String instrument | |
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Other names | rotte, rote, rotta, rota |
Hornbostel–Sachs classification | 314.122 box zithers ((Box zither. Chordophone with one or more strings stretched between fixed points, a board for a string bearer, parallel to the plane of the strings, with a resonator box)) |
Related instruments | |
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During the 11th to 15th century A.D., rotte (German) or rota (Spanish) referred to a triangular psaltery illustrated in the hands of King David and played by jongleurs (popular musicians who might play the music of troubadours) and cytharistas (Latin word for a musician who plays string instruments). [1] [2] Besides being played in popular music, the church may have used them as well; a letter from Cuthbert, Abbot of Jarrow, England survives, in which he asks an archbishop to send him a cytharista to play the rotta. [2]
The instruments least 10 strings on each side and were held like a harp in front of the musician. [1] [3] Rottes were also described as having 17 stings and 22 strings on each side. [2] The playing position was different from other psalteries, as the Rotte might be held like a harp, leaned sideways (flat against the musician's chest), or rested on the lap. [4] Two styles of rotte have been inferred from images: the first is a triangular box with strings on one side, the other has strings on both sides (both hands playing at once, resembling a harp). [1] The instruments are shown played with both plectrum and with fingers. [1]
The names chrotta, rotte, rotta, rota and rote have been applied to different stringed instruments, including a psaltery, lyre and to a Crwth (necked lyre played as a fiddle or lute). [3] [5] [6] In the 15th century it was also used to name a fiddle, synonymous with the rebec. [3]
Knowing a rotte (psaltery) from a triangular harp in the medieval minatures can be challenging; rottes may have sound holes visible, if the artist is putting that level of detail into the painting. [7] Similarly, harps show background through the strings if the artist painted sufficient detail.
Another complication in interpreting images involves the writers and artist from the past. [1] The artists and church in the 4th-5th centuries A.D. wrote about a triangular-shaped psalterium, holy to them because the 3 sides represented the Trinity. [1] This fondness for the idea of the psalterium didn't overcome the early church's (1st-2nd century A.D.) overall program of shunning the use of musical instruments, which they associated with paganism. [8] They were so successful in this that the harp was largely unknown in Christian Europe for centuries. [1] In the Carolingian Renaissance, they looked at images and descriptions of the triangular-shaped psalterium and didn't realize that it was an "open, vertical, angular harp" of Asian style, once familiar to Christians. [1] These religious academics understood the contemporary (for them) rotte triangular psaltery, which they illustrated in the hands of King David, but they did not understand the details of the ancient psalterium (Ancient Greek harp). [9]
According to the New Grove Encyclopedia of Musical Instruments, there are no evidence in images or sculpture to "suggest the existence of harps in western Europe" between the 4th century BCE and the 8th century CE. [10] Ancient examples in "Italo-Greek" vases in the 5th to 4th centuries BCE depict Asian harps. [10] Christian art furnished examples of the existence of the harp in the late 8th to early 10th century CE, in the Dagulf Psalter made in Aachen and the Utrecht Psalter. [10] The Harley Psalter, copied the Utrecht Psalter, but the artist changed the look of the instruments.
The harp is a stringed musical instrument that has individual strings running at an angle to its soundboard; the strings are plucked with the fingers. Harps can be made and played in various ways, standing or sitting, and in orchestras or concerts. Its most common form is triangular in shape and made of wood. Some have multiple rows of strings and pedal attachments.
The lyre is a stringed musical instrument that is classified by Hornbostel–Sachs as a member of the lute family of instruments. In organology, a lyre is considered a yoke lute, since it is a lute in which the strings are attached to a yoke that lies in the same plane as the sound table, and consists of two arms and a crossbar.
Rota or ROTA may refer to:
The crwth, also called a crowd or rote or crotta, is a bowed lyre, a type of stringed instrument, associated particularly with Welsh music, now archaic but once widely played in Europe. Four historical examples have survived and are to be found in St Fagans National Museum of History (Cardiff); National Library of Wales (Aberystwyth); Warrington Museum & Art Gallery; and the Museum of Fine Arts, Boston (US).
A psaltery is a fretboard-less box zither and is considered the archetype of the zither and dulcimer. Plucked keyboard instruments such as the harpsichord were also inspired by it. Its resonance box is usually trapezoidal, rectangular or in the form of a "pig's head" and often richly decorated.
The gusli is the oldest East Slavic multi-string plucked instrument, belonging to the zither family, due to its strings being parallel to its resonance board. Its roots lie in Veliky Novgorod in Novgorodian Republic. It has its relatives in Europe and throughout the world: kantele in Finland, kannel in Estonia, kanklės in Lithuania, kokles in Latvia, Zither in Germany, citera in the Czech Republic, and psalterium in France. Furthermore, the kanun has been found in Arabic countries, and the autoharp, in the United States. It is also related to such ancient instruments as Chinese gu zheng, which has a thousand-year history, and its Japanese relative koto. A stringed musical instrument called guslim is listed as one of the Me in ancient Sumer.
The bowed psaltery is a type of psaltery or zither that is played with a bow. In contrast with the centuries-old plucked psaltery, the bowed psaltery appears to be a 20th-century invention.
The citole was a string musical instrument, closely associated with the medieval fiddles and commonly used from 1200–1350. It was known by other names in various languages: cedra, cetera, cetola, cetula, cistola, citola, citula, citera, chytara, cistole, cithar, cuitole, cythera, cythol, cytiole, cytolys, gytolle, sitole, sytholle, sytole, and zitol. Like the modern guitar, it was manipulated at the neck to get different notes, and picked or strummed with a plectrum. Although it was largely out of use by the late 14th century, the Italians "re-introduced it in modified form" in the 16th century as the cetra, and it may have influenced the development of the guitar as well. It was also a pioneering instrument in England, introducing the populace to necked, plucked instruments, giving people the concepts needed to quickly switch to the newly arriving lutes and gitterns. Two possible descendant instruments are the Portuguese guitar and the Corsican Cetera, both types of cittern.
Salterio is the Italian, Spanish, and Portuguese term for either of two types of zither: the hammered dulcimer or psaltery.
The Shahrud was a short-necked lute, illustrated in the Surname-i Hümayun, resembling an oud or barbat, but being much larger. The larger size gave the instrument added resonance and a deeper (bass) range, like the modern mandobass, mandolone or Algerian mandole.
The Celtic harp is a triangular frame harp traditional to the Celtic nations of northwest Europe. It is known as cláirseach in Irish, clàrsach in Scottish Gaelic, telenn in Breton and telyn in Welsh. In Ireland and Scotland, it was a wire-strung instrument requiring great skill and long practice to play, and was traditionally associated with the Gaelic nobility of Ireland. It appears on Irish coins, Guinness products, and the coat of arms of the Republic of Ireland, Montserrat, Canada and the United Kingdom.
The cythara is a wide group of stringed instruments of medieval and Renaissance Europe, including not only the lyre and harp but also necked, string instruments. In fact, unless a medieval document gives an indication that it meant a necked instrument, then it likely was referring to a lyre. It was also spelled cithara or kithara and was Latin for the Greek lyre. However, lacking names for some stringed instruments from the medieval period, these have been referred to as fiddles and citharas/cytharas, both by medieval people and by modern researchers. The instruments are important as being ancestors to or influential in the development of a wide variety of European instruments, including fiddles, vielles, violas, citoles and guitars. Although not proven to be completely separate from the line of lute-family instruments that dominated Europe, arguments have been made that they represent a European-based tradition of instrument building, which was for a time separate from the lute-family instruments.
The string drum or Tambourin de Béarn is a long rectangular box zither beaten with a mallet. It is paired with a one-handed flute with three finger holes, similar to a pipe and tabor. It has also been called tambourin de Gascogne, tambourin à cordes in Catalan, Pyrenean string drum, ttun-ttun in Basque, salmo in Spanish, and chicotén in Aragonese. It was known in the middle ages as the choron or chorus.
The origins of the triangular frame harp are unclear. Triangular objects on the laps of seated figures appear in artwork of Ireland, Scotland, England and Wales, as well as other parts of north-west Europe. This page outlines some of the scholarly controversies and disagreements on this subject.
The kithara, Latinized as cithara, was an ancient Greek musical instrument in the yoke lutes family. It was a seven-stringed professional version of the lyre, which was regarded as a rustic, or folk instrument, appropriate for teaching music to beginners. As opposed to the simpler lyre, the cithara was primarily used by professional musicians, called kitharodes. In modern Greek, the word kithara has come to mean "guitar", a word which etymologically stems from kithara.
Greek musical instruments were grouped under the general term "all developments from the original construction of a tortoise shell with two branching horns, having also a cross piece to which the stringser from an original three to ten or even more in the later period, like the Byzantine era". Greek musical instruments can be classified into the following categories:
The rotta is a type of lyre that was widely used in north-western Europe from pre-Christian to medieval times. It a descendant of the ancient lyre which originated in western Asia, was adopted in Ancient Egypt, and then adopted and adapted by the Ancient Greeks as the cithara. One variant is the Anglo-Saxon lyre.
The Anglo-Saxon lyre, also known as the Germanic lyre, a rotta, or the Viking lyre, is a large plucked and strummed lyre that was played in Anglo-Saxon England, and more widely, in Germanic regions of northwestern Europe. The oldest lyre found in England dates before 450 AD and the most recent dates to the 10th century. The Anglo-Saxon lyre is depicted in several illustrations and mentioned in Anglo-Saxon literature and poetry. Despite this, knowledge of the instrument was largely forgotten until the 19th century when two lyres were found in cemetery excavations in southwest Germany. The archaeological excavation at Sutton Hoo in 1939, and the correct reconstruction of the lyre in 1970, brought about the realisation that the lyre was "the typical early Germanic stringed instrument."
The medieval harp refers to various types of harps played throughout Europe during the Middle Ages. The defining features are a three-sided frame and strings made of wire or gut. The instrument was most popular in Ireland, Scotland, England, Wales, and Scandinavia. Most information about the medieval harp comes from art and poetry of the era, though some original instruments survive and are available to view in museums. Performers play modern reconstructions of medieval harps today. The instrument is the predecessor to the concert grand pedal harp.
The psalterion is a stringed, plucked instrument, an ancient Greek harp. Psalterion was a general word for harps in the latter part of the 4th century B.C. It meant "plucking instrument".
[translated to English from Spanish] There must have been two models of this type, judging from the images: one with a double row of strings and a sound box between them, with two soundboards, an instrument that was played in the same way as the harp...and another simpler one, with a single plane of strings under which a sound box or simply a plank ran...
a copyiest...complained that the ancient ten-string psaltery had been adopten by musicians and actors, who had...increased the number of strings...and given it the barbarian name 'rotta'...
[prior to the 13th century] its images raise doubts, since there are times when we do not know whether we are in the presence of a harp in which the three sides of its outline are straight, that is, a chordophone without a sound box parallel to the strings, a symbolic psalterium or an authentic harp-zither.
...from early times, writers such as Saint Clement of Alexandria (ca. 150-ca. 200) condemned the use of musical instruments to accompany religious song...The texts of Saint Jerome, Saint Augustine and Saint John Chrysostom, among others, also condemned the use of musical instruments to accompany religious songs...
Notker Teutonicus (ca. 950-1022), a monk of Saint-Gall...he repeats twice, as if the most important characteristic of the psalterium were the triangular shape of its box, being a symbol of the Holy Trinity, something that should not be modified. But, in addition, the use of the adjective antiquum referring to the psalterium is significant, indicating that it is a very ancient instrument and not contemporary with the monk. That is to say, he knows the instrument he describes, the rota, but he does not know the ancient one...
our first representation appears in the Utrecht Psalter of the 9th century, in company with a spade-shaped lute, to illustrate the passage of Psalm 108, exsurge psalterium et cythara, showing six string but eight tuning pegs, with the shortest string nearest to the player. [note, there was a typo in the book; the image and quote was in Psalm 107]