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Second-wave feminism was a period of feminist activity that began in the early 1960s and lasted roughly two decades, ending with the feminist sex wars in the early 1980s and being replaced by third-wave feminism in the early 1990s. It occurred throughout the Western world and aimed to increase women's equality by building on the feminist gains of the late 19th and early 20th centuries.
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Third-wave feminism is a feminist movement that began in the early 1990s, prominent in the decades prior to the fourth wave. Grounded in the civil-rights advances of the second wave, Gen X third-wave feminists born in the 1960s and 1970s embraced diversity and individualism in women, and sought to redefine what it meant to be a feminist. The third wave saw the emergence of new feminist currents and theories, such as intersectionality, sex positivity, vegetarian ecofeminism, transfeminism, and postmodern feminism. According to feminist scholar Elizabeth Evans, the "confusion surrounding what constitutes third-wave feminism is in some respects its defining feature."
Feminist legal theory, also known as feminist jurisprudence, is based on the belief that the law has been fundamental in women's historical subordination. Feminist jurisprudence the philosophy of law is based on the political, economic, and social inequality of the sexes and feminist legal theory is the encompassment of law and theory connected. The project of feminist legal theory is twofold. First, feminist jurisprudence seeks to explain ways in which the law played a role in women's former subordinate status. Feminist legal theory was directly created to recognize and combat the legal system built primarily by the and for male intentions, often forgetting important components and experiences women and marginalized communities face. The law perpetuates a male valued system at the expense of female values. Through making sure all people have access to participate in legal systems as professionals to combating cases in constitutional and discriminatory law, feminist legal theory is utilized for it all.
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Rosalind Clair Gill is a British sociologist and feminist cultural theorist. She is currently Professor of Social and Cultural Analysis at City, University of London. Gill is author or editor of ten books, and numerous articles and chapters, and her work has been translated into Chinese, German, Portuguese, Spanish and Turkish.
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Sonia Corrêa is a feminist activist and researcher from Brazil, working primarily on issues of gender equality, health and sexuality. Since 2002, she has co-chaired Sexuality Policy Watch (SPW), a global policy forum analysing global trends in sexuality related policies and projects.
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Dána-Ain Davis is a professor of urban studies at Queens College, City University of New York (CUNY) and the Director of the Center for the Study of Women and Society.
Carrie N. Baker is an American lawyer, Sylvia Dlugasch Bauman Professor of American Studies, and Chair of the Program for the Study of Women and Gender at Smith College in Northampton, Massachusetts. She teaches courses on gender, law, public policy, and feminist activism and is affiliated with the American Studies program, the archives concentration, and the public policy minor. She co-founded and is a former co-director of the certificate in Reproductive Health, Rights, and Justice Program offered by the Five College Consortium.
References
- ↑ "Rosalind Pollack Petchesky — Hunter College". www.hunter.cuny.edu. Retrieved 2020-07-28.
- ↑ "International Reproductive Rights Research Action Group". OCLC WorldCat Identities. Retrieved 28 July 2020.
- 1 2 "Collection: Rosalind Petchesky papers | Smith College Finding Aids". findingaids.smith.edu. Retrieved 2020-07-28.
This article incorporates text available under the CC BY 3.0 license. - ↑ "Rosalind P. Petchesky - MacArthur Foundation". www.macfound.org. Retrieved 2020-07-28.
- ↑ "Signs: Journal of Women in Culture and Society -". Signs: Journal of Women in Culture and Society. Retrieved 2020-07-28.
- ↑ Mansoor, Sanya (2023-11-17). "The Jewish Americans Calling for a Ceasefire". TIME. Retrieved 2023-12-13.
- ↑ Johnson, Jake (Dec 11, 2023). "Chained to White House Fence, Jewish Elders Chant 'Cease-Fire Not Genocide'". www.commondreams.org. Retrieved 2023-12-13.
