The Rhodes Phoenician-Greek bilingual inscriptions are three short bilingual inscriptions found between 1914 and 1968 in Rhodes. [1]
All three inscriptions have been suggested to be from Cypriot-Phoenician emigrants to Rhodes, and have been compared to the Athenian Greek-Phoenician inscriptions. However, two out of the three inscriptions record grandfather who had non-Cypriot names.
White marble block discovered in 1914–15, south of Monte Smith along the road to the suburb of Mangavli on the edge of the subterranean valley of Sandurli, by Amedeo Maiuri and John Myres.
Currently in the courtyard of the Archaeological Museum of Rhodes.
Dated to the late second century BCE.
It is known as KAI 44 and Gibson III 39.
Small white marble fragment, thought to have been an ex voto statuette, discovered in 1939 by M. Segre on Monte Smith, near the Temple of Pythian Apollo. [2] Currently in the Archaeological Museum of Rhodes. The Phoenician inscriptions is a Phoenician votive inscription.
The name Trrt... corresponds to no known Phoenician name. Della Vida proposed it as Egyptian, and Fraser noted that Egyptian proper names are known to occur in Cypriot inscriptions on Rhodes.
Tombstone discovered in 1968 in area of eastern necropolis near the church, a plaque of dark grey marble plaque, complete on all sides.
Currently in the Archaeological Museum of Rhodes with ID number TIBE 1233.
The inscription has been dated to c.200 BCE.
Pygmalion was king of Tyre from 831 to 785 BCE and a son of King Mattan I.
Eshmun was a Phoenician god of healing and the tutelary god of Sidon.
The sarcophagus ofEshmunazar II is a 6th-century BC sarcophagus unearthed in 1855 in the grounds of an ancient necropolis southeast of the city of Sidon, in modern-day Lebanon, that contained the body of Eshmunazar II, Phoenician King of Sidon. One of only three Ancient Egyptian sarcophagi found outside Egypt, with the other two belonging to Eshmunazar's father King Tabnit and to a woman, possibly Eshmunazar's mother Queen Amoashtart, it was likely carved in Egypt from local amphibolite, and captured as booty by the Sidonians during their participation in Cambyses II's conquest of Egypt in 525 BC. The sarcophagus has two sets of Phoenician inscriptions, one on its lid and a partial copy of it on the sarcophagus trough, around the curvature of the head. The lid inscription was of great significance upon its discovery as it was the first Phoenician language inscription to be discovered in Phoenicia proper and the most detailed Phoenician text ever found anywhere up to that point, and is today the second longest extant Phoenician inscription, after the Karatepe bilingual.
The Cypriot or Cypriote syllabary is a syllabic script used in Iron Age Cyprus, from about the 11th to the 4th centuries BCE, when it was replaced by the Greek alphabet. A pioneer of that change was King Evagoras of Salamis. It is thought to be descended from the Cypro-Minoan syllabary, in turn, a variant or derivative of Linear A. Most texts using the script are in the Arcadocypriot dialect of Greek, but also one bilingual inscription was found in Amathus.
In epigraphy, a multilingual inscription is an inscription that includes the same text in two or more languages. A bilingual is an inscription that includes the same text in two languages. Multilingual inscriptions are important for the decipherment of ancient writing systems, and for the study of ancient languages with small or repetitive corpora.
The Nora Stone or Nora Inscription is an ancient Phoenician inscribed stone found at Nora on the south coast of Sardinia in 1773. Though it was not discovered in its primary context, it has been dated by palaeographic methods to the late 9th century to early 8th century BCE and is still considered the oldest Phoenician inscription found anywhere outside of the Levant.
Kition was an Ancient Greek city-kingdom on the southern coast of Cyprus, one of the Ten city-kingdoms of Cyprus. According to the text on the plaque closest to the excavation pit of the Kathari site, it was established in the 13th century BC by Greek (Achaean) settlers, after the Trojan War.
The Cippi of Melqart are a pair of Phoenician marble cippi that were unearthed in Malta under undocumented circumstances and dated to the 2nd century BC. These are votive offerings to the god Melqart, and are inscribed in two languages, Ancient Greek and Phoenician, and in the two corresponding scripts, the Greek and the Phoenician alphabet. They were discovered in the late 17th century, and the identification of their inscription in a letter dated 1694 made them the first Phoenician writing to be identified and published in modern times. Because they present essentially the same text, the cippi provided the key to the modern understanding of the Phoenician language. In 1758, the French scholar Jean-Jacques Barthélémy relied on their inscription, which used 17 of the 22 letters of the Phoenician alphabet, to decipher the unknown language.
Kanaanäische und Aramäische Inschriften, or KAI, is the standard source for the original text of Canaanite and Aramaic inscriptions not contained in the Hebrew Bible.
Abdashtart I was a king of the Phoenician city-state of Sidon who reigned from 365 BC to 352 BC following the death of his father, Baalshillem II.
The Themis of Rhamnous is a statue found in 1890 in Rhamnous, identified as the goddess Themis and dated to around 300 BCE on the basis of a dedicatory inscription on its base. It is displayed in the National Archaeological Museum of Athens.
The Kandahar Greek Edicts of Ashoka are among the Major Rock Edicts of the Indian Emperor Ashoka, which were written in the Greek language and Prakrit language. They were found in the ancient area of Old Kandahar in Kandahar in 1963. It is thought that Old Kandahar was founded in the 4th century BCE by Alexander the Great, who gave it the Ancient Greek name Ἀλεξάνδρεια Ἀραχωσίας.
The Temple of Poseidon is an ancient Greek temple on Cape Sounion, Greece, dedicated to the god Poseidon. There is evidence of the establishment of sanctuaries on the cape from as early as the 11th century BC. Sounion's most prominent temples, the Temple of Athena and the Temple of Poseidon, are however not believed to have been built until about 700 BC, and their kouroi date from about one hundred years later. The material and size of the offerings at the Temple of Poseidon indicate that it was likely frequented by members of the elite and the aristocratic class.
The Idalion bilingual is a bilingual Cypriot–Phoenician inscription found in 1869 in Dali, Cyprus. It was the key to the decipherment of the Cypriot syllabary, in the manner of the Rosetta Stone to hieroglyphs. The discovery of the inscription was first announced by Paul Schröder in May 1872. It is dated to 388 BCE. The Phoenician inscription is known as KAI 38 and CIS I 89.
The Tamassos bilinguals are a pair of bilingual Cypriot–Phoenician inscriptions on stone pedestals found in 1885 in Tamassos, Cyprus. It has been dated to 363 BC.
The Kition Necropolis Phoenician inscriptions are four Phoenician inscriptions discovered in the necropolis of Tourapi at Kition in 1894 by British archaeologist John Myres on behalf of the Cyprus Exploration Fund.
The Anat Athena bilingual is a late fourth century BCE bilingual Greek-Phoenician inscription on a rock-cut stone found in the outskirts of the village of Larnakas tis Lapithou, Cyprus. It was discovered just above the village, at the foot of a conical agger, 6m high and 40 meters in circumference. It was originally found in c.1850.
The Byblos marble inscription is a Phoenician inscription on a white marble fragment of a sarcophagus discovered around 1957 in the courtyard of Byblos Castle in the area where the east wall of the tower was located. It has been dated to 550-450 BCE, the period of the Achaemenid Empire; line 3 of the inscription is thought to refer to a Persian king. The inscription also refers to myrrh.
Phoenician votive inscriptions or Punic votive inscriptions are votive inscriptions in the Phoenician and Punic religion, dedicated to a certain god or gods, mostly on stelae. The inscriptions have a standard formula, including the name of the god, the statement of the vow, the name of the vower and a closing statement. Most of the inscriptions were found in Carthage, and dedicated to Tinnit, Baʿal Ḥammon or both.
Pumayyaton and Pnytarion's inscriptions are two separated inscriptions, Phoenician and Greek, engraved on the same marble base which was found in Gdhi or Gai locality near Dromolaxia. About 3 hundred years after the first inscription, the Phoenician, was engraved, the base was turned upside down and the second inscription, in Greek, was engraved; the inscriptions have no connection and are not a bilingual inscription. Eventualy, it was used as a press. It is now exhibited in Larnaca District Archaeological Museum.