Daya Singh

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Bhai
Daya Singh
Ji
ਦਇਆ ਸਿੰਘ
Daya Singh (Panj Pyare).png
Daya Singh, one of the inaugural/original Panj Pyare, depicted in an old Sikh fresco from inside an abandoned Sikh samadhi located in Kot Fateh Khan, Attock, Punjab, Pakistan
Panj Pyare
In office
1699–1708
Personal
Born
Daya Ram Sobhi

1661
Lahore, Punjab (modern-day Pakistan)
Died1708 (aged 47)
Nanded, India
Cause of deathMartyrdom
Religion Sikhism
Parents
  • Suddha (father)
  • Mai Dayali (mother)
Known forMember of the original, inaugural Panj Pyare; was the first to answer the call by the Guru for a head
OccupationShopkeeper
Organization
InstituteKhalsa

Daya Singh (Punjabi : ਦਇਆ ਸਿੰਘ(Gurmukhi); born Daya Ram; 1661–1708) was one of the Panj Pyare, the first five Sikhs to be initiated into the Khalsa order in 17th-century India. [1]

Contents

Biography

He was born in a Sobti Khatri family in 1661 to Bhai Suddha and Mai Diali. [2] Daya Singh reunited with and accompanied the Guru in the Malwa region in the aftermath of the Second Battle of Chamkaur. [3] He, alongside Bhai Dharam Singh, were the two Sikhs entrusted with delivering the Guru's Zafarnama letter to Mughal emperor Aurangzeb. [4] [5] They were dispatched from either Kangar village, Bathinda or Dina village, Moga, for this purpose. [4] [5] Daya Singh prepared a copy of the original Zafarnama letter, which is still extant. [6]

He was part of a Panj Piare quintet commanded, by Guru Gobind Singh, to accompany Banda Singh Bahadur and provide him counsel on his northwards conquest of Sirhind. [7]

Early Sikh literature claims Daya Singh was the reincarnation of Lava. [8]

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References

  1. Sangat Singh (2001). The Sikhs in history: a millennium study, with new afterwords. Uncommon Books. p. 71. ISBN   978-81-900650-2-3.
  2. "Bhai Daya Singh | Discover Sikhism". www.discoversikhism.com. Retrieved 22 March 2024.
  3. Singh, Patwant (2007). The Sikhs. Crown Publishing Group. ISBN   9780307429339. Both Ajit Singh and Jujhar Singh, along with Mohkam Singh and Himmat Singh, two of the original five panjpiyare, were killed in hand-to-hand combat. The Sikhs, by then reduced to the Guru and three others, Daya Singh, Dharam Singh and Man Singh, managed to evade the enemy and head for territory favourable to the regrouping of a resurgent Khalsa.
    But this tragic phase was still to reach its nadir. With the break of dawn-after leaving Chamkaur at the dead of night-the Guru found himself separated from his companions and alone in the heart of the Machhiwara forest. He was without food, shelter or his trusted mount, his mind filled with thoughts of Mughal betrayal and the loss of his men and sons; only his iron will sustained him in that bleak hour. As luck would have it his three companions, following the route they had agreed upon, were eventually reunited with him. The four, with the help of loyal Sikhs and at least three friendly Muslims, made their way through the enemy patrols who were searching for them.
    They finally reached the village of Jatpura where the Guru was warmly received by the Muslim chief of the area, Rai Kalha.
  4. 1 2 Singh, Harbans. The Encyclopedia of Sikhism. Vol. I: A-D. Punjabi University, Patiala. pp. 484–485.
  5. 1 2 Fenech, Louis E. (2013). The Sikh Zafar-namah of Guru Gobind Singh: A Discursive Blade in the Heart of the Mughal Empire. Oxford University Press. pp. 24–25. ISBN   9780199931439.
  6. Sharma, Sarika (23 April 2023). "20 Years of Panjab Digital Library: 6.5 Crore Manuscripts & Counting". The Tribune.
  7. Sagoo, Harbans Kaur (2001). Banda Singh Bahadur and Sikh Sovereignty. Deep & Deep Publications. p. 119. ISBN   9788176293006.
  8. Fenech, Louis E. (2021). The Cherished Five in Sikh History. Oxford University Press. pp. 53–54. ISBN   9780197532843.

Bibliography