Robert Evans Buswell Jr. (born 1953 [1] ) is an American academic, author and scholar of Korean Buddhism and Chinese Buddhism as well as Korean religions in general. He is Distinguished Professor of Buddhist Studies at the University of California, Los Angeles and founding director of the Academy of Buddhist Studies (Korean : 불교 학술원) at Dongguk University, Korea's main Buddhist university.
He retired from UCLA in 2022.
Buswell began his undergraduate education at the University of California, Santa Barbara and attended between September, 1971 and December, 1972. His focus was Asian Studies. [2] Buswell then left the United States and became a Buddhist monk in Thailand, then Taiwan, and finally The Republic of Korea where he spent five years at Songgwangsa. This experience was related in his book The Zen Monastic Experience: Buddhist Practice in Contemporary Korea. [3]
He did extensive fieldwork in Buddhist Monasticism between 1972 and 1979 at Wat Bovoranives, Bangkok, Thailand, in 1972 and 1973 on Theravada; at Polam-ji, Landau Island, Hong Kong, in 1973 and 1974 on Ch'an Buddhism; and finally, at Songgwang-sa, Cholla Namdo, Korea, between 1974 and 1979 on Son and Hwaom Buddhism. [2] Returning to the United States, he finished his A.B., with Highest Honors at the University of California, Berkeley in June, 1981. He earned an M.A., With Distinction, from U.C. Berkeley in 1983, and his Ph.D. also from U.C. Berkeley in December 1985. His dissertation was entitled:"The Korean Origin of the Vajrasamadhi-Sutra: A Case Study in Determining the Dating, Provenance, and Authorship of a Buddhist Apocryphal Scripture." [2]
Buswell was hired by the University of California, Los Angeles and is Distinguished Professor of Korean and Chinese Buddhist Studies, and director of the Center for Buddhist Studies, at UCLA. He simultaneously serves as founding director of the Academy of Buddhist Studies (Pulgyo Haksurwŏn) at Dongguk University, the major Buddhist University in Korea. [2] He has served as the chair of the Asian Languages and Cultures Department (7/1995 to 6/2004), and was the founding director of the Center for Buddhist Studies and the Center for Korean Studies at UCLA. [4] He served as the founding director of the UCLA Center for Korean Studies (5/1993 to 6/2001) and was the Director of the UCLA Center for Buddhist Studies. [2] [5] [6] He was interim vice-provost and dean of the International Institute (2000–2001) and was elected president of the Association for Asian Studies (2008–09); [2] He retired from UCLA in 2022. [6]
He has published fifteen books and roughly forty articles on aspects of the Korean, Chinese and Indian traditions of Buddhism and Korean religions. [4]
Buswell and other noted scholars of Buddhism at UCLA, such as William Bodiford and Gregory Schopen, have made it one of the strongest Buddhist studies programs in the world.
In 2009, Buswell was awarded the Manhae Grand Prize from the Chogye Order in recognition of his pioneering contributions to Korean Buddhist Studies in the West. [7] He is also a recipient of the Puri Prize for Buddhist Studies in Korea. [2] [ third-party source needed ]
Jinul Puril Bojo Daesa, often called Jinul or Chinul for short, was a Korean monk of the Goryeo period, who is considered to be the most influential figure in the formation of Korean Seon (Zen) Buddhism. He is credited as the founder of the Jogye Order, by working to unify the disparate sects in Korean Buddhism into a cohesive organization.
Wŏnhyo was one of the most important philosophers and commentators in East Asian Buddhism and the most prolific scholar in Korean Buddhism. As one of the most eminent scholar-monks in East Asian history, his extensive literary output runs to over 80 works in 240 fascicles. His most influential commentaries are those on buddha-nature texts like the *Vajrasamādhisūtra, the Awakening of Faith, and the Mahāparinirvāṇasūtra. These works became classics widely respected throughout Korea, China and Japan.
Zhiyi also Chen De'an (陳德安), was the fourth patriarch of the Tiantai tradition of Buddhism in China. His standard title was Śramaṇa Zhiyi (沙門智顗), linking him to the broad tradition of Indian asceticism. Zhiyi is famous for being the first in the history of Chinese Buddhism to elaborate a complete, critical and systematic classification of the Buddhist teachings. He is also regarded as the first major figure to make a significant break from the Indian tradition, to form an indigenous Chinese system.
In Buddhist philosophy and soteriology, Buddha-nature is the innate potential for all sentient beings to become a Buddha or the fact that all sentient beings already have a pure Buddha-essence within themselves. "Buddha-nature" is the common English translation for several related Mahāyāna Buddhist terms, most notably tathāgatagarbha and buddhadhātu, but also sugatagarbha, and buddhagarbha. Tathāgatagarbha can mean "the womb" or "embryo" (garbha) of the "thus-gone one" (tathāgata), and can also mean "containing a tathāgata". Buddhadhātu can mean "buddha-element", "buddha-realm", or "buddha-substrate".
Awakening of Faith in the Mahāyāna is an influential Mahayana Buddhist treatise for East Asian Buddhism.
The Vajrasamadhi-sutra is the reconstructed Sanskrit title of a Buddhist sutra ascribed to Shakyamuni Buddha but produced in Korea under the name Kumgang sammae kyong, or the Adamantine Absorption Sutra. Although it was originally believed to have been a Chinese translation from a Sanskrit text, scholars have recently found that it was produced in Korea in about 685 CE and that it may be connected with the emergence of Seon in Korea.
Sudden awakening or Sudden enlightenment, also known as subitism, is a Buddhist idea which holds that practitioners can achieve an instantaneous insight into ultimate reality. This awakening is described as being attained "suddenly," "in one glance," "uncovered all together," or "together, completely, simultaneously," in contrast to "successively or being uncovered one after the other." It may be posited as opposite to gradualism, an approach which says that insight can be achieved only through a long gradual step by step process.
Kim Hwasang, also known in Chinese as Wuxiang, was a Korean master of Chan Buddhism who lived in Sichuan, China, whose form of Chan teaching was independent of East Mountain Teaching and Huineng. His teachings were amongst the first streams of Chan Buddhism transmitted to Tibet.
Wisdom without a teacher, sometimes also called "self-enlightened and self-certified" (Jp: jigo-jishō, is a term used in Zen Buddhism to refer to the experience of a Zen practitioner reaching enlightenment or kensho without the aid of a master or teacher.
Tiyong or essence-function is a key concept in Chinese philosophy and East Asian Buddhism. It is a compound of two terms: "essence", the absolute reality, cause, or source of all things, and "function", the manifestations of ti, which make up the impermanent and relative concrete reality. Ti and yong do not represent two separate things, but aspects of the same non-dual process.
Zen is a school of Mahayana Buddhism that originated in China during the Tang dynasty as the Chan School or the Buddha-mind school, and later developed into various sub-schools and branches. Zen was influenced by Taoism, especially Neo-Daoist thought, and developed as a distinguished school of Chinese Buddhism. From China, Chán spread south to Vietnam and became Vietnamese Thiền, northeast to Korea to become Seon Buddhism, and east to Japan, becoming Japanese Zen.
William Marvin Bodiford is an American professor and author. He teaches Buddhist Studies and religion in the cultures of Japan and East Asia at the University of California, Los Angeles.
Though Zen is said to be based on a "special transmission outside scriptures" which "did not stand upon words", the Zen-tradition has a rich doctrinal and textual background. It has been influenced by sutras such as the Lankavatara Sutra, the Vimalakirti Sutra, the Avatamsaka Sutra, and the Lotus Sutra.
Seon or Sŏn Buddhism is the Korean name for Chan Buddhism, a branch of Mahāyāna Buddhism commonly known in English as Zen Buddhism. Seon is the Sino-Korean pronunciation of Chan an abbreviation of 禪那 (chánnà), which is a Chinese transliteration of the Sanskrit word of dhyāna ("meditation"). Seon Buddhism, represented chiefly by the Jogye and Taego orders, is the most common type of Buddhism found in Korea.
Zen has a rich doctrinal background, despite the traditional Zen narrative which states that it is a "special transmission outside scriptures" which "did not stand upon words."
The Zen tradition is maintained and transferred by a high degree of institutionalisation, despite the emphasis on individual experience and the iconoclastic picture of Zen.
Modern scientific research on the history of Zen discerns three main narratives concerning Zen, its history and its teachings: Traditional Zen Narrative (TZN), Buddhist Modernism (BM), Historical and Cultural Criticism (HCC). An external narrative is Nondualism, which claims Zen to be a token of a universal nondualist essence of religions.
Original enlightenment or innate awakening is an East Asian Buddhist doctrine often translated as "inherent", "innate", "intrinsic" or "original" awakeness.
The Oxhead school was an important tradition of Chinese Chan Buddhism in the Tang dynasty, which claimed to have been founded by Niutou Farong 牛頭法融 (594–657), whom the tradition regards as a Dharma heir of the Fourth Patriarch Daoxin (580-651). However, the connection between the two monks is tenuous, and the actual formation of the Oxhead School as a lineage independent of both Northern and Southern Chan has been credited to the monk Zhiwei (646–722).
Turning the light around, also translated as “tracing back the radiance,” or “counter-illumination,” is a Zen Buddhist expression referring to turning attention from outward phenomena to awareness itself. In Mahayana Buddhism, the true nature of awareness is related to concepts such as luminous mind, Buddha-nature, and emptiness (śūnyatā).