Akhbar Sri Darbar Sahib Sri Amritsar Ji

Last updated
Akhbar Sri Darbar Sahib Sri Amritsar Ji
Front page of the first issue of the Akhbar Sri Darbar Sahib Sri Amritsar Ji, a Braj-language newspaper written in Gurmukhi script, 1 March 1867.jpg
Front page of the first issue, 1 March 1867
TypeFortnightly
EditorMunshi Hari Naryan
General managerFiraya Mal
Founded1 March 1867
Language Braj written in Gurmukhi script
CityAmritsar

The Akhbar Sri Darbar Sahib Sri Amritsar Ji, also known simply as Akhbar Sri Darbar Sahib, was a Braj-language fortnightly newspaper written in Gurmukhi script that was founded in Amritsar in 1867. [1] [2] [3] It was one of the first Gurmukhi and Sikh newspapers. [note 1] [1] [4] [2] [3]

Contents

History

The newspaper was founded by two Hindu youths, Munshi Hari Narayan, who was the editor, and Firaya Mal, the manager. [note 2] [5] [2] [3] According to N. G. Barrier, the founders were Sehajdhari Sikhs and it was the first newspaper to appear in Punjabi. [3] It was perhaps the second Sikh newspaper to be established in history, after the Aftab-i-Panjab of Diwan Buta Singh (established a year earlier in 1866). [3]

The motivation to found the newspaper was to counter Christian missionaries. [5] The published issues were four pages in-length on 20 by 26-inch paper. [5] It was printed on lithographic limestone from a handwritten copy as a Gurmukhi type was not yet available in Amritsar at the time. [5] [1] [3] The cost for the paper was two annas. [5] An image of the Golden Temple shrine was in the masthead. [5] The newspaper was written in Braj in Gurmukhi script rather than Punjabi in Gurmukhi script, which is a sign of the popularity of Braj in the region amongst Sikh intellectual circles in the 18th and 19th centuries. [1] The matter of the paper was primarily translations of other papers. [5] According to Vishav Bharti, whilst the newspaper had a Sikh-orientated name, it propagated Hinduism. [5] It mostly reported on court notices and other government notifications. [2] The newspaper carried advertisements from large commercial establishments. [3] The newspaper reported on Sikh and national news events. [3]

According to Narinder Singh Kapoor in Punjabi Patarkari Da Vikas, the newspaper was pro-establishment. [5] [6] One example for this is that it did not publish any content covering the Kuka uprisings against British-rule. [5]

The newspaper did not remain in circulation for long after its founding and it ceased production. [1] Most Gurmukhi newspapers that followed also met an early demise, until the longer-lasting Khalsa Akhbar came around in 1883. [1]

Notes

  1. While many often claim it was the first Gurmukhi newspaper, this is incorrect as there was a Gurmukhi newspaper founded in 1854 to promote Christianity by missionaries of the Ludhiana Mission Press.
  2. The names of the founders of the newspaper can be alternatively spelt or recorded as 'Munshi Hari Narain' and 'Phiraia Lal', respectively.

Related Research Articles

<span class="mw-page-title-main">Gurmukhi</span> Script used to write Punjabi language

Gurmukhī is an abugida developed from the Laṇḍā scripts, standardized and used by the second Sikh guru, Guru Angad (1504–1552). Commonly regarded as a Sikh script, Gurmukhi is used in Punjab, India as the official script of the Punjabi language.

<span class="mw-page-title-main">Pratap Singh Giani</span> Sikh academic and calligraphist

Pratap Singh Giani was a Sikh academician, scholar and calligraphist.

<span class="mw-page-title-main">Udasi</span> Early sect of Sikhism

Udasis, also spelt as Udasins, also known as Nanak Putras, are a religious sect of ascetic sadhus centred in northern India who follow a tradition known as Udasipanth. Becoming custodians of Sikh shrines in the 18th century, they were notable interpreters and spreaders of the Sikh philosophy during that time. However, their religious practices border on a syncretism of Sikhism and Hinduism, and they did not conform to the Khalsa standards as ordained by Guru Gobind Singh. When the Lahore Singh Sabha reformers, dominated by Tat Khalsa Sikhs, would hold them responsible for indulging in ritual practices antithetical to Sikhism, as well as personal vices and corruption, the Udasi mahants were expelled from the Sikh shrines.

<span class="mw-page-title-main">Sikh scriptures</span> Holy books of an Indian religion

The principal Sikh scripture is the Adi Granth, more commonly called the Guru Granth Sahib. The second most important scripture of the Sikhs is the Dasam Granth. Both of these consist of text which was written or authorised by the Sikh Gurus.

<span class="mw-page-title-main">Majha</span> Region in the central parts of the historical Punjab region

Majha is a region located in the central parts of the historical Punjab region, currently split between the republics of India and Pakistan. It extends north from the right banks of the river Beas, and reaches as far north as the river Jhelum. People of the Majha region are given the demonym "Mājhī" or "Majhail". Most inhabitants of the region speak the Majhi dialect, which is the basis of the standard register of the Punjabi language. The most populous city in the area is Lahore on the Pakistani side, and Amritsar on the Indian side of the border.

<span class="mw-page-title-main">Chief Khalsa Diwan</span>

The Chief Khalsa Diwan or Chief Khalsa Diwan Charitable Society is a Sikh organisation that is the central organization of various Singh Sabhas spread across Punjab, India. Unlike the Shiromani Gurudwara Prabandhak Committee, the C.K.D. is an apolitical body and only concerns itself with religious, educational and cultural issues. The organization originally controlled Sikh religious and educational concerns and was an advocate of Sikh political rights, though it presently is mostly limited to educational spheres. It was the main council of Sikhs until the birth of more radical organizations, such as the Central Sikh League, the S.G.P.C., and the Akali Dal.

<i>Suraj Prakash</i> Sikh scripture by Kavi Santokh Singh

Suraj Prakash, also called Gurpartāp Sūraj Granth, is a popular and monumental hagiographic text about Sikh Gurus written by Kavi Santokh Singh (1787–1843) and published in 1843 CE. It consists of life legends performed by Sikh Gurus and historic Sikhs such as Baba Banda Bahadur in 51,820 verses. Most modern writing on the Sikh Gurus finds its basis from this text.

The Sikhs are adherents to Sikhism, the fifth largest organized religion in the world, with around 25 million adherents. Sikh History is around 500 years and in that time the Sikhs have developed unique expressions of art and culture which are influenced by their faith and synthesize traditions from many other cultures depending on the locality of the adherents of the religion. Sikhism is the only religion that originated in the Punjab region with all other religions coming from outside Punjab. All the Sikh gurus, many saints, and many of the martyrs in Sikh history were from Punjab and from the Punjabi people. Punjabi culture and Sikhism are mistakenly considered inseparably intertwined. "Sikh" properly refers to adherents of Sikhism as a religion, strictly not an ethnic group. However, because Sikhism has seldom sought converts, most Sikhs share strong ethno-religious ties, therefore it is a common stereotype that all Sikhs share the same ethnicity. Many countries, such as the U.K., therefore misconcievingly recognize Sikh as a designated ethnicity on their censuses. The American non-profit organization United Sikhs has fought to have Sikhs included on the U.S. census as well, arguing that Sikhs "self-identify as an 'ethnic minority'" and believe "that they are more than just a religion".

<i>Mahan Kosh</i>

Guru Shabad Ratnakar Mahan Kosh, known by its more popular name of Mahan Kosh and by the English title Encyclopædia of the Sikh Literature, is a Punjabi language encyclopedia which was compiled by Bhai Kahn Singh Nabha over fourteen years. It was the first Punjabi encyclopedia, it contains more than 70,000 words, some of them has sufficient reference from Guru Granth Sahib, Dasam Granth, Gur Pratap Suraj Granth and from other Sikh books. It is considered a groundbreaking work in terms of its impact and its level of scholarship.

<span class="mw-page-title-main">Karam Singh (historian)</span>

Karam Singh (1884–1930) was a Sikh historian. He was born in Jhabal a town 8 kilometres (5 mi) south of Amritsar. His father Jhanda Singh belonged to traditional Sikh family.

<i>Khalsa Akhbar</i> Weekly newspaper published from Lahore

The Khalsa Akhbar, Lahore, was a weekly newspaper and the organ of the Lahore Khalsa Diwan, a Sikh society. Published from Lahore in the Punjabi language, the newspaper was established in 1886 and functioned sporadically till 1905. Founded by Bhai Gurmukh Singh, a professor of Punjabi at the Oriental College, Lahore, who also established the Khalsa Press in Lahore, the paper was taken over by Giani Ditt Singh, a scholar and a poet. It was one of the most prominent and influential Sikh periodicals prior to 1920.

<span class="mw-page-title-main">Panjab Digital Library</span> Organization digitizing and preserving Punjabs cultural heritage

The Panjab Digital Library is a voluntary organization digitizing and preserving the cultural heritage of Panjab since 2003. With over 65 million digitized pages, it is the biggest resource of digital material on Panjab. There are many historically significant documents stored and made available online. Its scope covers Sikh and Punjabi culture. The library funded by The Nanakshahi Trust was launched online in August 2009. Its base office is located at Chandigarh, India.

<span class="mw-page-title-main">Sham Singh Attariwala</span> Sikh Warrior who fought during First Anglo Sikh War

Sham Singh Attariwala was a general of the Sikh Empire.

<span class="mw-page-title-main">Singh Sabha Movement</span> 1870s Sikh movement in Punjab

The Singh Sabhā Movement, also known as the Singh Sabhā Lehar, was a Sikh movement that began in Punjab in the 1870s in reaction to the proselytising activities of Christians, Hindu reform movements and Muslims. The movement was founded in an era when the Sikh Empire had been dissolved and annexed by the British, the Khalsa had lost its prestige, and mainstream Sikhs were rapidly converting to other religions. The movement's aims were to "propagate the true Sikh religion and restore Sikhism to its pristine glory; to write and distribute historical and religious books of Sikhs; and to propagate Gurmukhi Punjabi through magazines and media." The movement sought to reform Sikhism and bring back into the Sikh fold the apostates who had converted to other religions; as well as to interest the influential British officials in furthering the Sikh community. At the time of its founding, the Singh Sabha policy was to avoid criticism of other religions and political matters.

<span class="mw-page-title-main">Ganda Singh (historian)</span>

Ganda Singh was an Indian Punjabi and Sikh historian and Padma Bhushan awardee. In addition to scores of research papers, booklets and pamphlets, he published over two dozen full-length volumes of historical value.

<span class="mw-page-title-main">Kavi Santokh Singh</span> Sikh literati, poet, and historian

Kavi Santokh Singh was a Sikh literati, poet, hagiographer, and historian. Santokh Singh was such a prolific writer that the Sikh Reference Library at Darbar Sahib Amritsar was named after him, located within the Mahakavi Santokh Singh Hall. In addition to "Great Poet" (Mahākavī) Santokh Singh was also referred to as the Ferdowsi of Punjabi literature, Ferdowsi wrote ~50,000 verses while Santokh Singh's Suraj Prakash totals ~52,000. Other scholars have thought of Santokh Singh as akin to Vyasa. Gottlieb Wilhelm Leitner in 1883 wrote that, "Santokh Singh of Kantal in the Karnal District, has rendered his name immortal" through the production of his works.

<i>Khalsa Samachar</i> Weekly Sikh newspaper

The Khalsa Samachar is a weekly Sikh newspaper that was founded in 1899 by Vir Singh. The periodical covers Panthic news, the tenets of the Sikh religion, elucidation of gurbani, and imparting the teachings of Sikhism. It was one of the early Punjabi and Gurmukhi newspapers that left a lasting influence and one of the most influential Sikh newspapers prior to 1920.

<i>The Khalsa Advocate</i> Weekly Sikh newspaper

The Khalsa Advocate was a Sikh newspaper in English founded in 1903 by the Chief Khalsa Diwan. It was one of the most prominent and influential Sikh periodicals prior to 1920.

References

  1. 1 2 3 4 5 6 Dhillon, Parneet Kaur; Dhanju, Jaspal Kaur (27 April 2023). "5: Revisiting The Khalsa Samachar (1899-1900) – Women's Issues and Concerns". In Malhotra, Anshu; Murphy, Anne (eds.). Bhai Vir Singh (1872–1957): Religious and Literary Modernities in Colonial and Post-Colonial Indian Punjab. Taylor & Francis. ISBN   9781000867008. There had been several efforts made earlier to start newspapers in Gurmukhi script journalism prior to its founding. The first such newspaper to materialize was Akbar Sri Darbar Sahib which appeared from Amritsar in 1867. Although it used the Gurmukhi script prior to its founding, the language was largely Braj, reflecting a broader commitment to writing in Braj by Sikh intellectuals in the eighteenth and nineteenth centuries (Vig 2020). Gurmukhi type was still not available in Amritsar and the paper was lithographed from a hand-written copy. However, it met with an early demise, as did several others which followed.
  2. 1 2 3 4 Natarajan, J. (2017). "Punjabi". Report of the Press Commission: History of Indian Journalism (3rd reprint ed.). New Delhi: Director General, Publications Division, Ministry of Information and Broadcasting, Government of India. pp. 253–257. ISBN   9788123026381.
  3. 1 2 3 4 5 6 7 8 Barrier, N. G. (2004). "Sikh Journalism". In Singh, Harbans (ed.). The Encyclopedia of Sikhism. Vol. 4: S–Z (2nd ed.). Patiala Punjabi University. pp. 161–166. ISBN   817380530X.
  4. Panjab Past and Present, Volume 36, Part 1, Issue 71. Department of Punjab Historical Studies, Punjabi University. 2005. p. 98.
  5. 1 2 3 4 5 6 7 8 9 10 Bharti, Vishav (10 December 2017). "Punjabi journalism 150 yrs old, but nobody remembers". The Tribune. Retrieved 12 June 2024.
  6. Kapoor, Narinder Singh (1988). Punjabi Patarkari Da Vikas [Development of Punjabi Journalism] (in Punjabi). Bhasha Vibhag (Patiala, Punjab).