Rule of life

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Religious institutes generally follow a rule of life, i.e., one of the great religious rules as guidance to their life and growth in their religious journey. These are: the Rule of St. Basil, the Rule of Saint Benedict, the Rule of Saint Augustine, and the Rule of Saint Francis. [1] Additionally many institutes follow the Rule of Saint Albert of the Carmelites or the one followed by the Order of Preachers.

The Rule of St. Basil, credited to the 4th century bishop Basil of Caesarea and one of the earliest rules for Christian monastic life, is followed primarily by monastic communities of the Eastern Christian tradition. Most Western monastics (Benedictines, Cistercians, Trappists, Carthusians etc.) observe the Rule of Saint Benedict, a collection of precepts for what is called contemplative religious life written by Benedict of Nursia. The Rule of Saint Augustine stresses self-denial, moderation, and care for those in need.

Jesuits follow what is called not a rule, but the constitutions composed by their founder, Ignatius of Loyola, which laid aside traditional practices such as chanting the Liturgy of the hours in favour of greater adaptability and mobility under a more authoritarian regime. [2] [3] [4] Other institutes combine a rule with constitutions that give more precise indications for the life of the members. Thus the Capuchin constitutions of 1536 are added to the Rule of Saint Francis. [5]

In addition to the more fundamental provisions of the rule or constitutions, religious institutes have statutes that are more easily subject to change.

See also

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<span class="mw-page-title-main">Ignatius of Loyola</span> Basque Spaniard Catholic priest and theologian (1491–1556)

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<span class="mw-page-title-main">History of Christian meditation</span>

Prayer has been an essential part of Christianity since its earliest days. As the Middle Ages began, the monastic traditions of both Western and Eastern Christianity moved beyond vocal prayer to Christian meditation. These progressions resulted in two distinct and different meditative practices: Lectio Divina in the West and hesychasm in the East. Hesychasm involves the repetition of the Jesus Prayer, but Lectio Divina uses different Scripture passages at different times and although a passage may be repeated a few times, Lectio Divina is not repetitive in nature.

The following outline is provided as an overview of and topical guide to the Catholic Church:

References

  1. Vermeersch, Arthur (1911). "Religious Life"  . Catholic Encyclopedia . Vol. 12.
  2. Pollen, John Hungerford (1910). "St. Ignatius Loyola"  . Catholic Encyclopedia . Vol. 7.
  3. Edward A. Ryan, The Jesuit Constitutions in Encyclopædia Britannica
  4. John A. Hardon, History of Religious Life: St Ignatius of Loyola and the Society of Jesus
  5. Texts at Rule and Constitutions of the Community of the Franciscan Friars of the Renewal, Revised and approved by the General Chapter, May 30–June 3, 2005