A retablo is a devotional painting, especially a small popular or folk art one using iconography derived from traditional Catholic church art. More generally retablo is also the Spanish term for a retable or reredos above an altar, whether a large altarpiece painting or an elaborate wooden structure with sculptures. Typically this includes painting, sculpture, or a combination of the two, and an elaborate framework enclosing it. The Latin etymology of the Spanish word means "board behind". [1] Aside from being found behind the altar, "similar ornamental structures are built and carved over facades and doorways", [2] called overdoors.
Small retablos are devotional or votive paintings, often on rectangular sheets of tin that illustrate holy images such as Christ, the Virgin Mother, or one of the hundreds of saints. Many are ex-votos ("from a vow") that depict the story that led to their commission, usually dangerous or threatening events that occurred, and which the person survived, thanks to the intercession of a sacred person – God, Mary, or a saint. They are made as a way of thanking the sacred person for protection in precarious situations, such as surviving an illness or earthquake. This class of ex-votos often shows the protected humans in a dangerous situation, and the sacred person who protected them, usually with an inscribed explanation of the events, with the date and location. Both devotional and especially ex-voto retablos may be deposited at a shrine as a votive offering, or kept at home.
Reredos of the Late Middle Ages and Renaissance in Spain grew extremely large and elaborate, typically using carved and gilded wood, and rising as high as 40 feet or more. The tradition of making them was taken to the new Spanish Empire in America. There, by the late 18th century at least, the word became used for much smaller popular religious paintings, both conventional devotional images, and ex-votos (paintings giving thanks for protection through a specific episode). These were typically made to express gratitude towards the Virgin Mary for saving a person or a loved one from a nearly fatal event.
The popular labeling of ex-votos as "Retablos" can be traced back to the late 18th century. In 1950, Mexican artist Roberto Montenegro published a history of Mexican altarpieces which included a votive painting dated 1781, that contained an inscription which offers thanks to Nuestra Señora de Dolores de Xaltocan for renewing the people's health after a severe illness. [3] On the bottom of the votive painting left, a message is inscribed that read en cuia memoria dedica a su Magestad este Retablo (in whose memory he dedicates to her Majesty this retablo). [3]
The oil-painted retablos generated the need for "small retablo factories" to be established to "reproduce the same images" which were then "sold to devout believers who displayed them in home altars to honor their patron Saints." [4] Not only were the retablos purchased by those wanting to show devotion to their patron saints, they were also given when the saints were there for their devotees in hard times. When people wished to express gratitude, they could give retablos that described "the miraculous deed of a saint to whom the petitioner turned to in a time of need". [5] People call upon these saints for aid with rain, harvests, or other outcomes. For example, if a farmer needs rain for his crops he might pray for rain. After the rain comes, a retablo might be created to give thanks to San Ysidro Labrador, the patron saint of farmers. He is "venerated for good weather, agricultural issues and prosperous crops". [6] That figure would most likely be kept in the farmer's house. Each time rain was needed in the future, that farmer might pray in front of that retablo. [6] These traditions are by no means exclusive to Latin America, but are found in all Roman Catholic countries, as well as in classical paganism and many other religions. To judge by survivals, similar small paintings were especially common in the German-speaking Catholic areas of Europe in the Early Modern period. By the 19th century, the process of lithography became very popular for devotional retablos, replacing earlier printmaking methods.
The way a retablo and ex-voto look is entirely up to the person designing it, so long as it contains the necessary basic elements. The most important part of the retablo is the representation of the miraculous event. That is why most artists try to use bright, vibrant colors to portray the supremacy of the event. An ex-voto is, more often than not, reduced to a smaller size. It is usually about half the size of the original, while still maintaining its rectangular shape. The largest size was about 280 square inches (1,800 cm2). The smallest was about 18 square inches (120 cm2). Some of the most common sizes include 140 square inches (900 cm2) and 140 square inches (900 cm2). [7]
Retablos are important to Mexican folk religion because they are a physical representation of holy images such as Christ, the Virgin Mother, or one of the many thousands of saints. They come from the need humans have to interact on a personal level with divine spirits. Retablos are evidentiary support for communication between the divine and humans. [8]
This tradition of retablos was also brought into New Mexico and southern Colorado by Franciscan friars. Due to the remoteness of this frontier and lack of metals, retablos were made of wood. These crude retablos were coated with a gesso made with gypsum and rabbit skin glue. Pigments also were made locally from natural materials, colored piles of earth, plant extracts, cochineal bugs, and lamp black.[ citation needed ]
These traditional retablos and other indigenous religious art were removed by bishop Jean-Baptiste Lamy throughout New Mexico after the conquest of these territories by the US Army. In 1924 the Spanish Colonial Arts Society was formed, and since then these unique traditions of New Mexico have been preserved.[ citation needed ]
During the 1940s, a resurgence of the art began in Peru, due in large part to the research and philanthropy of Alicia Bustamante, a member of the Peruvian indigenista movement, who encouraged an artist named Joaquin Lopez Antay to save and revitalize the retablo art form. She enlisted him "to make retablos that included themes of everyday life – harvests, markets, and fiestas. A distinction emerged between the retablo for ritual and religious purposes and the retablo as decoration." [9] Many others in the area, including Nicario Jimenez Quispe, continued along the same path as Antay, creating a popular art that was displayed during the annual branding ceremonies of cattle, sheep, and llamas. These retablos have achieved status as important heirlooms passed on within families that symbolize protection, fertility, and healing. They are also sold as art.
An altarpiece is an work of art in painting, sculpture or relief representing a religious subject made for placing at the back of or behind the altar of a Christian church. Though most commonly used for a single work of art such as a painting or sculpture, or a set of them, the word can also be used of the whole ensemble behind an altar, otherwise known as a reredos, including what is often an elaborate frame for the central image or images. Altarpieces were one of the most important products of Christian art especially from the late Middle Ages to the era of Baroque painting.
A triptych is a work of art that is divided into three sections, or three carved panels that are hinged together and can be folded shut or displayed open. It is therefore a type of polyptych, the term for all multi-panel works. The middle panel is typically the largest and it is flanked by two smaller related works, although there are triptychs of equal-sized panels. The form can also be used for pendant jewelry.
A reredos is a large altarpiece, a screen, or decoration placed behind the altar in a church. It often includes religious images.
An ex-voto is a votive offering to a saint or a divinity, given in fulfillment of a vow or in gratitude or devotion. The term is usually restricted to Christian examples.
Gothic art was a style of medieval art that developed in Northern France out of Romanesque art in the 12th century AD, led by the concurrent development of Gothic architecture. It spread to all of Western Europe, and much of Northern, Southern and Central Europe, never quite effacing more classical styles in Italy. In the late 14th century, the sophisticated court style of International Gothic developed, which continued to evolve until the late 15th century. In many areas, especially Germany, Late Gothic art continued well into the 16th century, before being subsumed into Renaissance art. Primary media in the Gothic period included sculpture, panel painting, stained glass, fresco and illuminated manuscripts. The easily recognizable shifts in architecture from Romanesque to Gothic, and Gothic to Renaissance styles, are typically used to define the periods in art in all media, although in many ways figurative art developed at a different pace.
A votive candle or prayer candle is a small candle, typically white or beeswax yellow, intended to be burnt as a votive offering in an act of Christian prayer, especially within the Anglican, Lutheran, and Roman Catholic Christian denominations, among others. In Christianity, votive candles are commonplace in many churches, as well as home altars, and symbolize the "prayers the worshipper is offering for him or herself, or for other people." The size of a votive candle is often two inches tall by one and a half inches diameter, although other votive candles can be significantly taller and wider. In other religions, such as Hinduism and Buddhism, similar offerings exist, which include diyas and butter lamps.
A retable is a structure or element placed either on or immediately behind and above the altar or communion table of a church. At the minimum, it may be a simple shelf for candles behind an altar, but it can also be a large and elaborate structure. A retable which incorporates sculptures or paintings is often referred to as an altarpiece.
Nichos are a type of folk art popular throughout Central and South America, often devotional but sometimes merely quirky. Resembling dioramas, they are made from common household objects and craft material and traditionally combine elements from Roman Catholicism, mestizo spirituality, and popular culture. Nicho objects have different names in different places: they may be called retablo or have local names. Peruvian Retablos are a style that encompasses several different portable forms not discussed here.
The Metropolitan Cathedral of the Assumption of the Most Blessed Virgin Mary into Heaven, also commonly called the Mexico City Metropolitan Cathedral, is the cathedral church of the Catholic Archdiocese of Mexico. It is situated on top of the former Aztec sacred precinct near the Templo Mayor on the northern side of the Plaza de la Constitución (Zócalo) in the historic center of Mexico City. The cathedral was built in sections from 1573 to 1813 around the original church that was constructed soon after the Spanish conquest of Tenochtitlan, eventually replacing it entirely. Spanish architect Claudio de Arciniega planned the construction, drawing inspiration from Gothic cathedrals in Spain.
Milagros are religious folk charms that are traditionally used for healing purposes and as votive offerings in Mexico, the southern United States, other areas of Latin America, and parts of the Iberian Peninsula. They are frequently attached to altars, shrines, and sacred objects found in places of worship, and they are often purchased in churches and cathedrals, or from street vendors.
Fernando Gallego was a Castillan painter, and his art is generally regarded as Hispano-Flemish in style. Gallego was likely born in Salamanca, Spain, and worked throughout Castile and Extremadura, most notably in Ciudad Rodrigo, Plasencia, Toro, and Zamora.
Nottingham alabaster is a term used to refer to the English sculpture industry, mostly of relatively small religious carvings, which flourished from the fourteenth century until the early sixteenth century. Alabaster carvers were at work in London, York and Burton-on-Trent, and many probably worked very close to the rural mines, but the largest concentration was around Nottingham. This has led to all the English medieval output being referred to as "Nottingham alabaster".
A donor portrait or votive portrait is a portrait in a larger painting or other work showing the person who commissioned and paid for the image, or a member of his, or her, family. Donor portrait usually refers to the portrait or portraits of donors alone, as a section of a larger work, whereas votive portrait may often refer to a whole work of art intended as an ex-voto, including for example a Madonna, especially if the donor is very prominent. The terms are not used very consistently by art historians, as Angela Marisol Roberts points out, and may also be used for smaller religious subjects that were probably made to be retained by the commissioner rather than donated to a church.
Votive paintings in Mexico go by several names in Spanish such as “ex voto,” “retablo” or “lámina,” which refer to their purpose, place often found, or material from which they are traditionally made respectively. The painting of religious images to give thanks for a miracle or favour received in this country is part of a long tradition of such in the world. The offering of such items has more immediate precedence in both the Mesoamerican and European lines of Mexican culture, but the form that most votive paintings take from the colonial period to the present was brought to Mexico by the Spanish. As in Europe, votive paintings began as static images of saints or other religious figures which were then donated to a church. Later, narrative images, telling the personal story of a miracle or favor received appeared. These paintings were first produced by the wealthy and often on canvas; however, as sheets of tin became affordable, lower classes began to have these painted on this medium. The narrative version on metal sheets is now the traditional and representative form of votive paintings, although modern works can be executed on paper or any other medium.
Santa Monica Parish Church, commonly known as Minalin Church, is a Baroque Roman Catholic church, located in poblacion area of San Nicolas in Minalin, Pampanga, Philippines. The church, built during the Spanish era, was declared a National Cultural Treasure by the National Commission for Culture and the Arts and the National Museum of the Philippines on August 27, 2011, one of 37 churches in the country bestowed that honor.
A votive offering or votive deposit is one or more objects displayed or deposited, without the intention of recovery or use, in a sacred place for religious purposes. Such items are a feature of modern and ancient societies and are generally made to gain favor with supernatural forces.
A winged altarpiece or winged retable is a special form of altarpiece, common in Northern and Central Europe, in which the central image, either a painting or relief sculpture can be hidden by hinged wings. It is called a triptych if there are two wings, a pentaptych if there are four, or a polyptych if there are four or more. The technical terms are derived from Ancient Greek: τρίς: trís or "triple"; πέντε: pénte or "five"; πολύς: polýs or "many"; and πτυχή: ptychē or "fold, layer".
Lutheran art consists of all religious art produced for Lutherans and the Lutheran churches. This includes sculpture, painting, and architecture. Artwork in the Lutheran churches arose as a distinct marker of the faith during the Reformation era and attempted to illustrate, supplement and portray in tangible form the teachings of Lutheran theology.
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The Adoration of the Magi or La Adoracion de los Reyes Magos is a painting by Juan Bautista Maíno in the Museo del Prado, in Madrid.