Jhatka Parkash

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Jhatka Prakash
Jhatka Parkash.png
AuthorGiani Narinjan Singh Saral
Language Punjabi
SubjectDiet and Sikhism
GenreReligious literature
Published
  • 1966 (SGPC, 1st edition)
  • 2008 (Akal Sahaye Charitable Trust(Reg.), 2nd edition)
Publication place Punjab, India

Jhatka Parkash (Punjabi : ਝਟਕਾ ਪ੍ਰਕਾਸ਼), also called Jhatka Parkash Granth, is a book written by Giani Niranjan Singh Saral, a leading preacher of the SGPC, concerning historical, philosophical, etymological and theological aspects of Jhatka and Meat eating in Sikh Religion. [1] [2]

Contents

This text was written in response to Randhir Singh's writing [3] Jhatke Prithaye Tat Gurmat Nirney, which harshly demotes Jhatka practice in Sikhs. Niranjan Singh addresses the root of every question and doubt raised against Jhatka and answered accordingly. The book was published in 1966 and was republished in 2008.

Content

Following are various topics covered in this text: [4]

  1. Word Jhatka in Gurbani!
  2. The deceit written about word Kuttha!
  3. How Kuttha word became popular?
  4. Jhatka and Hindu.
  5. Mahaparshad and Kada Parshaad.
  6. Who will decide?
  7. Does Meat increase sex and produce all vices?
  8. The Philosophy of Jeev Daya!
  9. Is Meat not food of Human?
  10. Does Meat effects Human Teeth?
  11. Meat of all type!
  12. Is meat food of Muslims?
  13. Does meat effects human intellect?
  14. Benefits of Parishushak Meat
  15. Sikh History and Meat
  16. Witness of Non Sikh writers about Meat eating Singhs
  17. The real motive behind Hunting!
  18. Was Jhatka done on goat or human?
  19. Give life to dead
  20. Meat and Bhai Gurdas
  21. Shalokas of Malhar Ki Vaar
  22. Meat and Kabir Vani
  23. More hymns on Jeev Daya
  24. What is Hari Rang and how to attain that?
  25. Attacks on Nihang Singhs!
  26. Akali Kaur Singh Nihang was called Murderer!
  27. Who is actual murderer of Bhai Narinder Singh?
  28. More thoughts on discussion with Akali Kaur Singh.
  29. Was Bhai Randhir Singh sweet speaker?
  30. I was threaten!
  31. A small objection
  32. Bibliography
  33. The Last Poem

Reception and Controversy

The book was criticized by Bhai Randhir Singh followers [5] known as Akhand Kirtani Jatha. As per Niranjan Singh, he was threaten by Jatha members and also efforts were taken to remove this book from all libraries and book shops limiting its existence.

Kehar Singh Nihang, Budha Dal appreciated Saral for his work. He wished this book to reach among Sikhs so that they could clarify difference between Jhatka and Kutha and know about historicity of Jhatka and Meat in Sikh religion. [6]

See also

Related Research Articles

<span class="mw-page-title-main">Sikhism</span> Religion originating in Punjab, India

Sikhism, also known as Sikhi, is an Indian religion and philosophy that originated in the Punjab region of the Indian subcontinent around the end of the 15th century CE. It is one of the most recently founded major religions and among the largest in the world with about 25–30 million adherents.

Adherents of Sikhism follow a number of prohibitions. As with any followers of any faith or group, adherence varies by each individual.

The following outline is provides an overview of Sikhism, or Sikhi.

<i>Dasam Granth</i> Secondary scripture of Sikhism

The Dasam Granth is a collection of various poetic compositions attributed to Guru Gobind Singh. The text enjoyed an equal status with the Adi Granth, or Guru Granth Sahib, in the eighteenth and nineteenth centuries and were installed side by side on the same platform. The Dasam Granth lost favor during the colonial period when reformist Singh Sabha Movement scholars couldn't contextualize the reworkings of Puranic stories or the vast collection of 'Tales of Deceit' Sri Charitropakhyan.

<span class="mw-page-title-main">Randhir Singh (Sikh)</span> Indian Sikh leader (1878–1961)

Bhai Randhir Singh Narangwal was a Sikh leader who started the Gurdwara Sudhaar Movement and founded the Akhand Kirtani Jatha.

<span class="mw-page-title-main">Nihang</span> Armed Sikh warrior order originating in the Indian subcontinent

The Nihang or Akali, also known as Dal Khalsa, is an armed Sikh warrior order originating in the Indian subcontinent. Nihangs are believed to have originated either from Fateh Singh and the attire he wore or from the "Akal Sena" started by Guru Hargobind. Early Sikh military history was dominated by the Nihang, known for their victories where they were heavily outnumbered. Traditionally known for their bravery and ruthlessness in the battlefield, the Nihang once formed the irregular guerrilla squads of the armed forces of the Sikh Empire, the Sikh Khalsa Army.

The Akhand Kirtani Jatha, alternatively romanized as the Akhand Keertanee Jathaa and abbreviated as AKJ, is a jatha and sect of Sikhism dedicated to the Sikh lifestyle. The Jatha follows a strict discipline in keeping the Rehat of Guru Gobind Singh. They also enjoy an active style of Keertan recited by Sikhs in a collective manner in front of Guru Granth Sahib. This style of Keertan is relatively simple, and the entire congregation devotionally participates in singing along.

<span class="mw-page-title-main">Sarbloh Granth</span> Tertiary scripture of Sikhism

The Sarbloh Granth or Sarabloh Granth, also called Manglacharan Puran or Sri Manglacharan Ji, is a voluminous scripture, composed of more than 6,500 poetic stanzas. It is traditionally attributed as being the work of Guru Gobind Singh, the tenth Sikh guru. Scholars, on the other hand, attribute the work to after the Guru's death, being authored by an unknown poet. The work is mostly revered by the Nihang sect.

<span class="mw-page-title-main">Hukamnama</span> Hymn from the Guru Granth Sahib taken as an order

A Hukamnama, in modern-times, refers to a hymn from the Guru Granth Sahib which is given as an injunction, order, or edict to Sikhs. It also refers to edicts issued by the contemporary Takhts. In the historical sense, it was used to refer to an issued commandment, instruction, injunction, order, or edict given by one of the Gurus of Sikhism or their officiated followers and associates during their lives.

Jhatka is the meat from an animal killed by a single strike of a sword or axe to sever the head within the Dharmic Sikh religion, which kills the animal almost instantly as opposed to other forms of slaughter. This type of slaughter is preferred by most meat-consuming Sikhs. Also within this method of butchering the animal must not be scared or shaken before the slaughter but given a dignified, painless death. Jhatka meat is also advisable for Hindus who opt for meat. As in eastern and southern parts of India a sacrifice is not auspicious unless it has been killed in a single strike. In places like Jammu and Rajasthan Hindu communities maintain the consumption of jhatka meat and shops often display the sign of Jhatka availability.

<span class="mw-page-title-main">Bidhi Chand</span> Sikh commander and preacher (1579–1638)

Bidhi ChandChhina was a Sikh religious preacher and military commander, from Chhina Bidhi Chand village, 37 kilometers south of Amritsar and Chhina Bidhi Chand was part of Amritsar District not Lahore. His birth place temple is situated in his own village Chhina Bidhi Chand, which was built by the residents with the help of Baba Daya Singh. Baba Daya Singh laid foundation with his own hands. Every year on his birthday Baba Daya Singh, and now Baba Avtar Singh, would go to village Chhina Bidhi Chand and celebrate it there to date. He was a disciple of Guru Arjan and served Guru Hargobind for most of his life.

The following list consists of concepts that are derived from both Sikh and Indian tradition. The main purpose of this list is to disambiguate multiple spellings, to make note of spellings no longer in use for these concepts, to define the concept in one or two lines, to make it easy for one to find and pin down specific concepts, and to provide a guide to unique concepts of Sikhism all in one place.

<span class="mw-page-title-main">Diet in Sikhism</span> Views on what followers of Sikhism are permitted to eat

Followers of Sikhism do not have a preference for meat or vegetarian consumption. There are two views on initiated or "Amritdhari Sikhs" and meat consumption. "Amritdhari" Sikhs can eat meat. "Amritdharis" that belong to some Sikh sects are vehemently against the consumption of meat and eggs.

<span class="mw-page-title-main">Guru Nanak</span> Founder and first guru of Sikhism (1469–1539)

Gurū Nānak, also known as Bābā Nānak, was an Indian spiritual teacher, mystic and poet, who is regarded as the founder of Sikhism and is the first of the ten Sikh Gurus.

<span class="mw-page-title-main">Meat consumption among Sikhs</span>

Eating meat among Nihang Sikhs employs technique of Jhatka is practiced by sects within Sikhism when consuming meat that is either hunted or farmed. This historical method of meat consumption is popular among Nihangs and Hazuri Sikhs who eat goats on the festivals throughout the year and distribute it as Mahaprashad among the rest of the Sikhs as part of Langar.

<span class="mw-page-title-main">Akali Kaur Singh Nihang</span> Sikh scholar (1886-1953)

Akali Kaur Singh Nihang was a religious preacher and Sikh scholar.

<span class="mw-page-title-main">Dharam Singh Nihang Singh</span> Indian Sikh scholar (Born: 1936)

Dharam Singh is a Nihang theologian, writer, preacher known for exegesis and expositions of Adi Granth and Dasam Granth. Enrolled as Nihang in Budha Dal, he worked as a secretary and participated in various religious conventions. He contributed the view of Sikh Religion on Human Rights in German Book, Menschenrechte im Weltkontext. In February 2015, he was the very first speaker of the dialogue series entitled Religion Matters established by the German Federal Ministry of Economic Cooperation and Development (BMZ). On letter call from SGPC, he had written various articles in response to Gurbaksh Singh Kala Afghana, who spoke against Amrit and Dasam Granth.

<span class="mw-page-title-main">Sects of Sikhism</span> Sub-traditions within Sikhism

Sikh sects, denominations, traditions, movements, sub-traditions, also known as sampardai in the Punjabi language, are sub-traditions within Sikhism that believe in different approaches to practicing the religion. All sampradas believe in the One Creator God typically rejecting both idol worship and caste systems. Different interpretations have emerged over time, some of which have a living teacher as the leader. The major historic traditions in Sikhism, says Professor Harjot Oberoi, have included Udasi, Nirmala, Nanakpanthi, Khalsa, Sahajdhari, Namdhari Kuka, Nirankari and Sarvaria.

<span class="mw-page-title-main">Jathedar of the Akal Takht</span> Head of the Akal Takht and head of the Sikhs

The Jathedar of the Akal Takht is the head of the Akal Takht and head of the Sikhs worldwide. The jathedar has the de facto power as the supreme spokesperson of the Khalsa to summon, trial and sentence any person who identifies as a Sikh from the Akal Takht.

<span class="mw-page-title-main">Brahmin Sikhs</span> Sikh subgroup

Brahmin Sikh is a Sikh religious group whose members belong to Brahmin community. They played a key role in the early years of Sikhism. Sometimes they are called Kashmiri Sikhs, for those who are of Kashmiri origin.

References

  1. Mr. Niranjan Singh Saral's devastating attack on all traditional Schools of Interpretation in his Jhatka Parkash: Page 156, Guru Nanak, a Global Vision, Inderpal Singh, Guru Nanak Dev University, 1997
  2. Page 46, Exploring Some Sikh Themes, Prītama Siṅgha, Singh Brothers, 2006
  3. Page 580, The Sikh Reference Book, Harajindara Siṅgha Dilagīra, Sikh Educational Trust for Sikh University Centre, Denmark, 1997
  4. Lekh Suchi, Page V, Jhatka Prakash
  5. "NihangSingh.org". Archived from the original on 2010-05-23. Retrieved 2014-02-26.
  6. Jhatka Prithaye, Page XII, Akal Sahaye Publishers