Salaga Slave Market is an 18th-century slave market located in the East Gonja District of northern Ghana. During the Trans-Atlantic slave trade, Salaga served as an important market where slaves were transported to the coast for export. [1] [2] [3] The market also served as outposts for the movement of slaves along the trans-Saharan routes. [4]
From the 16th century, Salaga was one of leading market centers in West Africa. [5] Kola, beads, ostrich feathers, animal hides, textiles and gold were among the goods traded in the market. [1] However, in the 18th century, the market became a key center in the trading of humans. People from the Upper west, Upper East and Northern Regions served as sources for slaves. Slaves from the market were mostly exchanged for Kola nuts, cowries and gold. [6]
The Atlantic slave trade or transatlantic slave trade involved the transportation by slave traders of enslaved African people to the Americas. European slave ships regularly used the triangular trade route and its Middle Passage. Europeans established a coastal slave trade in the 15th century and trade to the Americas began in the 16th century, lasting through the 19th century. The vast majority of those who were transported in the transatlantic slave trade were from Central Africa and West Africa and had been sold by West African slave traders to European slave traders, while others had been captured directly by the slave traders in coastal raids. European slave traders gathered and imprisoned the enslaved at forts on the African coast and then brought them to the Americas. Except for the Portuguese, European slave traders generally did not participate in the raids because life expectancy for Europeans in sub-Saharan Africa was less than one year during the period of the slave trade. Portuguese coastal raiders found that slave raiding was too costly and often ineffective and opted for established commercial relations.
The Mandinka or Malinke are a West African ethnic group primarily found in southern Mali, The Gambia, southern Senegal and eastern Guinea. Numbering about 11 million, they are the largest subgroup of the Mandé peoples and one of the largest ethnic-linguistic groups in Africa. They speak the Manding languages in the Mande language family, which are a lingua franca in much of West Africa. Virtually all of Mandinka people are adherent to Islam, mostly based on the Maliki jurisprudence. They are predominantly subsistence farmers and live in rural villages. Their largest urban center is Bamako, the capital of Mali.
The earliest humans were hunter gatherers who were living in small, family groupings. Even then there was considerable trade that could cover long distances. Archaeologists have found that evidence of trade in luxury items like precious metals and shells across the entirety of the continent.
The Dyula are a Mande ethnic group inhabiting several West African countries, including Mali, Côte d'Ivoire, Ghana, and Burkina Faso.
The Slave Coast is a historical name formerly used for that part of coastal West Africa along the Bight of Biafra and the Bight of Benin that is located between the Volta River and the Lagos Lagoon. The name is derived from the region's history as a major source of African people sold into slavery during the Atlantic slave trade from the early 16th century to the late 19th century.
Trans-Saharan trade is trade between sub-Saharan Africa and North Africa that requires travel across the Sahara. Though this trade began in prehistoric times, the peak of trade extended from the 8th century until the early 17th century CE. The Sahara once had a different climate and environment. In Libya and Algeria, from at least 7000 BCE, pastoralism, large settlements and pottery were present. Cattle were introduced to the Central Sahara (Ahaggar) between 4000 to 3500 BCE. Remarkable rock paintings in arid regions portray flora and fauna that are not present in the modern desert.
Cape Coast Castle is one of about forty "slave castles", or large commercial forts, built on the Gold Coast of West Africa by European traders. It was originally a Portuguese "feitoria" or trading post, established in 1555, which was named Cabo Corso.
Sampa is a town in the Bono Region of Ghana, on the border with Côte d'Ivoire. It is the capital of Jaman North District, and was formerly the site of a slave market. It was also the capital of the Akan State of Gyaaman in the late 15th century. It is the largest border town in Ghana with a population of over 36,000. It is the principal town of the Nafana ethnic group. It is the leading producer of cashews in Ghana.
Bono State was a trading state created by the Bono people, located in what is now southern Ghana. Bonoman was a medieval Akan state that stretched across the modern Ghanaian regions of Bono, Bono East and Ahafo and the Eastern Ivory Coast. It is generally accepted as the origin of the subgroups of the Akan people who migrated out of the state at various times to create new Akan states in search of gold. The gold trade, which started to boom in Bonoman as early as the 14th century, led to the Akan War, as well as increased power and wealth in the region, beginning in the Middle Ages.
Gonja are an ethnic group that live in Ghana. The Gonja established a kingdom in northern Ghana of the same name, which was founded in 1675 by Sumaila Ndewura Jakpa.
Salaga is a town and is the capital of East Gonja district, a district in the Savannah Region of north Ghana. Salaga had a 2012 settlement population of 25,472 people. Salaga was the largest slave market in the 18th and 19th centuries.
The Wangara are a diaspora community of ethnic Soninke origin who served as specialized long-distance merchants throughout West Africa, particularly in Trans-Saharan trade. Originating from the Ghana Empire, over time the Wangara became integrated into numerous other communities and ethnic groups, particularly in Timbuktu, Agadez, Kano, Gao, Salaga, Kong, Bissa, Kankan, Fouta Jallon, Djenné as well as Bambouk, Bure, Lobi, and Bono goldfields and Borgu. They were practicing Muslims who helped spread the religion widely and served as clerics, political advisors, healers and marabouts, often following the Suwarian Tradition.
Slavery has historically been widespread in Africa. Systems of servitude and slavery were once commonplace in parts of Africa, as they were in much of the rest of the ancient and medieval world. When the trans-Saharan slave trade, Red Sea slave trade, Indian Ocean slave trade and Atlantic slave trade began, many of the pre-existing local African slave systems began supplying captives for slave markets outside Africa. Slavery in contemporary Africa is still practised despite it being illegal.
The Kingdom of Dagbon (Dagbaŋ) is the oldest and one of the most organised traditional kingdoms in Ghana founded by the Dagomba people (Dagbamba) in the 15th century. During its rise, it comprised, at various points, the Northern, Upper West, Upper East, Savannah Region and North East regions of present-day Ghana. It also covered portions of Burkina Faso, North East Ivory Coast and North West Togo. Since Ghana's independence in 1957, the Kingdom just like all of Ghana's kingdoms and ethnic states has assumed a traditional, customary role.
Banda District in Ghana plays an important role in the understanding of trade networks and the way they shaped the lives of people living in western Africa. Banda District is located in West Central Ghana, just south of the Black Volta River in a savanna woodland environment. This region has many connections to trans-Saharan trade, as well as Atlantic trade and British colonial and economic interests. The effects of these interactions can be seen archaeologically through the presence of exotic goods and export of local materials, production of pottery and metals, as well as changes in lifestyle and subsistence patterns. Pioneering archaeological research in this area was conducted by Ann Stahl.
The Pikworo Slave camp was founded in 1704 and was active until 1845. It is located in Paga nania, about 3 kilometers west of Paga in the Upper East Region of Ghana. It was originally developed as a slave transit center where slaves were auctioned and later resold in the Salaga Slave market after walking about 150 km to the south. They are later moved to the coast for shipment.
The Savannah Region is one of the newest regions of Ghana and yet the largest region in the country. The creation of the Region follows presentation of a petition by the Gonja Traditional Council, led by the Yagbonwura Tumtumba Boresa Jakpa I. Upon receiving favourable responses from all stakeholders in the Northern Region, the Brobbey Commission, a referendum was conducted on the 27th December 2018. The result was a resounding yes of 99.7%. The President of the Republic of Ghana signed and presented the Constitutional Instrument (CI) 115 to the Yagbonwura in the Jubilee House, Accra on 12 February 2019. The launch was well attended by sons and daughters of Gonjaland including all current and past Mps, MDCEs and all appointees with Gonjaland descent. Damongo was declared the capital of the new Savannah Region. It is located in the north of the country. The Savannah Region is divided into 7 districts; Bole, Central Gonja, North Gonja, East Gonja, Sawla/Tuna/Kalba, West Gonja, North East Gonja and 7 Constituencies; Bole/Bamboi, Damongo, Daboya/Mankarigu, Salaga North, Salaga South, Sawla/Tuna/Kalba and Yapei/Kusawgu. The capital of Bole district is Bole; East Gonja municipal is Salaga; West Gonja district is Damango; Sawla Tuna Kalba district is Salwa; Central Gonja is Buipe; North Gonja is Daboya; and North East Gonja is Kpalbe
The trans-Saharan slave trade, part of the Arab slave trade, was a slave trade in which slaves were mainly transported across the Sahara. Most were moved from sub-Saharan Africa to North Africa to be sold to Mediterranean and Middle Eastern civilizations; a small percentage went the other direction.
Economic history of Ghana details the economic situation of Ghana since pre-colonial times to date.
The Economy of the Asante Empire was largely a pre-industrial and agrarian economy. The Asante established different procedures for mobilizing state revenue and utilizing public finance. Asante trade extended upon two main trade routes; one at the North and the other at the South. The Northern trade route was dominated by the trade in Kola nuts and at the South, the Asante engaged in the Atlantic Slave Trade. A variety of economic industries such as cloth-weaving and metal working industries existed. The Asante originally farmed in subsistence until agriculture became extensive during the 19th century.
Media related to Salaga Slave Museum at Wikimedia Commons
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