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In Judaism, the Holy Spirit, also known as the Holy Ghost, is the divine force, quality, and influence of God over the universe or over his creatures. In Nicene Christianity, the Holy Spirit is the third person of the Trinity. In Islam, the Holy Spirit acts as an agent of divine action or communication. In the Baha’i Faith the Holy Spirit is seen as the intermediary between God and man and “the outpouring grace of God and the effulgent rays that emanate from His Manifestation.”
The Christian doctrine of the Trinity defines God as being one god existing in three coequal, coeternal, consubstantial divine persons: God the Father, God the Son and God the Holy Spirit, three distinct persons sharing one homoousion (essence). In this context, the three persons define who God is, while the one essence defines what God is.
Nontrinitarianism is a form of Christianity that rejects the mainstream Christian doctrine of the Trinity—the belief that God is three distinct hypostases or persons who are coeternal, coequal, and indivisibly united in one being, or essence. Certain religious groups that emerged during the Protestant Reformation have historically been known as antitrinitarian.
God the Father is a title given to God in various religions, most prominently in Christianity. In mainstream trinitarian Christianity, God the Father is regarded as the first person of the Trinity, followed by the second person, God the Son Jesus Christ, and the third person, God the Holy Spirit. Since the second century, Christian creeds included affirmation of belief in "God the Father (Almighty)", primarily in his capacity as "Father and creator of the universe".
Theophany is a personal encounter with a deity, that is an event where the manifestation of a deity occurs in an observable way. Specifically, it "refers to the temporal and spatial manifestation of God in some tangible form."
Traditional Sámi spiritual practices and beliefs are based on a type of animism, polytheism, and what anthropologists may consider shamanism. The religious traditions can vary considerably from region to region within Sápmi.
Finnish paganism is the indigenous pagan religion in Finland and Karelia prior to Christianisation. It was a polytheistic religion, worshipping a number of different deities. The principal god was the god of thunder and the sky, Ukko; other important gods included Jumo (Jumala), Ahti, and Tapio. Jumala was a sky god; today, the word "Jumala" refers to the Christian God. Ahti was a god of the sea, waters and fish. Tapio was the god of forests and hunting.
God the Son is the second person of the Trinity in Christian theology. The doctrine of the Trinity identifies Jesus as the incarnation of God, united in essence (consubstantial) but distinct in person with regard to God the Father and God the Holy Spirit.
Ayyavazhi theology is the theology of a South Indian religious Faith and officially a sect of Hinduism known as Ayyavazhi. Several fundamental theological beliefs distinguish the Ayyavazhi tradition from Hinduism.
The Canaanite religion was the group of ancient Semitic religions practiced by the Canaanites living in the ancient Levant from at least the early Bronze Age through the first centuries AD. Canaanite religion was polytheistic and, in some cases, monolatristic.
Baetylus are sacred stones that were supposedly endowed with life, or gave access to a deity. According to ancient sources, at least some of these objects of worship were meteorites, which were dedicated to the gods or revered as symbols of the gods themselves.
A triple deity is a deity which appears in three forms or appearances. Sometimes referred to as threefold, tripled, triplicate, tripartite, triune or triadic, or as a trinity, it is three deities that are worshipped as one. Such deities are common throughout world mythology; the number three has a long history of mythical associations. Carl Jung considered the arrangement of deities into triplets an archetype in the history of religion.
Conceptions of God in monotheist, pantheist, and panentheist religions – or of the supreme deity in henotheistic religions – can extend to various levels of abstraction:
God in Christianity is the eternal, supreme being who created and preserves all things. Christians believe in a monotheistic conception of God, which is both transcendent and immanent. Christian teachings on the transcendence, immanence, and involvement of God in the world and his love for humanity exclude the belief that God is of the same substance as the created universe but accept that God's divine nature was hypostatically united to human nature in the person of Jesus Christ, in a unique event known as "the Incarnation".
A triad, in a religious context, refers to a grouping of three gods, usually by importance or similar roles. A triad of gods were usually not considered to be one in the same being, or different aspects of a single deity as in a Trinity or Triple deity.
Polytheism is the belief in multiple deities, which are usually assembled into a pantheon of gods and goddesses, along with their own religious sects and rituals. Polytheism is a type of theism. Within theism, it contrasts with monotheism, the belief in a singular God, in most cases transcendent. In religions that accept polytheism, the different gods and goddesses may be representations of forces of nature or ancestral principles; they can be viewed either as autonomous or as aspects or emanations of a creator deity or transcendental absolute principle, which manifests immanently in nature. Polytheists do not always worship all the gods equally; they can be henotheists, specializing in the worship of one particular deity, or kathenotheists, worshiping different deities at different times.
Raedieahkka or Radien-akka is a goddess in the Sami mythology. She is the wife of the Sami high god Radien-attje, and the mother of Rana Niejta and Raediengiedte.
Radien-pardne or Raediengiedte is a Sami god, the son of Radien-attje and Raedieahkka in Sami mythology.
Ipmil or Ipmilbalolaš means God in the Northern Sami language.
The Russian Religion, also termed Russian Vedism, is one of the earliest doctrines of Rodnovery in Russia, founded in 1992 in Saint Petersburg by the psychologist and esoteric scientist Viktor Mikhaylovich Kandyba — revered as "Prophet Kandy" within the movement, whence the latter is also known as Kandybaism — and his son Dimitry Viktorovich Kandyba. It is a monotheism based on Slavic heritage, and as such it has been compared to Ukrainian Sylenkoism. The concept of "Russian" in the name "Russian Religion" does not identify an ethnic identity, but a spiritual one, being used as a synonym of the concept of "Aryan". The adherents of the doctrine are simply called Russians or Vedists, while rarely known by the less ambiguous term Kandybaites.
References
- ↑ Karsten, Rafael, Samefolkets religion: de nordiska lapparnas hedniska tro och kult i religionshistorisk belysning, Stockholm, 1952
- ↑ www.tjatsi.fo
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