Guru Gobind Singh Marg is the historical route taken by tenth guru of Sikhs Guru Gobind Singh from Anandpur Sahib to Talwandi Sabo in year 1705. Sikh people contemplate this marg as pious and holy as their guru passed through it. [1] This memorable and eventful journey of 47 days by Sikh Guru and his troops has got significant place in the history of Punjab. [2] This highway, measuring about 577 kilometres [3] connects all the 91 sacred shrines with which Guru's name is eternally associated. On this marg 20 Dashmesh pillars, with the inscription of the holy and sacred verses of the great Guru have been installed.
Guru Gobind Singh Marg was inaugurated on April 10, 1973, amidst great rejoicing and fanfare with efforts of then Chief Minister of Punjab, Giani Zail Singh. [4] The original map of this marg has been prepared by Trilok Singh Chitarkar and published by Languages Department, Punjab in year 1972. [5] [6] [7] It is now proposed to extend this road up to Nanded, Maharashtra. [8]
Prominent Gurdwaras connected by this highway are Anandpur Sahib, Parivar Vichora, Bhatha Sahib, Chamkaur Sahib, Machhiwara, Alamgir Sahib, Raikot, Dina Kangar, Kotkapura, Muktsar and Talwandi Sabo.
Guru Gobind Singh, born Gobind Rai, was the tenth Sikh Guru, a spiritual master, warrior, poet and philosopher. When his father, Guru Tegh Bahadur, was executed by Aurangzeb, Guru Gobind Singh was formally installed as the leader of the Sikhs at the age of nine, becoming the tenth and final human Sikh Guru. His four sons died during his lifetime – two in battle, two executed by the Mughal army.
The Zafarnāma was a spiritual victory letter sent by Sri Guru Gobind Singh in 1705 to the Mughal Emperor of India, Aurangzeb after the Battle of Chamkaur. The letter is written in Persian script and verse. The version currently in circulation found in the Dasam Granth, the compilation of Guru Gobind Singh’s poetry, is in Gurmukhi script and Persian verse. Guru Gobind Singh sent Bhai Daya Singh with the help of Naib Subedar Haji Sardar Shah to deliver the Zafarnama to Emperor Aurangzeb in Ahmednagar on 5 January 1707, the last day of Ramadaan that year.
Dal Khalsa was the name of the combined forces of 12 misls that operated in the 18th century (1735–1780) in the Punjab region.
The Takht Sri Darbar Sahib Damdama Sahib, one of the five Takhts or Seat of Temporal Authority of Sikhism, Takht Sri Damdama Sahib is in Bathinda in Punjab, India and is the place where Guru Gobind Singh, the tenth Sikh Guru, prepared the full version of the Sikh scriptures called Sri Guru Granth Sahib in 1705. The other four Takhts are the Akal Takht, Takht Sri Keshgarh Sahib, Takht Sri Patna Sahib and Takht Sri Hazur Sahib.
Talwandi Sabo is a town and Municipal Council in Bathinda district, Punjab, India. It is world-famous for being one of the five Takhts of Sikhism, Takht Sri Damdama Sahib. It is famous for its Baisakhi, which is celebrated on 13 April and attracts lakhs of visitors, every year.
Bhai Mani Singh was an 18th-century Sikh scholar and martyr. He was a childhood companion of Guru Gobind Singh and took the vows of Sikhism when the Guru inaugurated the Khalsa in March 1699. Soon after that, the Guru sent him to Amritsar to take charge of Harmandir Sahib, which had been without a custodian since 1696. He took control and steered the course of Sikh destiny at a critical stage in Sikh history.
Mata Sahib Devan was the wife of Guru Gobind Singh. She was the daughter of Ramu of Rohtas dist. Jhelum. Mata Sahib Devan was born on 1 November 1681 at Rohtas. She was offered to be a bride of Guru Gobind Singh by her father Bhai Rama, a devout Nanak Naam Leva Sikh, and the nuptials took place on 15 April 1700 at Anandpur.
Sri Muktsar Sahib is a city and district headquarters for the district of Sri Muktsar Sahib, located in Punjab, India. The 2011 Census of India put the total population of Sri Muktsar Sahib municipality to 117,085, making it the 14th largest city of Punjab, in terms of population. Historically known as Khidrana or Khidrane di dhab, the city was made the district headquarters in 1995. Chronological evidence indicates that the city was named Muktsar after the battle of Muktsar in 1705. The government officially changed the name of the city to Sri Muktsar Sahib in 2012, though the city is still primarily referred to by its unofficial name – Muktsar.
Mai Bhago also known as Mata Bhag Kaur, was a Sikh woman who led Sikh soldiers against the Mughals in 1705. She was an exceptionally skilled warrior on the battlefield and is revered as a saint in Sikhism. She was known for rallying the 40 Sikhs who abandoned Guru Gobind Singh at the siege of Anandpur Sahib and bringing them back to fight.
Dhilwan Kalan is a village situated on Bathinda-Baja Khana-Faridkot main road approximately 5 km from Kotkapura in Faridkot district, India. The area of the village is approximately 2566 hectare and the population 7000. Some of the residents of this village, due to ancestral land inheritance, moved to village called Dhilwan Khurd near Sadik. Residents of this village are well-educated and settled in foreign countries.
The Battle of Chamkaur, also known as Battle of Chamkaur Sahib, was a battle fought between the Khalsa, led by Guru Gobind Singh, and the coalition forces of the Mughals led by Wazir Khan. Guru Gobind Singh makes a reference to this battle in his victory letter Zafarnama.
Gurdwara Mata Sundri is considered to be one of the major historical Gurudwara of the Sikh; it is a landmark on the Mata Sundri road in the heart of Delhi. It is situated behind JP Nayak Hospital, the Gurudwara is a tribute to Mata Sundri, the wife of the 10th Guru – Guru Gobind Singh [4].
The Battle of Muktsar or Battle of Khidrāne Dee Dhāb took place on 29 December 1705, following the siege of Anandpur. In 1704, Anandpur was under an extended siege by the allied forces of the Mughals and the hill chiefs.
Baba Jiwan Singh(also called Bhai Jaita beforebaptism) was a Sikh General and companion of Guru Gobind Singh.
Hazur Sahib, also known as Takht Sachkhand Sri Hazur Abchalnagar Sahib, is one of the five takhts in Sikhism. It is located on the banks of the Godavari River at the city of Nanded in the state of Maharashtra, India. The gurdwara within the complex is known as Sach-Khand.
A takht, or taḵẖata literally means a throne or seat of authority and is a spiritual and temporal centre of Sikhism. There are five Takhts, which are five gurudwaras that have a very special significance for the Sikh community. The first and the most important was established by Guru Hargobind in 1609, 'Akal Takht' and is just opposite the gate of Harmandir Sahib – The Golden Temple, Amritsar. While the Harmandir Sahib, or Golden Temple, represents Sikh spiritual guidance, the Akal Takht symbolizes the dispensing of justice and temporal activity. It is the highest seat of temporal authority of the Khalsa and the seat of the Sikh religion's earthly authority. There, the Guru held his court and decided matters of military strategy and political policy. Later on, the Sikh Nation took decisions here on matters of peace and war and settled disputes between the various Sikh groups. The Sarangi singers sung the ballads of the Sikh Gurus and warriors at the place and robes of honour (saropas) were awarded to persons who rendered distinguished services of the community of men in general. In December 2010, the Deccan Odyssey train, taken on charter from Government of Maharashtra, started with the aim to have a journey across four Sikh takhts, with a flight by devout and sightseers to the fifth takht. A special train named Panj Takht Special train for the pilgrimage of five Sikh takhts, was flagged off on 16 February 2014.
The Mughal-Sikh Wars were a series of campaigns between Mughal and Sikh armies, taking place in present-day Pakistan and the India between the 16th and 18th centuries.
Kauni (ਕਾਉਣੀ) is a village in the Sri Muktsar Sahib district of Punjab, India. It is one of the largest villages of Punjab. In the west to 60km lies the Pakistan India Internatioal Border. In the South 60km is Haryana state & 70km to South West is Rajasthan. Sidhu-Brar is the commonly used Surname in the village. As of 2011 census, the village has the total population of 12102 with 6756 males and 5346 females thus males constitutes 56% and females 44% of population with the sex ratio of 861 females per thousand males.