally "impressed by Moore's case for progressive violence, but eager to move on to other topics, instead of considering the implications of these issues." [20]
In a study of 53 "challenging groups", social movement analyst William Gamson found that groups that were willing to use "force and violence" against their opponents tended to be more successful than groups that were not. [21]
In a cross-national quantitative analysis of 106 maximalist campaigns, Erica Chenoweth and Kurt Schock examined armed flank effects (not radical or violent flank effects). They found no general pattern of armed flank direct effects across 106 cases. However, in the case studies they found evidence for both positive and negative armed flank effects.
Francis Fox Piven writes that the use of in violence in social movements is often under-reported by activists cultivating a nonviolent image, as well as by social movement scholars who are sympathetic to them. [22]
Some recent studies have compared the violent flank with the diversity of tactics effect, and found both to have positive effects in movement campaigns. [23] [24]
The African National Congress believe that both nonviolence and armed conflict were important in ending Apartheid. [25] John Bradford Braithwaite concludes from this that when violent factions already exist, moderates should not necessarily shun them, but moderates should not seek to create violent factions. [25]
Civil disobedience is the active, professed refusal of a citizen to obey certain laws, demands, orders or commands of a government. By some definitions, civil disobedience has to be nonviolent to be called "civil". Hence, civil disobedience is sometimes equated with peaceful protests or nonviolent resistance. Henry David Thoreau's essay Resistance to Civil Government, published posthumously as Civil Disobedience, popularized the term in the US, although the concept itself has been practiced longer before.
The civil rights movement was a social movement and campaign from 1954 to 1968 in the United States to abolish legalized racial segregation, discrimination, and disenfranchisement in the country. The movement had its origins in the Reconstruction era during the late 19th century and had its modern roots in the 1940s, although the movement made its largest legislative gains in the 1960s after years of direct actions and grassroots protests. The social movement's major nonviolent resistance and civil disobedience campaigns eventually secured new protections in federal law for the civil rights of all Americans.
Nonviolence is the personal practice of not causing harm to others under any condition. It may come from the belief that hurting people, animals and/or the environment is unnecessary to achieve an outcome and it may refer to a general philosophy of abstention from violence. It may be based on moral, religious or spiritual principles, or the reasons for it may be strategic or pragmatic. Failure to distinguish between the two types of nonviolent approaches can lead to distortion in the concept's meaning and effectiveness, which can subsequently result in confusion among the audience. Although both principled and pragmatic nonviolent approaches preach for nonviolence, they may have distinct motives, goals, philosophies, and techniques. However, rather than debating the best practice between the two approaches, both can indicate alternative paths for those who do not want to use violence.
Anarcho-pacifism, also referred to as anarchist pacifism and pacifist anarchism, is an anarchist school of thought that advocates for the use of peaceful, non-violent forms of resistance in the struggle for social change. Anarcho-pacifism rejects the principle of violence which is seen as a form of power and therefore as contradictory to key anarchist ideals such as the rejection of hierarchy and dominance. Many anarcho-pacifists are also Christian anarchists, who reject war and the use of violence.
The Deacons for Defense and Justice was an armed African-American self-defense group founded in November 1964, during the civil rights era in the United States, in the mill town of Jonesboro, Louisiana. On February 21, 1965—the day of Malcolm X's assassination—the first affiliated chapter was founded in Bogalusa, Louisiana, followed by a total of 20 other chapters in this state, Mississippi, Arkansas, and Alabama. It was intended to protect civil rights activists and their families, threatened both by white vigilantes and discriminatory treatment by police under Jim Crow laws. The Bogalusa chapter gained national attention during the summer of 1965 in its violent struggles with the Ku Klux Klan.
A social movement is a loosely organized effort by a large group of people to achieve a particular goal, typically a social or political one. This may be to carry out a social change, or to resist or undo one. It is a type of group action and may involve individuals, organizations, or both. Social movements have been described as "organizational structures and strategies that may empower oppressed populations to mount effective challenges and resist the more powerful and advantaged elites". They represent a method of social change from the bottom within nations. On the other hand, some social movements do not aim to make society more egalitarian, but to maintain or amplify existing power relationships. For example, scholars have described fascism as a social movement.
Mean world syndrome is a proposed cognitive bias wherein people may perceive the world to be more dangerous than it is. This is due to long-term moderate to heavy exposure to violence-related content in mass media. In the early stages of research, mean world syndrome was only discussed as an effect of watching television. However, it became clear that social media platforms also play a major role in the spread of mean world syndrome.
Gloria Richardson Dandridge was an American civil rights activist best known as the leader of the Cambridge movement, a civil rights action in the early 1960s in Cambridge, Maryland, on the Eastern Shore. Recognized as a major figure in the Civil Rights Movement, she was one of the signatories to "The Treaty of Cambridge", signed in July 1963 with Attorney General Robert F. Kennedy, and state and local officials. It was an effort at reconciliation and commitment to change after a riot the month before.
Third Party Non-violent Intervention refers to the practice of intervening from the outside in violent conflicts with the aim of reducing violence and allowing "space" for conflict resolution. Two common forms of intervention are as an intermediary in a negotiating capacity or, physically, by interposing one's body between two factions.
Mass mobilization refers to mobilization of civilian population as part of contentious politics. Mass mobilization is defined as a process that engages and motivates a wide range of partners and allies at national and local levels to raise awareness of and demand for a particular development objective through face-to-face dialogue. Members of institutions, community networks, civic and religious groups and others work in a coordinated way to reach specific groups of people for dialogue with planned messages. In other words, social mobilization seeks to facilitate change through a range of players engaged in interrelated and complementary efforts.
The Albany Movement was a desegregation and voters' rights coalition formed in Albany, Georgia, in November 1961. This movement was founded by local black leaders and ministers, as well as members of the Student Nonviolent Coordinating Committee (SNCC) and the National Association for the Advancement of Colored People (NAACP). The groups were assisted by Martin Luther King Jr. and the Southern Christian Leadership Conference (SCLC). It was meant to draw attention to the brutally enforced racial segregation practices in Southwest Georgia. However, many leaders in SNCC were fundamentally opposed to King and the SCLC's involvement. They felt that a more democratic approach aimed at long-term solutions was preferable for the area other than King's tendency towards short-term, authoritatively-run organizing.
Civil resistance is a form of political action that relies on the use of nonviolent resistance by ordinary people to challenge a particular power, force, policy or regime. Civil resistance operates through appeals to the adversary, pressure and coercion: it can involve systematic attempts to undermine or expose the adversary's sources of power. Forms of action have included demonstrations, vigils and petitions; strikes, go-slows, boycotts and emigration movements; and sit-ins, occupations, constructive program, and the creation of parallel institutions of government.
"People Power" is a political term denoting the populist driving force of any social movement which invokes the authority of grassroots opinion and willpower, usually in opposition to that of conventionally organised corporate or political forces. People power protest attempts to make changes in the political process of a given state - it refers to “revolutions driven by civil society mobilisation” which result in a reconfiguration of political power in a given state. As denoted by the name, this method is reliant on popular participation “civilian-based” and therefore does not include isolated acts or protest without an overarching organisation by a group of people. People power can be manifested as a small-scale protest or campaign for neighborhood change; or as wide-ranging, revolutionary action involving national street demonstrations, work stoppages and general strikes intending to overthrow an existing government and/or political system. With regards to tactics employed by People Power movements, both nonviolence and violence have been used throughout history: as was the case in the non-violent 1986 People Power Revolution which overthrew the Marcos régime, or the violent uprising in Libya in 2011.
Nonviolent resistance, or nonviolent action, sometimes called civil resistance, is the practice of achieving goals such as social change through symbolic protests, civil disobedience, economic or political noncooperation, satyagraha, constructive program, or other methods, while refraining from violence and the threat of violence. This type of action highlights the desires of an individual or group that feels that something needs to change to improve the current condition of the resisting person or group.
Black power is a political slogan and a name which is given to various associated ideologies which aim to achieve self-determination for black people. It is primarily, but not exclusively, used by black activists and other proponents of what the slogan entails in the United States. The black power movement was prominent in the late 1960s and early 1970s, emphasizing racial pride and the creation of black political and cultural institutions to nurture, promote and advance what was seen by proponents of the movement as being the collective interests and values of black Americans.
Social movement impact theory is a subcategory of social movement theory, and focuses on assessing the impacts that social movements have on society, as well as what factors might have led to those effects.
Direct action is a term for economic and political behavior in which participants use agency—for example economic or physical power—to achieve their goals. The aim of direct action is to either obstruct a certain practice or to solve perceived problems.
Diversity of tactics is a phenomenon wherein a social movement makes periodic use of force for disruptive or defensive purposes, stepping beyond the limits of nonviolent resistance, but also stopping short of total militarization. It also refers to the theory which asserts this to be the most effective strategy of civil disobedience for social change. Diversity of tactics may promote nonviolent tactics, or armed resistance, or a range of methods in between, depending on the level of repression the political movement is facing. It sometimes claims to advocate for "forms of resistance that maximize respect for life".
Poor People's Movements: Why They Succeed, How They Fail is a book about social movements by the American academics and political activists Frances Fox Piven and Richard Cloward. The book advanced Piven and Cloward's theories about the possibilities and limits of social change through protest. The book uses four case studies: the Unemployed Workers' Movement of the Great Depression, the Industrial Workers' Movement, the Civil Rights Movement, and the Welfare Rights Movement, particularly the activity of the National Welfare Rights Organization.
Nonviolent extremism is the expression of extremist ideas through nonviolent means, without the use of terrorism or political violence. It can be contrasted with violent extremism. Nonviolent extremism manifests from the same ideologies as violent extremism, including right wing extremism, left wing extremism, and religious extremism. Much of the study of nonviolent extremism focuses on its potential to produce or incite violent extremism.