Causantín mac Áeda was an early King of Scotland, known then by the Gaelic name Alba. The Kingdom of Alba, a name which first appears in Constantine's lifetime, was situated in modern-day Northern Scotland.
Kenneth MacAlpin or Kenneth I was King of Dál Riada (841–850), and King of the Picts (843–858) of likely Gaelic origin. He inherited the throne of Dál Riada from his father Alpín mac Echdach, founder of the Alpínid dynasty. Kenneth I conquered the kingdom of the Picts in 843–850 and began a campaign to seize all of Scotland and assimilate the Picts, for which he was posthumously nicknamed An Ferbasach. He fought the Britons of the Kingdom of Strathclyde and the invading Vikings from Scandinavia. Forteviot became the capital of his kingdom and Kenneth relocated relics, including the Stone of Scone from an abandoned abbey on Iona, to his new domain.
The Picts were a group of peoples in northern Britain, north of the Firth of Forth, in the Early Middle Ages. Where they lived and details of their culture can be gleaned from early medieval texts and Pictish stones. The name Picti appears in written records as an exonym from the late third century AD. They are assumed to have been descendants of the Caledonii and other northern Iron Age tribes. Their territory is referred to as "Pictland" by modern historians. Initially made up of several chiefdoms, it came to be dominated by the Pictish kingdom of Fortriu from the seventh century. During this Verturian hegemony, Picti was adopted as an endonym. This lasted around 160 years until the Pictish kingdom merged with that of Dál Riata to form the Kingdom of Alba, ruled by the House of Alpin. The concept of "Pictish kingship" continued for a few decades until it was abandoned during the reign of Caustantín mac Áeda.
Óengus mac Fergusa was king of the Picts from 820 until 834. In Scottish historiography, he is associated with the veneration of Saint Andrew, the patron saint of Scotland, although this has not been proven.
Causantín or Constantín mac Fergusa was king of the Picts, in modern Scotland, from 789 until 820. He was until the Victorian era sometimes counted as Constantine I of Scotland; the title is now generally given to Causantín mac Cináeda. He is credited with having founded the church at Dunkeld which later received relics of St Columba from Iona.
The Culdees were members of ascetic Christian monastic and eremitical communities of Ireland, Scotland, Wales and England in the Middle Ages. Appearing first in Ireland and then in Scotland, subsequently attached to cathedral or collegiate churches; they lived in monastic fashion though not taking monastic vows.
St Andrews is a town on the east coast of Fife in Scotland, 10 miles southeast of Dundee and 30 miles northeast of Edinburgh. St Andrews had a recorded population of 16,800 as of 2011, making it Fife's fourth-largest settlement and 45th most populous settlement in Scotland.
The Bishop of Dunkeld is the ecclesiastical head of the Diocese of Dunkeld, one of the largest and more important of Scotland's 13 medieval bishoprics, whose first recorded bishop is an early 12th-century cleric named Cormac. However, the first known abbot dates to the 10th century, and it is often assumed that in Scotland in the period before the 12th century, the roles of both bishop and abbot were one and the same. The Bishopric of Dunkeld ceased to exist as a Catholic institution after the Scottish Reformation but continued as a royal institution into the 17th century. The diocese was restored by Pope Leo XIII on 4 March 1878; it is now based in the city of Dundee.
The Cathedral of St Andrew is a ruined cathedral in St Andrews, Fife, Scotland. It was built in 1158 and became the centre of the Medieval Catholic Church in Scotland as the seat of the Archdiocese of St Andrews and the Bishops and Archbishops of St Andrews. It fell into disuse and ruin after Catholic mass was outlawed during the 16th-century Scottish Reformation. It is currently a monument in the custody of Historic Environment Scotland. The ruins indicate that the building was approximately 119 m (390 ft) long, and is the largest church to have been built in Scotland.
Pluscarden Abbey is a Catholic Benedictine monastery in the glen of the Black Burn, six miles southwest of Elgin, Moray, Scotland. It was founded in 1230 by Alexander II for the Valliscaulian Order.
Uuen son of Onuist, commonly referred to by the hypocoristic Eóganán, was king of the Picts between AD 837–839.
Christianity in medieval Scotland includes all aspects of Christianity in the modern borders of Scotland in the Middle Ages. Christianity was probably introduced to what is now Lowland Scotland by Roman soldiers stationed in the north of the province of Britannia. After the collapse of Roman authority in the fifth century, Christianity is presumed to have survived among the British enclaves in the south of what is now Scotland, but retreated as the pagan Anglo-Saxons advanced. Scotland was largely converted by Irish missions associated with figures such as St Columba, from the fifth to the seventh centuries. These missions founded monastic institutions and collegiate churches that served large areas. Scholars have identified a distinctive form of Celtic Christianity, in which abbots were more significant than bishops, attitudes to clerical celibacy were more relaxed and there were significant differences in practice with Roman Christianity, particularly the form of tonsure and the method of calculating Easter, although most of these issues had been resolved by the mid-seventh century. After the reconversion of Scandinavian Scotland in the tenth century, Christianity under papal authority was the dominant religion of the kingdom.
The High Middle Ages of Scotland encompass Scotland in the era between the death of Domnall II in 900 AD and the death of King Alexander III in 1286, which was an indirect cause of the Wars of Scottish Independence.
The history of Christianity in Scotland includes all aspects of the Christianity in the region that is now Scotland from its introduction up to the present day. Christianity was first introduced to what is now southern Scotland during the Roman occupation of Britain, and is often said to have been spread by missionaries from Ireland in the fifth century and is much associated with St Ninian, St Kentigern and St Columba, though “they first appear in places where churches had already been established”. The Christianity that developed in Ireland and Scotland differed from that led by Rome, particularly over the method of calculating Easter, and the form of tonsure until the Celtic church accepted Roman practices in the mid-seventh century.
The Archdiocese of St Andrews was a territorial episcopal jurisdiction of the Catholic Church in early modern and medieval Scotland. It was the largest, most populous and wealthiest diocese of the medieval Scottish Catholic church, with territory in eastern Scotland stretching from Berwickshire and the Anglo-Scottish border to Aberdeenshire.
Andrew the Apostle, also called Saint Andrew, was an apostle of Jesus. According to the New Testament, he was a fisherman and one of the Twelve Apostles chosen by Jesus. The title First-Called stems from the Gospel of John, where Andrew, initially a disciple of John the Baptist, follows Jesus and, recognizing him as the Messiah, introduces his brother Simon Peter to him.
St Regulus' Hall is a hall of residence at the University of St Andrews in St Andrews, Fife, Scotland. It is located on Queen's Terrace, nearby to St Mary's College. The hall was built in 1868 and currently accommodates approximately 170 students.
The Christianisation of Scotland was the process by which Christianity spread in what is now Scotland, which took place principally between the fifth and tenth centuries.
The St Rule Club is a woman's golf and social club based in St Andrews, Scotland, and was established at the end of 1896, although it was not until 1898 when the golf section was established.
