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Roger J. Stronstad (died 29 August, 2022) was a Canadian Pentecostal Bible scholar and theologian. [1] He was an Associate Professor in Bible and Theology at Summit Pacific College (formerly Western Pentecostal Bible College) in Abbotsford, British Columbia, having retired from there in 2017 [2] . He also published six books.
In The Charismatic Theology of St. Luke (1984), he argues for a Pentecostal interpretation of Luke-Acts. He contends that Luke believed the gift of the Spirit was vocational, rather than soteriological or ethical, i.e. the Holy Spirit was given to empower them to be witnesses, rather than to bring them salvation. This book has been translated in French (La théologie charismatique de St Luc).
In Spirit, Scripture and Theology (1995), Stronstad surveys Pentecostal hermeneutics (methods of biblical interpretation), examining the views of Gordon D. Fee, Howard M. Ervin and William H. Menzies. Again he returns to Luke-Acts to formulate his own hermeneutical approach.
In The Prophethood of All Believers (1999), he builds on his interpretation of Luke-Acts, focusing on the Holy Spirit as the giver of prophetic gifts to the Church.
He is also co-editor (with French L. Arrington and Timothy Jenney) of the Life in the Spirit New Testament Commentary (2003).
The Acts of the Apostles is the fifth book of the New Testament; it tells of the founding of the Christian Church and the spread of its message to the Roman Empire.
Speaking in tongues, also known as glossolalia, is an activity or practice in which people utter words or speech-like sounds, often thought by believers to be languages unknown to the speaker. One definition used by linguists is the fluid vocalizing of speech-like syllables that lack any readily comprehended meaning. In some cases, as part of religious practice, some believe it to be a divine language unknown to the speaker. Glossolalia is practiced in Pentecostal and charismatic Christianity, as well as in other religions.
The Gospel of Luke tells of the origins, birth, ministry, death, resurrection, and ascension of Jesus Christ. Together with the Acts of the Apostles, it makes up a two-volume work which scholars call Luke–Acts, accounting for 27.5% of the New Testament. The combined work divides the history of first-century Christianity into three stages, with the gospel making up the first two of these – the life of Jesus the Messiah from his birth to the beginning of his mission in the meeting with John the Baptist, followed by his ministry with events such as the Sermon on the Plain and its Beatitudes, and his Passion, death, and resurrection.
In Judaism, the Holy Spirit is the divine force, quality, and influence of God over the Universe or over his creatures. In Nicene Christianity, the Holy Spirit or Holy Ghost is the third person of the Trinity. In Islam, the Holy Spirit acts as an agent of divine action or communication. In the Baha’i Faith, the Holy Spirit is seen as the intermediary between God and man and "the outpouring grace of God and the effulgent rays that emanate from His Manifestation".
Pentecostalism or classical Pentecostalism is a Protestant Charismatic Christian movement that emphasizes direct personal experience of God through baptism with the Holy Spirit. The term Pentecostal is derived from Pentecost, an event that commemorates the descent of the Holy Spirit upon the Apostles and other followers of Jesus Christ while they were in Jerusalem celebrating the Feast of Weeks, as described in the Acts of the Apostles.
Pentecost is a Christian holiday which takes place on the 50th day after Easter Sunday. It commemorates the descent of the Holy Spirit upon the Apostles and other followers of Jesus Christ while they were in Jerusalem celebrating the Feast of Weeks, as described in the Acts of the Apostles.
A spiritual gift or charism is an extraordinary power given by the Holy Spirit. These are believed by followers to be supernatural graces which individual Christians need to fulfill the mission of the Church. In the narrowest sense, it is a theological term for the extraordinary graces given to individual Christians for the good of others and is distinguished from the graces given for personal sanctification, such as the Seven Gifts of the Holy Spirit and the fruit of the Holy Spirit.
Oneness Pentecostalism is a nontrinitarian religious movement within the Protestant Christian family of churches known as Pentecostalism. It derives its distinctive name from its teaching on the Godhead, which is popularly referred to as the Oneness doctrine, a form of Modalistic Monarchianism. This doctrine states that there is one God, a singular divine spirit with no distinction of persons who manifests himself in many ways, including as Father, Son, and Holy Spirit. This stands in sharp contrast to the doctrine of three distinct and eternal persons posited by Trinitarian theology.
The following outline is provided as an overview of and topical guide to Christian theology:
The charismatic movement in Christianity is a movement within established or mainstream Christian denominations to adopt beliefs and practices of Charismatic Christianity with an emphasis on baptism with the Holy Spirit, and the use of spiritual gifts (charismata). It has affected most denominations in the US, and has spread widely across the world.
In Christian theology, baptism with the Holy Spirit, also called baptism in the Holy Spirit or baptism in the Holy Ghost, has been interpreted by different Christian denominations and traditions in a variety of ways due to differences in the doctrines of salvation and ecclesiology. It is frequently associated with incorporation into the Christian Church, the bestowal of spiritual gifts, and empowerment for Christian ministry. Spirit baptism has been variously defined as part of the sacraments of initiation into the church, as being synonymous with regeneration, as being synonymous with Christian perfection that empowers a person for Christian life and service. The term baptism with the Holy Spirit originates in the New Testament, and all Christian traditions accept it as a theological concept.
The Latter Rain, also known as the New Order or the New Order of the Latter Rain, was a post–World War II movement within Pentecostal Christianity which remains controversial. The movement saw itself as a continuation of the restorationism of early pentecostalism. The movement began with major revivals between 1948 and 1952, and became established as a large semi-organized movement by 1952 and continued into the 1960s. The movement had a profound impact on subsequent movements as its participants dispersed throughout the broader charismatic and pentecostal movements beginning in the 1960s.
Hyperdispensationalism, Mid-Acts Dispensationalism or Bullingerism is a Protestant conservative evangelical movement that values biblical inerrancy and a literal hermeneutic. Opponents of hyperdispensationalism are traditional dispensationalists, like John Walvoord and Charles Ryrie, classic Acts 2 Pauline dispensationalists, and ultradispensationalists.
Malcom Ollie "Mal" Couch, Jr. was the founder and first president of the Tyndale Theological Seminary. He was a pastor, an author of many books, and writer of 40 documentaries on Bible prophecies and biblical issues. While president of Tyndale Theological Seminary Couch recruited some very well known scholars and Bible teachers to teach the student body. Dr. Norman Geisler, Dr. Paige Patterson, Dr. Robert Lightner, Dr. Arnold G. Fruchtenbaum, and Paul Enns were used in the educational endeavors at Tyndale Seminary. After Dr. Couch retired from Tyndale Seminary he became a Vice President of the Scofield Graduate School and Seminary located in Modesto, California.
Max Turner is a British New Testament scholar.
Cessationism versus continuationism involves a Christian theological dispute as to whether spiritual gifts remain available to the church, or whether their operation ceased with the Apostolic Age of the church. The cessationist doctrine arose in the Reformed theology: initially in response to claims of Roman Catholic miracles. Modern discussions focus more on the use of spiritual gifts in the Pentecostal and Charismatic movements, though this emphasis has been taught in traditions that arose earlier, such as Methodism.
Craig S. Keener is a North American academic, Biblical scholar and professor of New Testament at Asbury Theological Seminary.
For the majority of Christian denominations, the Holy Spirit, or Holy Ghost, is believed to be the third person of the Trinity, a Triune God manifested as God the Father, God the Son, and God the Holy Spirit, each person itself being God. Nontrinitarian Christians, who reject the doctrine of the Trinity, differ significantly from mainstream Christianity in their beliefs about the Holy Spirit. In Christian theology, pneumatology is the study of the Holy Spirit. Due to Christianity's historical relationship with Judaism, theologians often identify the Holy Spirit with the concept of the Ruach Hakodesh in Jewish scripture, on the theory that Jesus was expanding upon these Jewish concepts. Similar names, and ideas, include the Ruach Elohim, Ruach YHWH, and the Ruach Hakodesh. In the New Testament it is identified with the Spirit of Christ, the Spirit of Truth, the Paraclete and the Holy Spirit.
Christian denominations have variations in their teachings regarding the Holy Spirit.
Acts 2 is the second chapter of the Acts of the Apostles in the New Testament of the Christian Bible. The book containing this chapter is anonymous but early Christian tradition affirmed that Luke composed this book as well as the Gospel of Luke. This chapter records the events on the day of Pentecost, about 10 days after the ascension of Jesus Christ.
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