Kaur, sometimes spelled as Kour, is a surname or a part of a personal name primarily used by the Sikh and some Hindu women of the Punjab region. It is also sometimes translated as 'lioness', not because this meaning is etymologically derived from the name, but as a parallel to the Sikh male name Singh, which means 'lion'.
Guru Nanak founded the Sikh religion in the Punjab region of the northern part of the Indian subcontinent in the 15th century and opposed many traditional practices like fasting, Upanayana, idolatry, caste system, ascetism, azan, economic materialism, and gender discrimination.
Bhai Vir Singh was an Indian poet, scholar and theologist of the Sikh revival movement, playing an important part in the renewal of Punjabi literary tradition. Singh's contributions were so important and influential that he became canonized as Bhai, an honorific often given to those who could be considered a saint of the Sikh faith.
The Khalsa Tract Society was an organization created by Bhai Vir Singh and Kaur Singh in 1893 to promote the aims and objects of the Singh Sabha Movement.
Jaswant Singh Neki was a leading Indian Sikh scholar, significant neo-metaphysical Punjabi language poet and former Director of PGI Chandigarh and Head of the Psychiatry Department at All India Institute of Medical Sciences (AIIMS), Delhi.
Suraj Prakash, also called Gurpartāp Sūraj Granth, is a popular and monumental hagiographic text about Sikh Gurus written by Kavi Santokh Singh (1787–1843) and published in 1843 CE. It consists of life legends performed by Sikh Gurus and historic Sikhs such as Baba Banda Bahadur in 51,820 verses. Most modern writing on the Sikh Gurus finds its basis from this text.
The Sikhs are adherents to Sikhism, the fifth largest organized religion in the world, with around 25 million adherents. Sikh History is around 500 years and in that time the Sikhs have developed unique expressions of art and culture which are influenced by their faith and synthesize traditions from many other cultures depending on the locality of the adherents of the religion. Sikhism is the only religion that originated in the Punjab region with all other religions coming from outside Punjab. All the Sikh gurus, many saints, and many of the martyrs in Sikh history were from Punjab and from the Punjabi people. Punjabi culture and Sikhism are mistakenly considered inseparably intertwined. "Sikh" properly refers to adherents of Sikhism as a religion, strictly not an ethnic group. However, because Sikhism has seldom sought converts, most Sikhs share strong ethno-religious ties, therefore it is a common stereotype that all Sikhs share the same ethnicity. Many countries, such as the U.K., therefore misconcievingly recognize Sikh as a designated ethnicity on their censuses. The American non-profit organization United Sikhs has fought to have Sikhs included on the U.S. census as well, arguing that Sikhs "self-identify as an 'ethnic minority'" and believe "that they are more than just a religion".
Ratan Singh Bhangu was a Sikh historian and Nihang who wrote about the Sikhs' struggles and rise to power in North India, in his book Prachin Panth Prakash. This work describes how the Sikh people came to dominate Punjab in the 1700s and remains one of the few historical accounts of the era.
The Khalsa Akhbar, Lahore, was a weekly newspaper and the organ of the Lahore Khalsa Diwan, a Sikh society. Published from Lahore in the Punjabi language, the newspaper was established in 1886 and functioned sporadically till 1905. Founded by Bhai Gurmukh Singh, a professor of Punjabi at the Oriental College, Lahore, who also established the Khalsa Press in Lahore, the paper was taken over by Giani Ditt Singh, a scholar and a poet. It was one of the most prominent and influential Sikh periodicals prior to 1920.
The Singh Sabhā Movement, also known as the Singh Sabhā Lehar, was a Sikh movement that began in Punjab in the 1870s in reaction to the proselytising activities of Christians, Hindu reform movements and Muslims. The movement was founded in an era when the Sikh Empire had been dissolved and annexed by the British, the Khalsa had lost its prestige, and mainstream Sikhs were rapidly converting to other religions. The movement's aims were to "propagate the true Sikh religion and restore Sikhism to its pristine glory; to write and distribute historical and religious books of Sikhs; and to propagate Gurmukhi Punjabi through magazines and media." The movement sought to reform Sikhism and bring back into the Sikh fold the apostates who had converted to other religions; as well as to interest the influential British officials in furthering the Sikh community. At the time of its founding, the Singh Sabha policy was to avoid criticism of other religions and political matters.
Giani Ditt Singh was a historian, scholar, poet, editor and an eminent Singh Sabha reformer. Singh wrote over 70 books on Sikhism, the most famous of which is Khalsa Akhbar. His Dayanand naal mera Samvaad and Durga Parbodh are considered major texts of Sikh philosophy.
Harbans Singh was an educationist, administrator, scholar and the editor-in-chief of the Encyclopaedia of Sikhism. He was respected for his contributions to Sikh scholarship and Punjabi literary studies and had a vital and pervasive influence in the field of religious studies, with special reference to Sikhism.
Balbir Singh born in 1896 at Katra Garba Singh, Amritsar, was a Sikh scholar and brother of Bhai Vir Singh.
Sikh sects, denominations, traditions, movements, sub-traditions, also known as sampardai in the Punjabi language, are sub-traditions within Sikhism that believe in different approaches to practicing the religion. All sampradas believe in the One Creator God typically rejecting both idol worship and caste systems. Different interpretations have emerged over time, some of which have a living teacher as the leader. The major historic traditions in Sikhism, states Harjot Oberoi, have included Udasi, Nirmala, Nanakpanthi, Khalsa, Sahajdhari, Namdhari Kuka, Nirankari and Sarvaria.
G.S. Sohan Singh was a Punjabi Sikh artist.
Sewapanthi, alternatively spelt as Sevapanthi, and also known as Addanshahi, is a traditional Sikh sect or order (samparda) that was started by Bhai Kanhaiya, a personal follower of the ninth Sikh Guru, Guru Tegh Bahadur. Kanhaiya was instructed by the Guru to go out and serve humanity, which he did by establishing a Dharmsala in the Attock district of Punjab and serving indiscriminately. Sewa Panthis are also known as 'Addan Shahis'. This name is derived from one of Bhai Kanhaiya's disciples, Addan Shah.
Kavi Santokh Singh was a Sikh literati, poet, hagiographer, and historian. Santokh Singh was such a prolific writer that the Sikh Reference Library at Darbar Sahib Amritsar was named after him, located within the Mahakavi Santokh Singh Hall. In addition to "Great Poet" (Mahākavī) Santokh Singh was also referred to as the Ferdowsi of Punjabi literature, Ferdowsi wrote ~50,000 verses while Santokh Singh's Suraj Prakash totals ~52,000. Other scholars have thought of Santokh Singh as akin to Vyasa. Gottlieb Wilhelm Leitner in 1883 wrote that, "Santokh Singh of Kantal in the Karnal District, has rendered his name immortal" through the production of his works.
Brahmin Sikh is a Sikh religious group whose members belong to Brahmin community. They played a key role in the early years of Sikhism. Sometimes called Kashmiri Sikhs those who are of Kashmiri origin.
The Akhbar Sri Darbar Sahib Sri Amritsar Ji, also known simply as Akhbar Sri Darbar Sahib, was a Braj-language fortnightly newspaper written in Gurmukhi script that was founded in Amritsar in 1867. It was one of the first Gurmukhi and Sikh newspapers.
The Khalsa Advocate was a Sikh newspaper in English founded in 1903 by the Chief Khalsa Diwan. It was one of the most prominent and influential Sikh periodicals prior to 1920.
