Saints Rufinus

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The Roman Martyrology records eleven saints named Rufinus:

Rufinus of Mercia

The parish church of Burston, Staffordshire in England is dedicated to St Rufin, also known as Rufinus, second son of Wolferus, pagan king of Mercia in the seventh century. Wolferus was a persecutor of Christians, and on discovering that his sons Wolfadus and Rufinus had been converted to Christianity by St Chad, pursued them. He soon captured Wolfadus at Stone and martyred him there, but Rufinus had escaped further and was hidden in some woods. When he was eventually captured and killed, the place of his martyrdom became the site of an early chapel in the village of Burston. Wolferus was subsequently filled with remorse and converted to Christianity himself, banning pagan worship and raising St Chad to become Bishop of Lichfield. [2]

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Pope Marcellinus was the bishop of Rome from 30 June 296 to his death in 304. He may have renounced Christianity during Emperor Diocletian's persecution of Christians before repenting afterwards, which would explain why he is omitted from lists of martyrs. He is today venerated as a saint in Catholic and Serbian Orthodox Church.

Vitus Sicilian saint

Vitus, whose name is sometimes rendered Guy or Guido, was a Christian martyr from Lucania. His surviving hagiography is pure legend. The dates of his actual life are unknown. He has for long been tied to the Sicilian martyrs Modestus and Crescentia but in the earliest sources it is clear that these were originally different traditions that later became combined. The figures of Modestus and Crescentia are probably fictitious.

Saint Afra Christian martyr

Saint Afra was martyred during the Diocletian persecution. Along with Saint Ulrich, she is a patron saint of Augsburg. Her feast day is August 7. Afra was dedicated to the service of the goddess, Venus, by her mother, Hilaria. Through his teachings, Bishop Narcissus converted Afra and her family to Christianity. When it was learned that Afra was a Christian, she was brought before Diocletian and ordered to sacrifice to the pagan gods. She refused, and was condemned to death by fire.

Amphibalus Early medieval Christian saint

Amphibalus is a venerated early Christian priest said to have converted Saint Alban to Christianity. He occupied a place in British hagiography almost as revered as Alban himself. According to many hagiographical accounts, including those of Gildas, Bede, Geoffrey of Monmouth, and Matthew of Paris, Amphibalus was a Roman Christian fleeing religious persecution under Emperor Diocletian. Amphibalus was offered shelter by Alban in the Roman city of Verulamium, in modern-day England. Alban was so impressed with the priest's faith and teaching that he began to emulate him in worship, and eventually became a Christian himself. When Roman soldiers came to seize Amphibalus, Alban put on Amphibalus' robes and was punished in his place. According to Matthew Paris, after Alban's martyrdom, the Romans eventually caught and martyred Amphibalus as well.

A martyrology is a catalogue or list of martyrs and other saints and beati arranged in the calendar order of their anniversaries or feasts. Local martyrologies record exclusively the custom of a particular Church. Local lists were enriched by names borrowed from neighbouring churches. Consolidation occurred, by the combination of several local martyrologies, with or without borrowings from literary sources.

Saint Alban

Saint Alban is venerated as the first-recorded British Christian martyr, for which reason he is considered to be the British protomartyr. Along with fellow Saints Julius and Aaron, Alban is one of three named martyrs recorded at an early date from Roman Britain. He is traditionally believed to have been beheaded in Verulamium sometime during the 3rd or 4th century, and his cult has been celebrated there since ancient times.

Anastasia of Sirmium

Saint Anastasia Stritzoula is a Christian saint and martyr who died at Sirmium in the Roman province of Pannonia Secunda. In the Orthodox Church, she is venerated as St. Anastasia the Pharmakolytria, i.e. "Deliverer from Potions".

Juliana of Nicomedia

Saint Juliana of Nicomedia is said to have suffered Christian martyrdom during the Diocletian persecution in 304. She was popular in the Middle Ages, especially in the Netherlands, as the patron saint of sickness.

<i>Martyrologium Hieronymianum</i>

The Martyrologium Hieronymianum or Martyrologium sancti Hieronymi is an ancient martyrology or list of Christian martyrs in calendar order, one of the most used and influential of the Middle Ages. It is the oldest surviving general or "universal" martyrology, and the precursor of all later Western martyrologies.

Rufinus of Assisi

According to legend, Rufinus of Assisi, who is the patron saint of Assisi, Italy, was the first bishop of Assisi. He was responsible for converting Assisi to Christianity, but at what date is disputed. He is said to have died as a martyr at Costano, where the church was dedicated to him in 1038, and whence, according to Petrus Damiani, his relics were translated to Assisi in the 8th century. According to the Catholic Encyclopedia he is likely the same saint denoted under 11 August in the Roman Martyrology as Episcopus Marsorum.

Martinian and Processus Christian martyrs

Martinian and Processus were Christian martyrs of ancient Rome. Neither the years they lived nor the circumstances of their deaths are known. They are currently buried in St. Peter's Basilica in Rome.

Juvenal of Narni

Saint Juvenal is venerated as the first Bishop of Narni in Umbria. Historical details regarding Juvenal's life are limited. A biography of Juvenal of little historical value was written after the seventh century; it states that Juvenal was born in Africa, was ordained by Pope Damasus I, was the first bishop of Narni and was buried in the Porta Superiore on the Via Flaminia on August 7, though his feast day was celebrated on May 3. This Vita does not call him a martyr but calls him a confessor. The martyrologies of Florus of Lyon and Ado describe Juvenal as a bishop and confessor rather than as a martyr.

Saint Nicomedes was a Martyr of unknown era, whose feast is observed 15 September. He was buried in a catacomb on the Via Nomentana near the gate of that name.

There are several saints named Rufus, of which the Roman Martyrology records ten; historical mention is made of the following ones, which have liturgical feasts:

  1. On 19 April, a group of martyrs in Melitene in Armenia, one of whom bears the name of Rufus. These martyrs are mentioned already in the Martyrologium Hieronymianum.
  2. On 1 August, Rufus, with several companions who, according to the most reliable manuscripts of the "Martyrologium Hieronymianum" died at Tomi, the place being afterwards by mistake changed to Philadelphia.
  3. On 27 August, two martyrs named Rufus at Capua -- one, whose name also appears as Rufinus in the "Martyrologium Hieronymianum". The other is said to have suffered with a companion, Carponius, in Diocletian's persecution circa 304 AD.
  4. On 25 September, several martyrs at Damascus, among them one named Rufus.
  5. On 7 November, a Rufus of Metz, who is said to have been Bishop of Metz; his history, however, is legendary. His name was inserted at a later date in an old manuscript of the "Martyrologium Hieronymianum"(ed. cit., 140). In the ninth century his relics were transferred to Gau-Odernheim in Hesse, Diocese of Mainz.
  6. On 12 November, Rufus, legend, without any historical proof, the supposed first Bishop of Avignon, who is perhaps identical with Rufus, the disciple of Paul. [cf. Louis Duchesne, "Fastes épiscopaux de l'ancienne Gaule", I, 258; Duprat in "Mémoires de l'Académie de Vaucluse" (1889), 373 sqq.; (1890), 1 sqq., 105 sqq.].
  7. On 21 November, Rufus the disciple of the Apostles, who lived at Rome and to whom Saint Paul sent a greeting, as well as he did also to the mother of Rufus. St. Mark says in his Gospel that Simon of Cyrene was the father of Rufus, and as Mark wrote his Gospel for the Roman Christians, this Rufus is probably the same as the one to whom Paul sent a salutation [cf. Cornely, "Commentar. in Epist. ad Romanos", 778 sq.].
  8. On 28 November, a Roman martyr Rufus, probably identical with the Rufinianus who was buried in the Catacomb of Generosa on the Via Portuensis, and who is introduced in the legendary Acts of the martyrdom of St. Chrysogonus.
  9. On 18 December, the holy martyrs Rufus and Zosimus, who were taken to Rome with St. Ignatius of Antioch and were put to death there for their unwavering confession of Christianity during the persecution of Trajan. St. Polycarp speaks of them in his letter to the Philippians.
Julian and Basilissa

Julian and Basilissa were husband and wife, and are venerated as saints in the Roman Catholic Church and the Eastern Orthodox Church. They were Christian martyrs who died at either Antioch or, more probably, at Antinoe, in the reign of Diocletian, early in the fourth century, on 6 January, according to the Roman Martyrology, or 8 January, according to the Greek Menaea.

Saint Petronilla

Saint Petronilla is an early Christian saint. She was venerated as a virgin martyr by the Catholic Church. She died in Rome at the end of 1st century, or possibly in the 3rd century.

Saints Rufus and Carpophorus were Christians who were martyred at Capua during the reign of Diocletian. Their Acta state that Rufus was a deacon.

Basilides, Cyrinus, Nabor and Nazarius are saints of the Roman Catholic Church, mentioned in the Martyrology of Bede and earlier editions of the Roman Martyrology for 12 June as four Roman martyrs who suffered death under Diocletian.

Agapitus of Palestrina

Saint Agapitus is venerated as a martyr saint, who died on August 18, perhaps in 274, a date that the latest editions of the Roman Martyrology say is uncertain.

Dorothea of Caesarea

Saint Dorothy is a 4th-century virgin martyr who was executed at Caesarea Mazaca. Evidence for her actual historical existence or acta is very sparse. She is called a martyr of the late Diocletianic Persecution, although her death occurred after the resignation of Diocletian himself. She should not be confused with another 4th-century saint, Dorothea of Alexandria.

References

  1. "Roman Martyrology September, in English".
  2. Sampson Erdeswick (1844). Survey of Staffordshire.