Lubaantun is a pre-Columbian ruined city of the Maya civilization in southern Belize, Central America. Lubaantun is in Belize's Toledo District, about 42 kilometres (26 mi) northwest of Punta Gorda, and approximately 3.2 kilometres (2 mi) from the village of San Pedro Columbia, at an elevation of 61 metres (200 ft) feet above mean sea level. One of the most distinguishing features of Lubaantun is the large collection of miniature ceramic objects found on site; these detailed constructs are thought to have been charmstones or ritual-accompanying accoutrements.
Mesoamerican languages are the languages indigenous to the Mesoamerican cultural area, which covers southern Mexico, all of Guatemala, Belize, El Salvador, and parts of Honduras, Nicaragua and Costa Rica. The area is characterized by extensive linguistic diversity containing several hundred different languages and seven major language families. Mesoamerica is also an area of high linguistic diffusion in that long-term interaction among speakers of different languages through several millennia has resulted in the convergence of certain linguistic traits across disparate language families. The Mesoamerican sprachbund is commonly referred to as the Mesoamerican Linguistic Area.
Gender roles existed in Mesoamerica, with a sexual division of labour meaning that women took on many domestic tasks including child-rearing and food preparation while only men were typically allowed to use weapons and assume positions of leadership. Both men and women farmed, but in some societies, women were not permitted to plough the fields because it was believed to symbolise men's role in the reproductive cycle.
Mesoamerican pyramids form a prominent part of ancient Mesoamerican architecture. Although similar in some ways to Egyptian pyramids, these New World structures have flat tops and stairs ascending their faces, more similar to ancient Mesopotamian Ziggurats. The largest pyramid in the world by volume is the Great Pyramid of Cholula, in the east-central Mexican state of Puebla. The builders of certain classic Mesoamerican pyramids have decorated them copiously with stories about the Hero Twins, the feathered serpent Quetzalcoatl, Mesoamerican creation myths, ritualistic sacrifice, etc. written in the form of Maya script on the rises of the steps of the pyramids, on the walls, and on the sculptures contained within.
Bloodletting was the ritualized practice of self-cutting or piercing of an individual's body that served a number of ideological and cultural functions within ancient Mesoamerican societies, in particular the Maya. When performed by ruling elites, the act of bloodletting was crucial to the maintenance of sociocultural and political structure. Bound within the Mesoamerican belief systems, bloodletting was used as a tool to legitimize the ruling lineage's socio-political position and, when enacted, was important to the perceived well-being of a given society or settlement.
Mesoamerica is a historical region and cultural area that begins in the southern part of North America and extends to the Pacific coast of Central America, thus comprising the lands of central and southern Mexico, all of Belize, Guatemala, El Salvador, and parts of Honduras, Nicaragua and Costa Rica. As a cultural area, Mesoamerica is defined by a mosaic of cultural traits developed and shared by its indigenous cultures.
Mesoamerican architecture is the set of architectural traditions produced by pre-Columbian cultures and civilizations of Mesoamerica, traditions which are best known in the form of public, ceremonial and urban monumental buildings and structures. The distinctive features of Mesoamerican architecture encompass a number of different regional and historical styles, which however are significantly interrelated. These styles developed throughout the different phases of Mesoamerican history as a result of the intensive cultural exchange between the different cultures of the Mesoamerican culture area through thousands of years. Mesoamerican architecture is mostly noted for its pyramids, which are the largest such structures outside of Ancient Egypt.
The history of chocolate dates back over 5,000 years, when the cacao tree was first domesticated in present-day southeast Ecuador. Soon introduced to Mesoamerica, it gained cultural significance as an elite drink among different cultures, including the Mayans and Aztecs. Cacao was extremely important; considered a gift from the gods, it was used as a currency as well as medicinally and ceremonially. Chocolate was often associated with the heart, and was believed to be psychedelic. It is unclear when chocolate was first drunk, and there is evidence of Mesoamerican groups drinking an alcoholic drink made by fermenting the pulp around cacao seeds.
Cerro Palenque is an archaeological site in the department of Cortés in Honduras. The city was founded in the Late Classic but reached its peak population and grew to over 500 structures in the Terminal Classic. Archaeologists cannot determine how the people who lived at Cerro Palenque would have identified themselves since unlike the Maya of Copan and far western Honduras, they left no writing. Over the years archaeologists have tried to ascertain the identity of the people who lived on the lower Ulua river drainage at various times in terms of populations known to have existed at the time of the Spanish conquest (1536). Popular candidates include the Tol, Lenca, and Maya. Unfortunately, archaeologists cannot currently determine if it was one of these groups, or some other unnamed group.
Trade was a crucial factor in maintaining Maya cities.
Ancient Maya women had an important role in society: beyond propagating the culture through bearing and raising children, Maya women participated in economic, governmental, and farming activities. The lives of women in ancient Mesoamerica are not well documented: "Of the three elite founding area tombs discovered to date within the Copan Acropolis, two contain the remains of women, and yet there is not a single reference to a woman in either known contemporary texts or later retrospective accounts of Early Classic events and personages at Copan," writes a scholar.
Talgua Cave is a cave located in the Olancho Valley in the municipality of Catacamas in northeastern Honduras. The misnomer “The Cave of the Glowing Skulls” was given to the cave because of the way that light reflects off of the calcite deposits found on the skeletal remains found there. The site has gained the interest of archaeologists studying cave burials of Central America and of Mesoamerica as one of the most extensive Early to Middle Pre-Classic ossuary cave sites currently known to have been in contact with the Maya societies of nearby Mesoamerica. It provides many valuable clues to how the inhabitants of the Talgua Cave may have been an important link between Pre-Columbian Mesoamerica and parts further south and east in Central America and extending into those societies in northern South America, a region known as the Isthmo-Colombian Area.
David Michael Pendergast, is an American archaeologist, and is most famous for his work at Altun Ha and Lamanai, Belize. He received a Bachelor of Arts in Anthropology in 1955 from the University of California, Berkeley, and earned his Ph.D. in 1961 at the University of California, Los Angeles, studying with Clement Meighan. He was later married to Elizabeth Graham, also a Mesoamerican Archaeologist.
Pusilhá is an archaeological site in Belize. The location of this Late Classic Maya urban complex, along the east and west flow of trade, made the city a major transfer point for economic activities in the whole region. In addition, the city gave archaeologists a historical view of a secondary Maya site. Large and extended excavation efforts have changed the overall picture of Maya social and political relationships between larger and smaller cities and challenged the prevailing view of conquest and absorption of smaller cities into the larger cities in the region. The research conducted at Pusilhá began in 1927 and continues to this day.
Playa de los Muertos is an archaeological site from the Middle Formative period and is located on the Honduras north coast, in the Ulua valley, however it has "had a continuous history going back as early as any sedentary society yet documented in Mesoamerica". Thought to at one time have been a village, Playa de los Muertos is primarily known through its burials and ceramics. Archaeologists have identified a strong Aztec and Mayan influence on the early inhabitants at Playa de los Muertos, however it is considered a distinct culture. The site is most notable for its finely made ceramic figurines, famously excavated by Dorothy Popenoe. These figurines, in particular those depicting the female form, have helped archaeologists interpret gender roles at the site. Archaeologists believe that people at Playa de los Muertos likely participated in long-distance trade networks which reach from Guatemala to the Gulf Coast Olmec centers.
Economy is conventionally defined as a function for production and distribution of goods and services by multiple agents within a society and/or geographical place An economy is hierarchical, made up of individuals that aggregate to make larger organizations such as governments and gives value to goods and services. The Maya economy had no universal form of trade exchange other than resources and services that could be provided among groups such as cacao beans and copper bells. Though there is limited archeological evidence to study the trade of perishable goods, it is noteworthy to explore the trade networks of artifacts and other luxury items that were likely transported together.
Marilyn Masson is a Maya archaeologist whose research has focused on social transformation and political economy of ancient Mesoamerican cultures in Mexico and Belize. She is a professor of Mesoamerican archaeology at the University at Albany, SUNY. She is a co-director of the PEMY project at the site of Mayapan in the Northern Yucutan Peninsula of Mexico.
The Middle American Research Institute was established at Tulane University in 1924.
Lynn Meskell is an Australian archaeologist and anthropologist who currently works as a professor at the University of Pennsylvania.
Mesoamerican cuisine – has four main staples: maize, beans, squash and chili. Other plant-based foods used include: amaranth, avocado, cassava, cherimoya, chia, chocolate, guava, nanche, pineapple, sapodilla, sweet potatoes, yucca and zapote.
