Bhai Daya Singh Ji | |
---|---|
ਦਇਆ ਸਿੰਘ | |
Panj Pyare | |
In office 1699–1708 | |
Personal | |
Born | Daya Ram Sobhi 1661 Lahore, Punjab (modern-day Pakistan) |
Died | 1708 (aged 47) Nanded, India |
Cause of death | Martyrdom |
Religion | Sikhism |
Parents |
|
Known for | Member of the original, inaugural Panj Pyare; was the first to answer the call by the Guru for a head |
Occupation | Shopkeeper |
Organization | |
Institute | Khalsa |
Panj Pyare |
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Daya Singh (Punjabi : ਦਇਆ ਸਿੰਘ(Gurmukhi); born Daya Ram; 1661–1708) was one of the Panj Pyare, the first five Sikhs to be initiated into the Khalsa order in 17th-century India. [1]
He was born in a Sobti Khatri family in 1661 to Bhai Suddha and Mai Diali. [2] Daya Singh reunited with and accompanied the Guru in the Malwa region in the aftermath of the Second Battle of Chamkaur. [3] He, alongside Bhai Dharam Singh, were the two Sikhs entrusted with delivering the Guru's Zafarnama letter to Mughal emperor Aurangzeb. [4] [5] They were dispatched from either Kangar village, Bathinda or Dina village, Moga, for this purpose. [4] [5] Daya Singh prepared a copy of the original Zafarnama letter, which is still extant. [6]
He was part of a Panj Piare quintet commanded, by Guru Gobind Singh, to accompany Banda Singh Bahadur and provide him counsel on his northwards conquest of Sirhind. [7]
Early Sikh literature claims Daya Singh was the reincarnation of Lava. [8]
Guru Gobind Singh was the tenth and last human Sikh Guru. He was a warrior, poet, and philosopher. In 1675, at the age of nine he was formally installed as the leader of the Sikhs after his father Guru Tegh Bahadur was executed by Emperor Aurangzeb. His father was the ninth Sikh Guru. His four biological sons died during his lifetime – two in battle and two executed by the Mughal governor Wazir Khan.
The term Khalsa refers to both a community that follows Sikhism as its religion, as well as a special group of initiated Sikhs. The Khalsa tradition was initiated in 1699 by the Tenth Guru of Sikhism, Guru Gobind Singh. Its formation was a key event in the history of Sikhism. The founding of Khalsa is celebrated by Sikhs during the festival of Vaisakhi.
The Dasam Granth is a collection of various poetic compositions attributed to Guru Gobind Singh. The text enjoyed an equal status with the Adi Granth, or Guru Granth Sahib, in the eighteenth and nineteenth centuries and were installed side by side on the same platform. The Dasam Granth lost favor during the colonial period when reformist Singh Sabha Movement scholars couldn't contextualize the reworkings of Puranic stories or the vast collection of 'Tales of Deceit' Sri Charitropakhyan.
The Zafarnāma was a spiritual victory letter sent by Guru Gobind Singh in 1705 to the Mughal Emperor of India, Aurangzeb, after the Battle of Chamkaur.
The Sarbloh Granth or Sarabloh Granth, also called Manglacharan Puran or Sri Manglacharan Ji, is a voluminous scripture, composed of more than 6,500 poetic stanzas. It is traditionally attributed as being the work of Guru Gobind Singh, the tenth Sikh guru. Scholars, on the other hand, attribute the work to after the Guru's death, being authored by an unknown poet. The work is mostly revered by the Nihang sect.
Panj Pyare refers to a gathered ad hoc quintet of five baptised (Amritdhari) Khalsa Sikhs who act as institutionalized leaders for the wider Sikh community.
Dharam Singh, born as Dharam Das, was one of the original Panj Pyare or the Five Beloved, the forerunners of the Khalsa.
Mohkam Singh, born Mohkam Chand, was one of the inaugural group of Panj Pyare, or the first Five Beloved of honoured memory in the Sikh tradition.
Bhai Himmat Singh (1661–1705), born Himmat Rai, was one of the inaugural group of Panj Pyare, or the first group of the Five Beloved in Sikhism.
The Tat Khalsa, also romanised as Tatt Khalsa, known as the Akal Purkhias during the 18th century, was a Sikh faction that arose from the schism following the passing of Guru Gobind Singh in 1708, led by his widow Mata Sundari, opposed to the religious innovations of Banda Singh Bahadur and his followers. The roots of the Tat Khalsa lies in the official formalization and sanctification of the Khalsa order by the tenth Guru in 1699.
The Battle of Chamkaur, also known as Battle of Chamkaur Sahib or the Second battle of Chamkaur, was fought between the Khalsa, led by Guru Gobind Singh, and the coalition forces of the Mughals led by Wazir Khan and of Hindu hill chief. Guru Gobind Singh makes a reference to this battle in his letter Zafarnama.
Bhai Nand Lal, also known by his pen name Goya, was a 17th-century Sikh poet in the Punjab region.
Gurdwara Mehdiana Sahib, also called the 'School of Sikh History' is a Sikh gurdwara located in the village of Mehdiana, just outside Mallha, near Jagraon in Ludhiana district, India.
Martyrdom is a fundamental institution of Sikhism. Sikh festivals are largely focused on the lives of the Sikh gurus and Sikh martyrs. Their martyrdoms are regarded as instructional ideals for Sikhs, and have greatly influenced Sikh culture and practices.
Hikaaitaan or Hikāyatān is a title given to the semi-legendary set of 11 tales, composed in the Gurmukhi/Persian vernacular, whose authorship is traditionally attributed to Guru Gobind Singh. It is the last composition of the second scripture of Sikhs, Dasam Granth, and some believe it to be appended to Zafarnamah—the letter to Mughal emperor Aurangzeb.
Binod Singh, a Trehan Khatri and a descendant of Guru Angad, was an army man and disciple of Guru Gobind Singh and was among few Sikhs who accompanied him to Nanded in 1706. In Budha Dal Chronicles, Guru Gobind Singh made Baba Binod Singh the head of the Khalsa.
Fatehnama, also known as Namah-i-Guru Gobind Singh or the Jangnamah is a Persian composition attributed to Guru Gobind Singh. It was contained within the Dasam Granth.
Bhai Gurdas Singh, also known as Bhai Gurdas II, was a Sikh during the time of Guru Gobind Singh. He is most known for writing a Vaar. He was one of the traditionally-ascribed 52 poets of the Kavi Darbar of Guru Gobind Singh, being one of the three most renowned and famous of the group.
Both Ajit Singh and Jujhar Singh, along with Mohkam Singh and Himmat Singh, two of the original five panjpiyare, were killed in hand-to-hand combat. The Sikhs, by then reduced to the Guru and three others, Daya Singh, Dharam Singh and Man Singh, managed to evade the enemy and head for territory favourable to the regrouping of a resurgent Khalsa.
But this tragic phase was still to reach its nadir. With the break of dawn-after leaving Chamkaur at the dead of night-the Guru found himself separated from his companions and alone in the heart of the Machhiwara forest. He was without food, shelter or his trusted mount, his mind filled with thoughts of Mughal betrayal and the loss of his men and sons; only his iron will sustained him in that bleak hour. As luck would have it his three companions, following the route they had agreed upon, were eventually reunited with him. The four, with the help of loyal Sikhs and at least three friendly Muslims, made their way through the enemy patrols who were searching for them.
They finally reached the village of Jatpura where the Guru was warmly received by the Muslim chief of the area, Rai Kalha.