![]() Folio of a Sri Gur Sobha manuscript, circa 19th century | |
Author | Sainapati |
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Genre | Sikhism |
Publication date | 1711 |
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Sikh literature |
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Sikh scriptures • Punjabi literature |
Sri Gur Sobha, also known as Sri Gur Sobha Granth, is a poetic literary work written by the court-poet Sainapati that covers the life of Guru Gobind Singh and the establishment of the Khalsa order. [1] [2] [3] [4] [5] It is one of the Gurbilases . [2] The overarching motif of the work consists of praise of the tenth guru. [4]
The title of the text translates to "radiance of the guru". [3] It was the first text of the Gurbilas genre and it narrates the life of Guru Gobind Singh and the establishment of the Khalsa order. [2] [3] The text was written in Gurmukhi in a language that is described as a mixture of Braj and eastern Punjabi that is Sanskritized. [1] : vii [4] Its content has been described as partly eulogizing and partly historical. [4] According to Sikh scholar J. S. Grewal, the Sri Gur Sobha is based "partly on personal observation and partly on hearsay and poetic imagination." [5] Within the work, certain historical events are described through poetry, such as specific battles that the Sikhs fought, Mughal in-fighting, diplomacy between the Sikhs and the Mughals, and the assassination attempt on the guru's life at Nanded in the Deccan. [4] Thus, the work has historiographical significance. [4] The work contains references to particular terms, such as misl, which it uses to describe a military unit, which helps our understanding of the meaning particular vocabulary held at the time. [4]
The work is divided into twenty chapters or cantos. [4] Six out of twenty of the cantos directly eulogizes the Sikh guru or the Khalsa, with many of the rest of the cantos also containing laudatory lines. [4] The name of each chapter and its general contents being as follows: [4]
This text was completed by the court poet Sainapati in 1711. [2] [3] Sainapati was a patron poet of the Sikh guru. [2] Whilst the author does not give his actual name or his pen-name in the work, the author can be identified through comparative analysis with works such as Chanakya Niti and Sri Sain Sukh, which were written by Sainapati. [4]
Two manuscripts of the work were kept in the collection of the Sikh Reference Library at the Golden Temple complex in Amritsar but were lost in the events of Operation Blue Star in 1984. [4]
The text itself claiming it was written on Bhadon sudi 15, 1758 Bk., corresponding to 6 September 1701 in the Gregorian calendar. [4] However, since the work contains stories of Guru Gobind Singh's life from after 1701 and until his death in 1708, it is believed that 1701 is when the first draft of the Sri Gur Sobha was prepared by Sainapati, with the author working on it overtime until it was finished in 1711. [4] According to Gurmukh Singh, Sainapati was enlarging the initial draft overtime in-order to produce the final work. [4]
The text fell into obscurity until it was rediscovered by Akali Kaur Singh and published by Bhai Nanak Singh Kirpal Singh Hazuria, Amritsar, in December 1925. [4] Ganda Singh brought out another edition of the text that was published by the Punjabi University, Patiala in 1967. [4]
The text was translated into English by Kulwant Singh in 2014. [1]
Guru Gobind Singh was the tenth and last human Sikh Guru. He was a warrior, poet, and philosopher. In 1675, at the age of nine he was formally installed as the leader of the Sikhs after his father Guru Tegh Bahadur was executed by Emperor Aurangzeb. His father was the ninth Sikh Guru. His four biological sons died during his lifetime – two in battle and two executed by the Mughal governor Wazir Khan.
The following outline is provides an overview of Sikhism, or Sikhi.
The Dasam Granth is a collection of various poetic compositions attributed to Guru Gobind Singh. The text enjoyed an equal status with the Adi Granth, or Guru Granth Sahib, in the eighteenth and nineteenth centuries and were installed side by side on the same platform. The Dasam Granth lost favor during the colonial period when reformist Singh Sabha Movement scholars couldn't contextualize the reworkings of Puranic stories or the vast collection of 'Tales of Deceit' Sri Charitropakhyan.
The Zafarnāma was a spiritual victory letter sent by Guru Gobind Singh in 1705 to the Mughal Emperor of India, Aurangzeb, after the Battle of Chamkaur.
Anandpur Sahib, also referred simply as Anandpur, is a city in Rupnagar district (Ropar), on the edge of Shivalik Hills, in the Indian state of Punjab. Located near the Sutlej River, the city is one of the most sacred religious places in Sikhism, being the place where the last two Sikh Gurus, Guru Tegh Bahadur and Guru Gobind Singh, lived. It is also the place where Guru Gobind Singh founded the Khalsa Panth in 1699. The city is home to Takhat Sri Kesgarh Sahib, the third of the five Takhts in Sikhism.
The Sarbloh Granth or Sarabloh Granth, also called Manglacharan Puran or Sri Manglacharan Ji, is a voluminous scripture, composed of more than 6,500 poetic stanzas. It is traditionally attributed as being the work of Guru Gobind Singh, the tenth Sikh guru. Scholars, on the other hand, attribute the work to after the Guru's death, being authored by an unknown poet. The work is mostly revered by the Nihang sect.
Dharam Singh, born as Dharam Das, was one of the original Panj Pyare or the Five Beloved, the forerunners of the Khalsa.
Daya Singh was one of the Panj Pyare, the first five Sikhs to be initiated into the Khalsa order in 17th-century India. Among the inaugural panj piare quintet, he is traditionally the highest-regarded as he was the first to answer the call for a sacrifice from the guru. Daya Singh was an educated Sikh, with literature being attributed to his authorship.
Jujhar Singh (Punjabi: ਸਾਹਿਬਜ਼ਾਦਾ ਜੁਝਾਰ ਸਿੰਘ, pronunciation: ; 9 April 1691 – 23 December 1704), the second son of Gobind Singh, was born to Mata Jito at Anandpur Sahib. This event is now celebrated on April 9 each year according to the Nanakshahi Calendar.
The Battle of Chamkaur, also known as Battle of Chamkaur Sahib or the Second battle of Chamkaur, was fought between the Khalsa, led by Guru Gobind Singh, and the coalition forces of the Mughals led by Wazir Khan and Hindu hill chiefs. Guru Gobind Singh makes a reference to this battle in his letter Zafarnama.
The Saka Sirhindor the Chhotte Sahibzada Saka refers to the killing and martyrdom (Shaheedi) of the two sons of Guru Gobind Singh, named Zorawar Singh and Fateh Singh. The two Sikh children are remembered as the Chhotte Sahibzade. They are believed to have attained martyrdom on 26 December 1704 at the ages of 5(or 6) and 9 respectively. In remembrance of this occasion, the Shaheedi Jor Mela is organised annually at Fatehgarh Sahib Punjab, India, to commemorate the supreme sacrifice at the place of their martyrdom on the 24th to 26 December.
Ratan Singh Bhangu was a Sikh historian and Nihang who wrote about the Sikhs' struggles and rise to power in North India, in his book Prachin Panth Prakash. This work describes how the Sikh people came to dominate Punjab in the 1700s and remains one of the few historical accounts of the era.
Baba Darbara Singh, also known as Diwan Darbara Singh, was second Jathedar of Budha Dal and third leader of the Akal Takht. He should not be confused with other Darbara Singh of Sirhind who fought in the Battle of Anandpur.
The Hill States–Sikh wars, also known as the Sikh–Pahari Raja wars, was a set of battles and conflicts fought by the Sikhs and the rajas (kings) of the Hill States located in the Sivalik Hills.
Brahmin Sikh is a Sikh religious group whose members belong to Brahmin community. They played a key role in the early years of Sikhism. Sometimes they are called Kashmiri Sikhs, for those who are of Kashmiri origin.
Panth Prakash, also called Prācīn Panth Prakāsh, is a historical text about Sikh history in the 1700s by Rattan Singh Bhangu and was completed in the early 1810s. The text's opening foundation briefly covers the lives of the ten Sikh Gurus, then traces the accomplishments of the Sikh community from 1708 to the establishment of Sikh rule in Punjab. The text provides the most comprehensive compilation of stories related to the feats of Sikh warriors in the 18th century, the evolving Sikh martial formations, and the internal power dynamics between Sikh Misl groups.
Fatehnama, also known as Namah-i-Guru Gobind Singh or the Jangnamah is a Persian composition attributed to Guru Gobind Singh. It was contained within the Dasam Granth.
Kavi Darbar is a term that refers to historical Sikh durbars (courts) composed of congregations of poets, litterateurs, artists, and scholars that were established and had flourished during the guruship period of Guru Gobind Singh in the late 17th and early 18th centuries. These establishments served as Sikh centres of learning and scholarship. They played a pivotal role in the history of Sikh literature.
Machhiwara, also spelled Macchivara, was a historical jungle located in the Punjab region near the bank of the Sutlej river near the present-day Ludhiana district in Punjab, India. The Machhiwara jungle should not be confused with the Lakhi Jungle that existed near Bathinda.
The Gurbilas literature, or Gurbilases, refers to a genre of Sikh chronicle literature that records the biographies and historical narrations of the sixth and tenth Sikh gurus, namely Guru Hargobind and Guru Gobind Singh. They are similar to the Janamsakhi literature that contains biographies on the life of Guru Nanak. All of the main Gurbilas texts are traditionally attributed to the 18th century but their dates of completion are contested by scholars, who date them variously.