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Battle of Chamkaur | |||||||
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Part of Mughal-Sikh Wars and Hill States-Sikh Wars | |||||||
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Belligerents | |||||||
Mughal Empire Alliance of Hill States | Khalsa (Sikhs) | ||||||
Commanders and leaders | |||||||
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Strength | |||||||
Unknown, but much larger [8] (Gobind Singh's Zafarnama metaphorically states that the Mughal soldiers numbered 1 million) [9] [10] [11] [12] [13] | 40 [10] [9] | ||||||
Casualties and losses | |||||||
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The Battle of Chamkaur, also known as Battle of Chamkaur Sahib or the Second battle of Chamkaur, was fought between the Khalsa, led by Guru Gobind Singh, and the coalition forces of the Mughals led by Wazir Khan and of Hindu hill chief. Guru Gobind Singh makes a reference to this battle in his letter Zafarnama.
After Guru Gobind Singh left Anandpur Sahib on the night of 5 and 6 December 1704, [2] or 1705 [1] he crossed the Sarsa River with his disciples. While they were crossing, the Mughals and hill kings attacked. Guru Gobind Singh and his followers asked permission of the city chief for shelter to rest for the night in their garhi or haveli. He refused, but his younger brother allowed the Sikhs to stay in the haveli. [4]
Despite giving assurance of safe conduct, the Mughal soldiers were looking for Guru Gobind Singh, to take his head as a trophy. After learning that the party of Sikhs had taken shelter in the haveli, they laid siege upon it. The actual battle is said to have taken place outside the haveli where Guru Gobind Singh was resting. [4] A council of Panj Piare was convened during the battle, whom ordered Guru Gobind Singh to leave the battlefield to preserve his life and continue leading the Sikhs, a request which the Guru obeyed. [15] Negotiations broke down and the Sikh soldiers chose to engage the overwhelming Mughal forces, thus allowing their Guru to escape. Another Sikh who resembled the Guru, Sangat Singh, donned the Guru's clothes and remained with the soldiers. The next morning the remaining Sikhs were killed by Mughal forces. [16]
The Guru emphasised how he was proud that his sons had died fighting in battle, and that he had 'thousands of sons – the Singhs'. He also said that he would never trust Aurangzeb again due to the broken vow he took on the Quran. [17]
Zafarnama or "Epistle of Victory" is a letter that was written by Guru Gobind Singh to the then Mughal Emperor Aurangzeb. Zafarnama vividly describes what happened at Chamkaur, and also holds Aurangzeb responsible for what occurred and promises he broke.
After his escape from Chamkaur, the exhausted Guru is said to have been carried by two Pathans (Ghani Khan and Nabi Khan) to Jatpur where he was received by the local Muslim chieftain. He later went to Dina, and stayed at Mai Desanji's house, where he wrote "Zafarnama" in Persian, in 111 verses. [17]
Guru Gobind Singh was the tenth and last human Sikh Guru. He was a warrior, poet, and philosopher. In 1675, at the age of nine he was formally installed as the leader of the Sikhs after his father Guru Tegh Bahadur was executed by Emperor Aurangzeb. His father was the ninth Sikh Guru. His four biological sons died during his lifetime – two in battle and two executed by the Mughal governor Wazir Khan.
The following outline is provides an overview of Sikhism, or Sikhi.
The Dasam Granth is a collection of various poetic compositions attributed to Guru Gobind Singh. The text enjoyed an equal status with the Adi Granth, or Guru Granth Sahib, in the eighteenth and nineteenth centuries and were installed side by side on the same platform. The Dasam Granth lost favor during the colonial period when reformist Singh Sabha Movement scholars couldn't contextualize the reworkings of Puranic stories or the vast collection of 'Tales of Deceit' Sri Charitropakhyan.
The Zafarnāma was a spiritual victory letter sent by Guru Gobind Singh in 1705 to the Mughal Emperor of India, Aurangzeb, after the Battle of Chamkaur.
Anandpur Sahib, also referred simply as Anandpur, is a city in Rupnagar district (Ropar), on the edge of Shivalik Hills, in the Indian state of Punjab. Located near the Sutlej River, the city is one of the most sacred religious places in Sikhism, being the place where the last two Sikh Gurus, Guru Tegh Bahadur and Guru Gobind Singh, lived. It is also the place where Guru Gobind Singh founded the Khalsa Panth in 1699. The city is home to Takhat Sri Kesgarh Sahib, the third of the five Takhts in Sikhism.
Dharam Singh, born as Dharam Das, was one of the original Panj Pyare or the Five Beloved, the forerunners of the Khalsa.
Mohkam Singh, born Mohkam Chand, was one of the inaugural group of Panj Pyare, or the first Five Beloved of honoured memory in the Sikh tradition.
Daya Singh was one of the Panj Pyare, the first five Sikhs to be initiated into the Khalsa order in 17th-century India. Among the inaugural panj piare quintet, he is traditionally the highest-regarded as he was the first to answer the call for a sacrifice from the guru. Daya Singh was an educated Sikh, with literature being attributed to his authorship.
Bhai Himmat Singh (1661–1705), born Himmat Rai, was one of the inaugural group of Panj Pyare, or the first group of the Five Beloved in Sikhism.
Zorawar Singh, alternatively spelt as Jorawar Singh, was a son of Guru Gobind Singh who was executed in the court of Wazir Khan, the Mughal Governor of Sirhind.
Fateh Singh, commonly referred to with honorifics as Baba Fateh Singh or Sahibzada Baba Fateh Singh, was the fourth and youngest son of Guru Gobind Singh.
Machhiwara is one of the developing cities in the Ludhiana district of the Indian state of Punjab. Machhiwara is famous for Gurudwara Sri Charan Kanwal Sahib associated with Guru Gobind Singh ji and named after the Guru's feet that are compared to the lotus flower. And It is also famous for Religious Hindu Sri Shivala Bramchari Temple associated with the Pandavas of Dvapara Yuga.
Mai Bhago also known as Mata Bhag Kaur, was a Sikh woman who led Sikh soldiers against the Mughals in 1705. She was an exceptionally skilled warrior on the battlefield and is revered as a warrior saint in Sikhism. She was known for rallying the 40 Sikhs who abandoned Guru Gobind Singh at the siege of Anandpur Sahib and bringing them back to fight.
The Saka Sirhindor the Chhotte Sahibzada Saka refers to the killing and martyrdom (Shaheedi) of the two sons of Guru Gobind Singh, named Zorawar Singh and Fateh Singh. The two Sikh children are remembered as the Chhotte Sahibzade. They are believed to have attained martyrdom on 26 December 1704 at the ages of 5(or 6) and 9 respectively. In remembrance of this occasion, the Shaheedi Jor Mela is organised annually at Fatehgarh Sahib Punjab, India, to commemorate the supreme sacrifice at the place of their martyrdom on the 24th to 26 December.
Bhai Nand Lal, also known by his pen name Goya, was a 17th-century Sikh poet in the Punjab region.
Gurdwara Mehdiana Sahib, also called the 'School of Sikh History' is a Sikh gurdwara located in the village of Mehdiana, just outside Mallha, near Jagraon in Ludhiana district, India.
Hikaaitaan or Hikāyatān is a title given to the semi-legendary set of 11 tales, composed in the Gurmukhi/Persian vernacular, whose authorship is traditionally attributed to Guru Gobind Singh. It is the last composition of the second scripture of Sikhs, Dasam Granth, and some believe it to be appended to Zafarnamah—the letter to Mughal emperor Aurangzeb.
The First Battle of Anandpur in 1704 was fought between the Mughal Empire and the Sikhs.
Fatehnama, also known as Namah-i-Guru Gobind Singh or the Jangnamah is a Persian composition attributed to Guru Gobind Singh. It was contained within the Dasam Granth.
"गुरसनह चि कारे कुनद चिहल नर gursaneh ch kaare kunadh chihal nar कि दह लख बरआयद बरो बेख़बर stanza १९ k dheh lakh baraayadh baro bekhhabar stanza 19"
gursaneh ch kaare kunadh chihal nar k dheh lakh baraayadh baro bekhhabar what can forty hungry men do when ten lac strong army pounces upon them ?
Gursanah chi kare kunad chihal nar. Ki dab lak bar dyad baro bekhabar.19.What can at all do, the forty famished men, When attacked suddenly by a million foemen.19
Translation written on the ANGS of Sree Dasam Granth – By Mashaqat Singh
At crucial moments of Sikh history, the panj pyare have collectively acted as supreme authority for the Sikhs. For example, during the battle of Chamkaur, the last five surviving Sikhs constituted themselves into the Council of Five, and they commanded Guru Gobind to leave the fortress and save himself to reassemble the Sikhs. Before Guru Gobind Singh passed away, he ended the line of living gurus. Through the institution of the panj pyare, the Guru envisioned a continuing society that would conduct itself democratically and choose its leaders based on merit.