Pandit Tara Singh Narotam | |
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 Pandit Tara Singh was the most well-known Nirmala sadhu. [2] | |
| Native name | ਪੰਡਿਤ ਤਾਰਾ ਸਿੰਘ ਨਰੋਤਮ |
| Born | 1822 Kahlwan, Gurdaspur, Punjab, Sikh Empire |
| Died | 1891 Patiala, Patiala State |
| Language | Punjabi, Sanskrit |
| Notable works |
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| Part of a series on |
| Sikh literature |
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| Sikh scriptures • Punjabi literature |
Pandit Tara Singh Narotam (1822–1891) or also Pundit Tara Singh Nawtam, was a famous Punjabi scholar who belonged to the Sikh Nirmala Sect. [3]
Pundit Tara Singh was born into a Sikh family who were originally Brahmins. At the age of twenty, he left his village Kahlwan, which was near Qadian, and he arrived at the Nirmala dera of Sant Gulab Singh [4] at Kurala, Hoshiarpur.
He was now a renowned scholar and had accumulated some fame throughout the region. The Maharaja of Patiala, Maharaja Narinder Singh (1824–1862) gave patronage to him, [4] after which Tara Singh came to Patiala and established his own Nirmala dera by the name of Dharam Dhuja and began doing scholarly work. Pundit Tara Singh taught a large group of scholars which include the famous Sikh historian Giani Gain Singh (1822–1921) and Bishan Singh Ji Muralewale of the Damdami Taksal. [5]
Pundit Tara Singh was the first Sikh to trace the geographical location of Hemkunt Sahib. Using clues from the Bachitar Natak [6] to reveal Guru Gobind Singh's tap asthan (place of meditation) such as the place was named Sapatsring (seven peaks) and was on/near Hemkunt Parbat (lake of ice mountain), he set out to explore the Garhwal Himalayas and his search took him to Badrinath and to the nearby village of Pandukeshwar, near the present-day Gobind Ghat.
Pandit Tara Singh conforms to the Nirmala school of thought. He presents Sikhism from a Vedantic orientation, [7] and it being a blend of Sankara and Ramanuja (it isn't syncretic. He followed the vaad of bhagati gyan samuchya that had been discussed since the times of bhai gurdas). He believed that Guru Nanak was an incarnation of Vishnu (Mahavishnu as opposed to the deva) and that Waheguru was another name for Mahavishnu. He wrote extensively about the meaning of Waheguru in his book Waheguru Shabad-Arth Tika . In the Mahan Kosh, it is written that Pandit Tara Singh believes that the Sarbloh Granth was produced by Bhai Sukha Singh, the head Granthi of Patna Sahib from a manuscript given by an Udasi from Shri Jagannathpuri (Odisha) who said it was Guru Gobind Singh's writing. Pandit Tara Singh also believed that the entire Dasam Granth was written by Guru Gobind Singh. [8]
He may have written an commentary on the entire SGGS but it is assumed to be lost. His more famous works are Gurmat Nirnay Sagar, Sri Gur Tirath Sangrah, and Guru Girarath Kos. Other notable works include a commentary on Bani of the Bhagats included in the Guru Granth Sahib.
The Dasam Granth is a collection of various poetic compositions attributed to Guru Gobind Singh. The text enjoyed an equal status with the Adi Granth, or Guru Granth Sahib, in the eighteenth and nineteenth centuries and were installed side by side on the same platform. The Dasam Granth lost favor during the colonial period when reformist Singh Sabha Movement scholars couldn't contextualize the reworkings of Puranic stories or the vast collection of 'Tales of Deceit' Sri Charitropakhyan.
Jaap Sahib is the morning prayer of the Sikhs. The beaded prayers were composed by the Tenth Sikh Guru, Guru Gobind Singh and is found at the start of the Sikh scripture Dasam Granth. This Bani is an important Sikh prayer, and is recited by the Panj Pyare while preparing Amrit on the occasion of Amrit Sanchar (initiation), a ceremony held to Amrit initiates into the Khalsa and it is a part of a Sikh's Nitnem. The Jaap Sahib is reminiscent of Japji Sahib composed by Guru Nanak, and both praise God.
The Damdamī Ṭaksāl, Jatha Bhindra(n), or Sampardai Bhindra(n) is an orthodox Khalsa Sikh cultural and educational organization, based in India. They are known for their teachings of vidya as well as gurbanisanthiya. Its headquarters are located in the town of Mehta Chowk, approximately 40 km north of the city of Amritsar. It has been described as a seminary or “moving university” of the Sikh countryside.
The Nihang or Akali, also known as Dal Khalsa, is an armed Sikh warrior order originating in the Indian subcontinent. Nihangs are believed to have originated either from Fateh Singh and the attire he wore or from the "Akal Sena" started by Guru Hargobind. Early Sikh military history was dominated by the Nihang, known for their victories where they were heavily outnumbered. Traditionally known for their bravery and ruthlessness in the battlefield, the Nihang once formed the irregular guerrilla squads of the armed forces of the Sikh Empire, the Sikh Khalsa Army.
Takht Sri Patna Sahib also known as Takhat Sri Harimandir Ji, Patna Sahib, is one of the five takhts of the Sikhs, located in Patna, Bihar, India.
The Sarbloh Granth or Sarabloh Granth, also called Manglacharan Puran or Sri Manglacharan Ji, is a voluminous scripture, composed of more than 6,500 poetic stanzas. It is traditionally attributed as being the work of Guru Gobind Singh, the tenth Sikh guru. Scholars, on the other hand, attribute the work to after the Guru's death, being authored by an unknown poet. The work is mostly revered by the Nihang sect.
Nitnem is a collection of Sikh hymns (Gurbani) to be read minimally 3 different times of the day. These are mandatory and to be read by every Amritdhari Sikh as expressed in the Sikh Rehat Maryada. Optionally additional prayers may be added to a Sikh's nitnem. There are five hymns (Five Banis) to be done during Amrit Vela, the Rehras Sahib hymn for the evening and Kirtan Sohila for the night. The morning and evening prayers should be followed by an Ardaas.
Mohkam Singh, born Mohkam Chand, was one of the inaugural group of Panj Pyare, or the first Five Beloved of honoured memory in the Sikh tradition.
The principal Sikh scripture is the Adi Granth, more commonly called the Guru Granth Sahib. The second most important scripture of the Sikhs is the Dasam Granth. Both of these consist of text which was written or authorised by the Sikh Gurus.
Chandi Di Var also known as Vaar Durga Ki is a composition written by Guru Gobind Singh, included in the 5th chapter of Dasam Granth.
Giani Gurdit Singh was born in Mithewal village in the state of Punjab, India. He was considered one of the greatest contemporary writers in Punjabi, and his book Mera Pind is regarded as a classic. It is now in its 14th edition and has been in print continuously since 1961. He was also a pioneering journalist, the Owner-Editor of Parkash from 1947–1978. He was also the editor of Singh Sabha Patrika, a monthly magazine of Sikh history and divinity. Giani Gurdit Singh graduated as "Giani" from Punjab University, Lahore in 1945, and he specialised in literature, divinity, history and folklore. He was a member of the Punjab Legislative Council from 1956 to 1962. He contributed to the debates at that time and in the creation of Punjabi University, Patiala and the recognition of Takht Sri Damdama Sahib, Talwandi Sabo, as the 5th Takht of the Sikhs. He was General Secretary of the Singh Sabha Shatabadi Committee, Amritsar, renamed Kendriya Sri Guru Singh Sabha. As the editor of the magazine Singh Sabha Patrika, he focused on issues of importance to the Sikhs. He also established two Guru Granth Vidya Kendras, one in Chandigarh and another in Mehrauli, Delhi.
Kahn Singh Nabha was a Punjabi Sikh scholar, writer, anthologist, lexicographer, and encyclopedist. His most influential work, Mahan Kosh, inspired generations of scholars after him. He also played a role in the Singh Sabha movement.
Khalsa Mahima is the name of two compositions that praise the Khalsa in poetic form, composed by Guru Gobind Singh, each present in Dasam Granth and Sarbloh Granth.
Nirmala also known as Nirmala Saṁpardā or Nirmal Paṅth, is a Sikh sect of ascetics. According to the traditional beliefs, the Sanatan Nirmala Sikh tradition was founded by Guru Gobind Singh in late 17th century when he sent five Sikhs to Varanasi to learn Sanskrit and Vedanta texts.
Sikh sects, denominations, traditions, movements, sub-traditions, also known as sampardai in the Punjabi language, are sub-traditions within Sikhism that believe in different approaches to practicing the religion. All sampradas believe in the One Creator God typically rejecting both idol worship and caste systems. Different interpretations have emerged over time, some of which have a living teacher as the leader. The major historic traditions in Sikhism, says Professor Harjot Oberoi, have included Udasi, Nirmala, Nanakpanthi, Khalsa, Sahajdhari, Namdhari Kuka, Nirankari and Sarvaria.
Rama, known as Ram Avatar or Raja Ram, is considered an important figure in Sikhism, due to his inclusion as one among the 24 incarnations of Vishnu in the Chaubis Avtar, a composition in the Dasam Granth traditionally and historically attributed to Guru Gobind Singh. The discussion of Rama and Krishna is the most extensive in this section of the secondary Sikh scripture. The composition is martial, stating that the avatar of Vishnu appears in the world to restore good and defeat evil, but asserts that these avatars are not God, but agents of the God. God is beyond birth and death. The famous Savaiya and Dohra from the Rehras Sahib, read daily by devout Sikhs, comes from Ram Avatar Bani. However, it is not to be confused with Sikhs believing or worshipping Raja Ram or Krishan. It is clear from Guru Gobind Singh's verses in Chaupai Sahib, a part of Sikh Nitnem, or daily prayer.
Kavi Santokh Singh was a Sikh historian, poet and writer. He was such a prolific writer that the Sikh Reference Library at Darbar Sahib Amritsar was named after him, located within the Mahakavi Santokh Singh Hall. In addition to "Great Poet" (Mahākavī) Santokh Singh was also referred to as the Ferdowsi of Punjabi literature, Ferdowsi wrote ~50,000 verses while Santokh Singh's Suraj Prakash totals ~52,000. Other scholars have thought of Santokh Singh as akin to Vyasa. Gottlieb Wilhelm Leitner in 1883 wrote that, "Santokh Singh of Kantal in the Karnal District, has rendered his name immortal" through the production of his works.
Brahmin Sikh is a Sikh religious group whose members belong to Brahmin community. They played a key role in the early years of Sikhism. Sometimes they are called Kashmiri Sikhs, for those who are of Kashmiri origin.
Santhiya or Santhya is the correct pronunciation (ucharan) of Gurbani, taught in the manner of the 10th Sikh Guru, Guru Gobind Singh. It is comparable to the Islamic tajwid. Santhiya is almost always taught via a giani, who then teaches a vidyarthi (student). Educated vidyarthis can also teach other Sikhs santhiya. It involves the precise recitation and flow (rhythm) of the Gurbani that is being recited. Color codes to stop and pause, known as vishraams, are commonly used to dictate the flow and rhythm of the recitation. Gurbani which is recited by a person who has taken santhiya is known as "shudh ucharan"
Harnam Singh Khalsa is a Punjabi Sikh preacher and the 15th jathedar of the Damdami Taksal after Baba Thakur Singh.