Roland A. Steiner

Last updated

Roland A. Steiner (December 1839 - January 12, 1906) was a physician, planter, folklorist, and amateur archaeologist who resided in Georgia for most of his life. His archaeological pursuits in Georgia are his most prominent lifetime achievement. He also made significant contributions in the nascent disciplines of cultural anthropology and folklore.

Contents

Biography

Roland was born in Philadelphia, Pennsylvania in December 1839 to Dr. Henry Hagner Steiner, a physician, and Susannah Wilhelmina Yoe Steiner. Roland fought at Richmond and Chancellorsville, Virginia during the Civil War as a private with Company C of the 48th Regiment, Georgia Volunteer Infantry, Army of Northern Virginia. Roland graduated from Princeton College in New Jersey in 1861 and he graduated from the Medical College in Richmond, Virginia during the spring of 1864. On October 13, 1870, Roland married Willhelmine J. Taylor, who was one of the wealthiest women in Georgia. Their wedding took place in Manhattan, New York, New York [1]

During the latter half of the 19th century and into the early part of the 20th century, Roland collected a massive quantity of prehistoric artifacts from areas throughout Georgia; including Mound C at the Etowah Mound site near Cartersville, Georgia and sites in Burke, Columbia, Floyd, Hancock, and several other counties. He became a member of the Georgia Historical Society on July 7, 1886, the American Association for the Advancement of Science in 1899 and the American Folklore Society in the same year. Roland was a founding member of the American Anthropological Association.

In his lifetime, Roland collected more than 100,000 Native American relics from Georgia and South Carolina. Throughout the 1890s and early part of the 1910s, Steiner sent approximately 78,000 artifacts including copper axes, copper headdresses, conch shell cups and gorgets, pearl beads, pottery vessels, pottery statuettes, and other artifacts made of polished and chipped stone to the Smithsonian Museum of Natural History in Washington, D.C. His private collection at the Smithsonian is the largest private collection in the museum. Steiner also has collection of artifacts located at the American Museum of Natural History in New York, New York, the Field Museum in Chicago, Illinois, and the Peabody Museum in Massachusetts.

In addition to his interest in archaeology, Roland also was one of Georgia's first ethnologists. He contributed several papers to the Journal of American Folklore, including several that were published. Elliott (2016) compiled the available corpus of these works [2]

Roland died on January 12, 1906, in Augusta, Georgia of an illness that had begun two weeks earlier. He was buried in the old cemetery at Waynesboro, Georgia next to the grave of his wife.

Related Research Articles

<span class="mw-page-title-main">Folklore</span> Expressive culture shared by particular groups

Folklore is shared by a particular group of people; it encompasses the traditions common to that culture, subculture or group. This includes oral traditions such as tales, legends, proverbs and jokes. They include material culture, ranging from traditional building styles common to the group. Folklore also includes customary lore, taking actions for folk beliefs, the forms and rituals of celebrations such as Christmas and weddings, folk dances and initiation rites. Each one of these, either singly or in combination, is considered a folklore artifact or traditional cultural expression. Just as essential as the form, folklore also encompasses the transmission of these artifacts from one region to another or from one generation to the next. Folklore is not something one can typically gain in a formal school curriculum or study in the fine arts. Instead, these traditions are passed along informally from one individual to another either through verbal instruction or demonstration. The academic study of folklore is called folklore studies or folkloristics, and it can be explored at undergraduate, graduate and Ph.D. levels.

<span class="mw-page-title-main">Folklore studies</span>

Folklore studies is the branch of anthropology devoted to the study of folklore. This term, along with its synonyms, gained currency in the 1950s to distinguish the academic study of traditional culture from the folklore artifacts themselves. It became established as a field across both Europe and North America, coordinating with Volkskunde (German), folkeminner (Norwegian), and folkminnen (Swedish), among others.

<span class="mw-page-title-main">Ocmulgee Mounds National Historical Park</span> National monument in the United States

Ocmulgee Mounds National Historical Park in Macon, Georgia, United States preserves traces of over ten millennia of culture from the Native Americans in the Southeastern Woodlands. Its chief remains are major earthworks built before 1000 CE by the South Appalachian Mississippian culture These include the Great Temple and other ceremonial mounds, a burial mound, and defensive trenches. They represented highly skilled engineering techniques and soil knowledge, and the organization of many laborers. The site has evidence of "12,000 years of continuous human habitation." The 3,336-acre (13.50 km2) park is located on the east bank of the Ocmulgee River. Macon, Georgia developed around the site after the United States built Fort Benjamin Hawkins nearby in 1806 to support trading with Native Americans.

<span class="mw-page-title-main">Alice Cunningham Fletcher</span> American ethnologist, anthropologist, social scientist

Alice Cunningham Fletcher was an American ethnologist, anthropologist, and social scientist who studied and documented American Indian culture.

<span class="mw-page-title-main">Berthold Laufer</span> German academic

Berthold Laufer was a German anthropologist and historical geographer with an expertise in East Asian languages. The American Museum of Natural History calls him, "one of the most distinguished sinologists of his generation."

The Mocama were a Native American people who lived in the coastal areas of what are now northern Florida and southeastern Georgia. A Timucua group, they spoke the dialect known as Mocama, the best-attested dialect of the Timucua language. Their territory extended from about the Altamaha River in Georgia to south of St. Augustine, Florida, covering the Sea Islands and the inland waterways, including the mouth of the St. Johns River in present-day Jacksonville and the Intracoastal. At the time of contact with Europeans, there were two major chiefdoms among the Mocama, the Saturiwa and the Tacatacuru, each of which evidently had authority over multiple villages.

The Folklore Society (FLS) is a national association in the United Kingdom for the study of folklore.

<span class="mw-page-title-main">William Henry Claflin Jr.</span>

William Henry Claflin Jr. was a wealthy American businessman and amateur archaeologist. He did archaeological work in Utah and at Stallings Island in Georgia. The Peabody Museum at Harvard University houses a large collection that Claflin collected and donated.

Preston Holder was an American archaeologist and photographer.

George Hubbard Pepper was an American ethnologist and archaeologist. He worked on projects in New York, the Southwest and, most notably, the Nacoochee Mound in northeastern Georgia. His work with Frederick W. Hodge was sponsored by the Heye Foundation, Museum of the American Indian, and the Bureau of American Ethnology

Joseph Ralston Caldwell was an American archaeologist. In the late 1930s he conducted major excavations in the Savannah, Georgia area at the Irene site as part of Depression-era archaeology program. He also led excavations at other archaeology sites in Georgia, such as the Summerour Mound site in the early 1950s. He was among those conducting extensive excavations prior to the development of Lake Hartwell and Lake Strom Thurmond, which flooded numerous archeological sites.

<span class="mw-page-title-main">Elsie Clews Parsons</span> American anthropologist

Elsie Worthington Clews Parsons was an American anthropologist, sociologist, folklorist, and feminist who studied Native American tribes—such as the Tewa and Hopi—in Arizona, New Mexico, and Mexico. She helped found The New School. She was associate editor for The Journal of American Folklore (1918–1941), president of the American Folklore Society (1919–1920), president of the American Ethnological Society (1923–1925), and was elected the first female president of the American Anthropological Association (1941) right before her death.

<span class="mw-page-title-main">Nacoochee Mound</span> Archaeological site in Georgia, US

The Nacoochee Mound is an archaeological site on the banks of the Chattahoochee River in White County, in the northeast part of the U.S. state of Georgia. Georgia State Route 17 and Georgia State Route 75 have a junction near here.

William Crooke was a British orientalist and a key figure in the study and documentation of Anglo-Indian folklore. He was born in County Cork, Ireland, and was educated at Erasmus Smith's Tipperary Grammar School and Trinity College, Dublin.

This list of the works of William Crooke (1848–1923) represents much of his literary output in pursuit of his interests in ethnology and folklore, for which he was far many years considered to be a leading authority.

The Park Mound Site (9TP41) is a destroyed archaeological site located near Yellow Jacket Creek in Troup County, Georgia, USA. It was investigated by Harold Huscher and a team of University of Georgia students in the early 1970s.

The Rembert Mounds (9EB1) is an archaeological site in Elbert County, Georgia in the area that is now under the Clark Hill Reservoir on the Savannah River. The last excavation of the site occurred just before the reservoir was built; Joe Caldwell and Carl F. Miller conducted the excavation during a three-week period between January 12 and June 1, 1948. However, they are not the first people to examine the site. William Bartram first described the mounds in 1773 as: "an imposing group of one large and several smaller mounds standing adjacent to some extensive structures [which he called tetragon terraces]." In 1848, George White claimed "the smaller mounds had been nearly destroyed." Then, Charles C. Jones, Jr. stated that "only traces of the smaller mounds remained and the tetragon terraces were no more than gentle elevations." Less than 10 years later, in 1886, John P. Rogan excavated part of the site under Cyrus Thomas and found only the largest mound and one of the smaller mounds still standing. Rogan's excavation was the last before Caldwell and Miller's excavation in 1948. However, there was a flood in 1908 that almost completely destroyed the large mound.

The Chauga Mound (38OC1) is an archaeological site once located on the northern bank of the Tugaloo River, about 1,200 feet (370 m) north of the mouth of the Chauga River in present-day Oconee County, South Carolina. The earthen platform mound and former village site were inundated by creation of Lake Hartwell after construction of the Hartwell Dam on the Savannah River, which was completed in 1962.

Nununyi was a historic village of the Cherokee people in western North Carolina, located on the eastern side of the Oconaluftee River. Today it is within the boundaries of the present-day city of Cherokee in Swain County. It was classified by English traders and colonists as among the "Out Towns" of the Cherokee in this area east of the Appalachian Mountains.

Folk and traditional arts are rooted in and reflective of the cultural life of a community. They encompass the body of expressive culture associated with the fields of folklore and cultural heritage. Tangible folk art includes objects which historically are crafted and used within a traditional community. Intangible folk arts include such forms as music, dance and narrative structures. Each of these arts, both tangible and intangible, was originally developed to address a real need. Once this practical purpose has been lost or forgotten, there is no reason for further transmission unless the object or action has been imbued with meaning beyond its initial practicality. These vital and constantly reinvigorated artistic traditions are shaped by values and standards of excellence that are passed from generation to generation, most often within family and community, through demonstration, conversation, and practice.

References