Roger of Hereford (or Rogerus Herefordensis, or Roger Infans, or Roger Puer); a medieval astronomer, astrologer, alchemist and mathematician active in Hereford circa. 1178 - 1198.
Roger's nationality, year of birth, and education are unknown. The earliest record dates to a commission in 1176 by Gilbert Foliot, the former Bishop of Hereford and then the Bishop of London, of a computus for the calculation of ecclesiastical dates. In this treatise Roger criticizes the calculations of Gerland as used in the standard text of the time, and draws on Hebrew and Arabic learning. [1]
Roger's connection with Hereford are established by calculations in his tables setting the meridian at Hereford in 1178. It is probable that he and the Roger Infans attested in charters at Hereford (1186 - 1198), are one and the same. [1]
Roger's astronomical treatise, Liber de Quatuor Partibus Judiciorum Astronomie, draws on Raimond de Marseille, and translations of Arabic texts by Juan de Sevilla and Hermann of Carinthia.
Roger wrote an astrological text, Judicial Astrology, which provide a number of astrological techniques dedicated to horary and electional astrology, including a section on discovering the intention of the questioner. This manuscript was first analysed in detail by Nicholas Whyte in 1991, in which Whyte suggested that a horoscope in this manuscript was that of Eleanor of Aquitaine. [2]
A subsequent more detailed analysis of all 22 extant manuscripts of Judicial Astrology was undertaken as a PhD thesis by Chris Mitchell at the University of Leicester. [3]
A translation by Alfred of Shareshill is dedicated to Roger. Roger may be credited for a new method of calculating horoscopes. [1]
Roger's importance rests largely as a transmitter of the scholarship of Adelard of Bath and the ancient authors, including Robert Grosseteste, with whom Roger shared a household in his latter years at Hereford. [1]
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(help)Astrology is a range of divinatory practices, recognized as pseudoscientific since the 18th century, that propose that information about human affairs and terrestrial events may be discerned by studying the apparent positions of celestial objects. Different cultures have employed forms of astrology since at least the 2nd millennium BCE, these practices having originated in calendrical systems used to predict seasonal shifts and to interpret celestial cycles as signs of divine communications. Most, if not all, cultures have attached importance to what they observed in the sky, and some—such as the Hindus, Chinese, and the Maya—developed elaborate systems for predicting terrestrial events from celestial observations. Western astrology, one of the oldest astrological systems still in use, can trace its roots to 19th–17th century BCE Mesopotamia, from where it spread to Ancient Greece, Rome, the Islamic world, and eventually Central and Western Europe. Contemporary Western astrology is often associated with systems of horoscopes that purport to explain aspects of a person's personality and predict significant events in their lives based on the positions of celestial objects; the majority of professional astrologers rely on such systems.
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A Treatise on the Astrolabe is a medieval instruction manual on the astrolabe by Geoffrey Chaucer. It was completed in 1391. It describes both the form and the proper use of the instrument, and stands out as a prose technical work from a writer better known for poetry, written in English rather than the more typical Latin.
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The Centiloquium, also called Ptolemy's Centiloquium, is a collection of one hundred aphorisms about astrology and astrological rules. It is first recorded at the start of the tenth century CE, when a commentary was written on it by the Egyptian mathematician Ahmad ibn Yusuf al-Misri.
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