Ratan Singh Bhangu

Last updated

Akali

Rattan Singh Bhangu

Nihang
BornLate 18th century (Sikh Misl Period).
Died1846- Battle of Sobraon (Sikh Empire period)
Occupation Historian
Notable works Panth Parkash

Ratan Singh Bhangu was a Sikh historian and Nihang who wrote about the Sikhs' struggles and rise to power in North India, in his book Prachin Panth Prakash. [1] [2] This work describes how the Sikh people came to dominate Punjab in the 1700s and remains one of the few historical accounts of the era. [3] [4]

Contents

Life

Rattan Singh was likely born in 1785 and passed in 1846. [5] His grandfather, Mehtab Singh Bhangu, was a famous Sikh warrior who assassinated Massa Ranghar for defiling Darbar Sahib, Golden Temple. [6] [7] He began his work as a historian in 1809, and died in 1846 at the Battle of Sobraon [ citation needed ]. [5] Rattan Singh's father, Rai Singh (d. 1810), would become the founder of Karor Singhnia Misal. [5]

Panth Prakash

Bhangu is primarily known for his historical text, (Pracheen) Panth Prakash (Gurmukhi: ਪ੍ਰਾਚੀਨ ਪੰਥ ਪ੍ਰਕਾਸ਼). [note 1] [8] He was approached by the British East India Company who wished to know how the Sikhs rose to power in the Punjab Region. Vir Singh believes the text was completed in 1841. [9] However, Gurinder Mann suggests the work was completed in the early 1810's. [10] Vir Singh is believed to the first to publish the text in 1914. [11] In 2004, Balwant Singh Dhillon published a revised larger version of the text utilizing manuscripts, including the material that was excised in Vir Singh's version. [12] Scholars like Fenech and Harinder Singh have documented the various edits by Vir Singh (writer) in their scholarship, see Bhai Vir Singh’s Editing of Panth Prakāsh by Rattan Singh Bhangu. [13] [14]

Bhangu was a member of the ruling Sikh aristocracy and had first-hand knowledge of the struggle and success of the Khalsa. Due to lack of written records at the time, the work was primarily compiled from oral histories, including interviews, family history, and information collected from British and French officers in Punjab. The work describes how the Sikh people successfully came to rule over Punjab. This work remains to this day one of the only historical accounts of the Sikh people during this era. [6] Dhavan writes that Rattan Singh's account "has become one of the foundational sources for Sikh history." [15]

See also

Notes

  1. The original title of the work was 'Panth Prakash', it is not to be confused with a later work with a similar name by Giani Gian Singh, in-which it is differentiated from it by the addition of the word 'Prachin' meaning "old" before the title.

Related Research Articles

<i>Dasam Granth</i> Secondary scripture of Sikhism

The Dasam Granth is a collection of various poetic compositions attributed to Guru Gobind Singh. The text enjoyed an equal status with the Adi Granth, or Guru Granth Sahib, in the eighteenth and nineteenth centuries and were installed side by side on the same platform. The Dasam Granth lost favor during the colonial period when reformist Singh Sabha Movement scholars couldn't contextualize the reworkings of Puranic stories or the vast collection of 'Tales of Deceit' Sri Charitropakhyan.

<span class="mw-page-title-main">Sarbloh Granth</span> Tertiary scripture of Sikhism

The Sarbloh Granth or Sarabloh Granth, also called Manglacharan Puran or Sri Manglacharan Ji, is a voluminous scripture, composed of more than 6,500 poetic stanzas. It is traditionally attributed as being the work of Guru Gobind Singh, the tenth Sikh guru. Scholars, on the other hand, attribute the work to after the Guru's death, being authored by an unknown poet. The work is mostly revered by the Nihang sect.

<span class="mw-page-title-main">Vir Singh (writer)</span> Indian writer and poet

Bhai Vir Singh was an Indian poet, scholar, and theologian of the Sikh revival movement, playing an important part in the renewal of Punjabi literary tradition. Singh's contributions were so important and influential that he became canonized as Bhai, an honorific often given to those who could be considered a saint of the Sikh faith.

<span class="mw-page-title-main">Jujhar Singh</span> Sikh martyr (1691–1704)

Jujhar Singh (Punjabi: ਸਾਹਿਬਜ਼ਾਦਾ ਜੁਝਾਰ ਸਿੰਘ, pronunciation: ; 9 April 1691 – 23 December 1704), the second son of Gobind Singh, was born to Mata Jito at Anandpur Sahib. This event is now celebrated on April 9 each year according to the Nanakshahi Calendar.

Sarbat Khalsa, was a biannual deliberative assembly of the Sikhs held at Amritsar in Panjab during the 18th century. It literally translates to the "entire Sikh Nation" but as a political institution it refers to the meetings of the Dal Khalsa, Sikh Misls, and the legislature of the Sikh Empire.

<i>Chandi Di Var</i>

Chandi Di Var also known as Vaar Durga Ki is a composition written by Guru Gobind Singh, included in the 5th chapter of Dasam Granth.

<i>Suraj Prakash</i> Sikh scripture by Kavi Santokh Singh

Suraj Prakash, also called Gurpartāp Sūraj Granth, is a popular and monumental hagiographic text about Sikh Gurus written by Kavi Santokh Singh (1787–1843) and published in 1843 CE. It consists of life legends performed by Sikh Gurus and historic Sikhs such as Baba Banda Bahadur in 51,820 verses. Most modern writing on the Sikh Gurus finds its basis from this text.

<span class="mw-page-title-main">Giani Gurdit Singh</span> Musical artist

Giani Gurdit Singh was born in Mithewal village in the state of Punjab, India. He was considered one of the greatest contemporary writers in Punjabi, and his book Mera Pind is regarded as a classic. It is now in its 14th edition and has been in print continuously since 1961. He was also a pioneering journalist, the Owner-Editor of Parkash 1947–1978. He was also the editor of Singh Sabha Patrika, a monthly magazine of Sikh history and divinity. Giani Gurdit Singh graduated as "Giani" from Punjab University, Lahore in 1945, and he specialised in literature, divinity, history and folklore. He was a member of the Punjab Legislative Council from 1956 to 1962. He contributed to the debates at that time and in the creation of Punjabi University, Patiala and the recognition of Takht Sri Damdama Sahib, Talwandi Sabo, as the 5th Takht of the Sikhs. He was General Secretary of the Singh Sabha Shatabadi Committee, Amritsar, renamed Kendriya Sri Guru Singh Sabha. As the editor of the magazine Singh Sabha Patrika, he focused on issues of importance to the Sikhs. He also established two Guru Granth Vidya Kendras, one in Chandigarh and another in Mehrauli, Delhi.

<span class="mw-page-title-main">Mehtab Singh Bhangu</span> Sikh warrior

Mehtab Singh was a Sikh warrior and martyr. He was the son of Hara Singh of Mirarikot, a Sikh of the Bhangu clan.

<span class="mw-page-title-main">Tara Singh Wan</span>

Bhai Tara Singh Wan was an eighteenth-century Sikh martyr. He was from the village of Wan, also known as Wan Tara Singh and Dall-Wan now in Tarn Taran district tehsil Bhikhiwind of the Eastern Punjab.

<i>Twarikh Guru Khalsa</i>

Twarikh Guru Khalsa is a historical book of the Sikhs from their origin to the time when they lost the Punjab to the British. The author of the book is Giani Gian Singh.

<span class="mw-page-title-main">Nirmala (sect)</span> Sikh sect

Nirmala also known as Nirmala Saṁpardā or Nirmal Paṅth, is a Sikh sect of ascetics. According to the traditional beliefs, the Sanatan Nirmala Sikh tradition was founded by Guru Gobind Singh in late 17th century when he sent five Sikhs to Varanasi to learn Sanskrit and Vedanta texts.

<span class="mw-page-title-main">Sects of Sikhism</span> Sub-traditions within Sikhism

Sikh sects, denominations, traditions, movements, sub-traditions, also known as sampardai in the Punjabi language, are sub-traditions within Sikhism that believe in different approaches to practicing the religion. All sampradas believe in the One Creator God typically rejecting both idol worship and caste systems. Different interpretations have emerged over time, some of which have a living teacher as the leader. The major historic traditions in Sikhism, states Harjot Oberoi, have included Udasi, Nirmala, Nanakpanthi, Khalsa, Sahajdhari, Namdhari Kuka, Nirankari and Sarvaria.

The Battle of Wan occurred in 1726 CE. It was the first major battle involving Sikhs since the execution of Banda Singh Bahadur.

<span class="mw-page-title-main">Kavi Santokh Singh</span> Sikh literati, poet, and historian

Kavi Santokh Singh was a Sikh literati, poet, hagiographer, and historian. Santokh Singh was such a prolific writer that the Sikh Reference Library at Darbar Sahib Amritsar was named after him, located within the Mahakavi Santokh Singh Hall. In addition to "Great Poet" (Mahākavī) Santokh Singh was also referred to as the Ferdowsi of Punjabi literature, Ferdowsi wrote ~50,000 verses while Santokh Singh's Suraj Prakash totals ~52,000. Other scholars have thought of Santokh Singh as akin to Vyasa. Gottlieb Wilhelm Leitner in 1883 wrote that, "Santokh Singh of Kantal in the Karnal District, has rendered his name immortal" through the production of his works.

<span class="mw-page-title-main">Giani Gian Singh</span>

Giani Gian Singh was a 19th-century Sikh historian, literati, hagiographer, martial artist, theologian, and scholar. He wrote the works NaveenPanth Prakash and Twarikh Guru Khalsa.

The Battle of Chamkaur was fought in January 1764 by Sikh forces led by Jassa Singh Ahluwalia and Afghan forces led by Lachhmi Narain.

<i>Panth Prakash</i> Sikh scripture of the 19th century by Rattan Singh Bhangu

Panth Prakash, also called Pracīn Panth Prakash ["Old' Panth Prakash,not to be confused with "Naveen" Panth Prakash by Giani Gian Singh], is a historical text about Sikh history in the 1700s by Rattan Singh Bhangu and was completed in the early 1810s. The text's opening foundation briefly covers the lives of the ten Sikh Gurus, then traces the accomplishments of the Sikh community from 1708 to the establishment of Sikh rule in Punjab. The text provides the most comprehensive compilation of stories related to the feats of Sikh warriors in the 18th century, the evolving Sikh martial formations, and the internal power dynamics between Sikh Misl groups.

<i>Anandpur Lipi</i> Calligraphic style of Gurmukhi associated with Guru Gobind Singh and his entourage

Anandpur Lipi is a calligraphic style of the Gurmukhi script associated with Guru Gobind Singh. It is commonly found among early manuscripts of the Dasam Granth scripture as the employed script.

References

  1. OxfordScholarship: History, Literature, and Identity: Four Centuries of Sikh Tradition
  2. Vidhia: Pracheen Panth Parkash
  3. Britannica: Prachin Panth Prakash
  4. SikhMuseum: Significance - Sikh Chronicles
  5. 1 2 3 Mann, Gurinder Singh. 2016. 'Sri Guru Panth Prakash: Its text, Context and Significance'. In Journal of Sikh & Punjabi Studies. Volume 23, page 17.
  6. 1 2 "Welcome to The Institute of Sikh Studies-->Publications". 14 October 2007. Archived from the original on 14 October 2007. Retrieved 11 February 2021.
  7. Singh, Harbans (1995). The Encyclopaedia of Sikhism. Punjabi University of Patiala. ISBN   9788173801006.
  8. When Sparrows Became Hawks: The Making of the Sikh Warrior Tradition, 1699-1799
  9. Mann, Gurinder Singh. 2016. 'Sri Guru Panth Prakash: Its text, Context and Significance'. In Journal of Sikh & Punjabi Studies. Volume 23, page 18.
  10. Mann, Gurinder Singh. 2016. 'Sri Guru Panth Prakash: Its text, Context and Significance'. In Journal of Sikh & Punjabi Studies. Volume 23, page 15.
  11. Mann, Gurinder Singh. 2016. 'Sri Guru Panth Prakash: Its text, Context and Significance'. In Journal of Sikh & Punjabi Studies. Volume 23, page 16.
  12. Balwant Singh Dhillion, Sri Guru Panth Prakāsh. (Amritsar: Singh Brothers, 2004).
  13. Harinder Singh. 1990. “Bhai Vir Singh’s Editing of Panth Prakāsh by Rattan Singh Bhangu.” Ph.D. Thesis. Amritsar: Guru Nanak Dev University. Page 188.
  14. Lou Fenech, Martyrdom in the Sikh Tradition: Playing the “Game of Love.” (New Delhi: Oxford University Press, 2000).
  15. Dhavan, Purnima. 2011. When Sparrows Became Hawks: The Making of the Sikh Warrior Tradition, 1699-1799. New York: Oxford University Press. Page 120