Sally Jane Priesand | |
---|---|
Born | |
Occupation | Rabbi |
Years active | 1972–2006 |
Employer(s) | Stephen Wise Free Synagogue, Temple Beth El, Lenox Hill Hospital, Monmouth Reform Temple |
Parent(s) | Rose Elizabeth (Welch) Priesand, Irving Theodore Priesand |
Sally Jane Priesand (born June 27, 1946) is America's first female rabbi ordained by a rabbinical seminary, and the second formally ordained female rabbi in Jewish history, after Regina Jonas. [1] [2] Priesand was ordained by the Hebrew Union College-Jewish Institute of Religion on June 3, 1972, at the Plum Street Temple in Cincinnati. [3] After her ordination she served first as assistant and then as associate rabbi at Stephen Wise Free Synagogue in New York City, and later led Monmouth Reform Temple in Tinton Falls, New Jersey from 1981 until her retirement in 2006. She is featured in numerous books including Rabbis: The Many Faces of Judaism and Fifty Jewish Women who Changed the World. [4]
Sally Jane Priesand was born June 27, 1946, in Cleveland, Ohio into a Jewish family. Her parents, Irving Theodore, an engineer, [5] and Rose Elizabeth (Welch) Priesand [6] were not religiously observant but they were active in Jewish organizations. Her mother served as president of the sisterhood of their temple, while her father was president of a B'nai B'rith lodge. [7] Her family lit Shabbat candles, celebrated Chanukah and had a Passover Seder to which the children were encouraged to invite a non-Jewish friend to share in the festivities and learn about Judaism. [8] The family first attended a non-egalitarian Conservative synagogue, [5] and later attended Beth Israel-West Temple, a Reform congregation on Cleveland's West Side, where Priesand began to display a commitment to Judaism and Jewish life as a teenager. [6] Priesand did not become Bat Mitzvah but was confirmed and continued her religious school education through the twelfth grade. [8] At the age of 16, she decided she wanted to be a rabbi. [9] She later described her decision to become a rabbi as "an affirmation of my belief in God, in the worth of each individual, and in Judaism as a way of life." [10]
While still in high school, she requested admission information from Hebrew Union College-Jewish Institute of Religion in Cincinnati (HUC-JIR). In answer to her letter, the school responded:
"We are pleased to learn of your interest in our college. ... Since you state in your letter that your interests lean specifically to the rabbinate, we would have to inform you candidly that we do not know what opportunities exist for women in the active rabbinate, since we have, as yet, not ordained any women." [11] And another letter stated: "... You might also ascertain from Rabbi Litt, and he in turn from other rabbis, just what would be the disposition of the rabbinate respecting someone like you who is interested in being ordained by the College-Institute. While we have had women students, none so far, has taken the full course of study which would lead to graduation and ordination as a rabbi. Therefore, some clear knowledge on your part of what it will mean to you to have graduated from our school is essential for you prior to your thinking about entering. The question of a woman as a rabbi is a question for the rabbis rather than for the school. There is no attempt on our part to discourage you but to direct your thinking. ... " [12]
Entering the University of Cincinnati in 1964, she was accepted into the joint program of HUC-JIR and the University of Cincinnati. [9] She graduated with a Bachelor of Hebrew Letters and a Bachelor of Arts degree in English from HUC-JIR and the University of Cincinnati in 1968. [4]
Upon her graduation, she was admitted to HUC-JIR's rabbinic school without undergoing a formal application process, [13] being the only woman among 35 men. [14] While still in rabbinical school, she received a great deal of attention from the media. In April 1971, she was the subject of an article in The New York Times , titled "Her Ambition Is to Become a Rabbi – And a Housewife", in which she stated:
"I'm not an active supporter of women's lib. ... I don't need it. But I do think the feminist movement is important because it is time for us to overcome psychological and emotional objections. We must fulfill our potential as creative individuals." [15]
Despite opposition – many said she was at HUC-JIR to marry a rabbi and become a rebbetzin rather than to officiate as a rabbi – [10] she became the first woman at Hebrew Union College to make it to ordination, an accomplishment she credits to her parents and to Rabbi Nelson Glueck, the college's president who died a few months before her ordination. [16]
Her rabbinical thesis, "Historic and Changing Role of the Jewish Woman", published in 1975 under the title Judaism and the New Woman, was intended to encourage women's participation in Judaism. [7] [17] [18]
It was only many years later that she learned her ordination certificate from HUC had different wording for her title than the certificates of men graduating with her. "It came as a shock to me," she noted. "When I was ordained I was told I would be getting an empty tube because they had forgotten to change the language to the feminine" on the ordination scroll. "I just accepted that. When I finally got it I thought the title, which they had changed to 'rav u'morah,' was what all my classmates got, too." In actuality, male candidates' certificates identified them by the Reform movement's traditional "morenu harav," or "our teacher the rabbi," while female candidates' certificates only used the term "rav u'morah," or "rabbi and teacher", up until 2016. After four years of deliberation, HUC decided to give women a choice of wording beginning in 2016, including the option to have the same wording as men. [19]
Priesand was ordained on June 3, 1972, by Glueck's successor as HUC-JIR's president Rabbi Alfred Gottschalk at the Plum Street Temple in Cincinnati, [3] making her the first woman to be ordained as a rabbi in the United States and believed to be only the second woman ever to be formally ordained in the history of Judaism. [20]
Gottschalk called the ordination of Priesand "historic", one that breaks stereotypes and allows "Jewish women to consider seeking the rabbinate" and a testament to Reform Judaism's efforts at achieving "equality of women in the congregation of the Lord". [20] By acquiescing to women's ordination at a time of social and political changes in American life, the Reform movement portrayed itself as continuing its historic project of adapting Judaism to respond to modernity while simultaneously demonstrating its commitment to women's equality. [21]
After her ordination, then member of Congress Bella Abzug arranged for her to deliver the opening prayer at the House of Representatives, making her the first Jewish woman to do so. [22]
Upon ordination, she was interviewed by some synagogues for her "public value, so they could say they were first", as she says, but others would not speak to her, and she was the last of her class to get a job. She was offered a position at Stephen Wise Free Synagogue in New York City, where she served for seven years under Rabbi Edward Klein, [23] first as Assistant Rabbi and then as Associate Rabbi, leaving the congregation in 1979, when she realised that she would not succeed Klein as senior rabbi. Not able to find a full-time position, she served as part-time rabbi of Temple Beth El in Elizabeth, New Jersey and as Chaplain at Manhattan's Lenox Hill Hospital until 1981, when she became rabbi of Monmouth Reform Temple in Tinton Falls, New Jersey. She originally thought her "obligation was to get a bigger congregation", [23] but rejected the traditional model which encourages rabbis to look for larger pulpits and remained at Monmouth Reform Temple, a congregation of 365 families, [16] where she "forged a creative partnership with ... her congregation, acting upon her belief that a rabbi's primary task is to help Jews take responsibility for their Judaism". [6]
In 1986 at Monmouth Reform Temple, she and cantor Ellen Sussman became the first all-women team of rabbi and cantor in any congregation. [24] Also during her rabbinate, Monmouth Reform Temple created a Social Action Committee which launched a nationally recognized gun safety campaign (Please ASK, which was given an award in 2003 by the Religious Action Center of Reform Judaism), [14] was a leader in the fight against drunk driving, created a permanent Fund for the Homeless to support the work of Interfaith Neighbors, sponsored an annual food drive for The Center in Asbury Park, continued to host an annual Monmouth County arts festival, and instituted an annual "Mitzvah Day" of charitable volunteerism. [25]
Priesand appeared in a 2005 documentary, titled And the Gates Opened: Women in the Rabbinate, which features stories of and interviews with her, rabbi Sandy Eisenberg Sasso, and rabbi Amy Eilberg. [26] [27]
In 1987, Priesand was diagnosed with breast cancer, which struck again eight years later, and in 2003, she was diagnosed with thyroid cancer. She was able to continue working during her treatments for breast cancer, but the thyroid cancer treatments forced her to take a three-month leave of absence. Her illness affected her rabbinate, making her "more sensitive and aware of the needs of others who were dealing with health crises", she said. [14]
Priesand has served on the board of every major institution of Reform Judaism, including the Central Conference of American Rabbis, the Union for Reform Judaism and the Hebrew Union College-Jewish Institute of Religion. She is a member of Jewish Women International, Hadassah, the National Council of Jewish Women, the National Organization for Women and the National Breast Cancer Coalition. In her local community, she is an Honorary Vice President of the Jewish Federation of Greater Monmouth County and President of Interfaith Neighbors, an organization whose primary purpose is to provide rental assistance and support services for those who are homeless. She also chairs the Clergy Advisory Committee of Planned Parenthood of Central New Jersey and serves on the board of the Holocaust, Genocide and Human Rights Education Center at Brookdale Community College, and the Jewish Heritage Museum of Monmouth County. [4]
Priesand retired from Monmouth Reform Temple on June 30, 2006, after 25 years of service to that congregation. [16] She explained her retirement, saying: "I'm retiring by choice, because I believe that rabbis should know when to leave and when it's time to inject 'newness' into synagogue life." She intends to remain "a part of the temple family" as rabbi emerita, adding "being here has been the fulfillment of my dream to be a congregational rabbi, which is why I went to rabbinic school in the first place." Upon her retirement, Monmouth Reform Temple set up the "Sally Priesand Endowment Fund for the Future" in her honor to preserve and protect the temple's legacy. [14]
Priesand lives in Ocean Township, New Jersey, with her Boston Terrier, Shadow. [28] She intends to establish a Monmouth County kollel, a center for adult Jewish study. [14] Her hobbies include photography and abstract watercolor. She had her first solo exhibition in the Backman Gallery at HUC-JIR in New York in 2002, in honor of the thirtieth anniversary of her ordination, and exhibits annually in the Monmouth Festival of the Arts. [28]
In 2007, she invited her female rabbinic colleagues of all denominations to join her in donating their professional and personal papers to the American Jewish Archives in Cincinnati, Ohio, in order to document the history of women in the rabbinate. The first ever exhibit of the historical memorabilia of her career was displayed at the Jewish Heritage Museum of Monmouth County in the winter of 2010. [28]
On December 6, 2010, at Temple Reyim in Newton, Massachusetts, Priesand and the other three first American ordained women rabbis of four denominations of American Judaism met for the first time in an event called "First Lights", videotaped by the Los Angeles-based Story Archive of Women Rabbis, a project which videotapes interviews with women rabbis from all streams of Judaism and archives their stories online. [29] Priesand together with Sandy Eisenberg Sasso, the first Reconstructionist female rabbi ordained in 1974, Amy Eilberg, the first Conservative female rabbi ordained in 1985, and Sara Hurwitz (see below), lit Chanuka candles together with some 30 other women rabbis, and then spoke about their experiences. [30]
Priesand was honored in several events on the occasion of the 40th anniversary of her ordination in 2012. In March 2012, the Annual Convention of the Central Conference of American Rabbis celebrated the 40th anniversary of women's ordination by calling Priesand to the Torah at the Monday morning prayer service; [31] through May 2012, the Union for Reform Judaism was running a blog to celebrate "Forty Years of Women" in honor of the anniversary; [32] and Hebrew Union College-Jewish Institute of Religion honored her as special guest at the June 2, 2012 ordination ceremony at Plum Street Temple, during which 13 candidates were ordained – eight of them women. [33] On the day of the anniversary on June 3, 2012, Priesand, Eisenberg Sasso, Eilberg, and Hurwitz met for a "Four First Women Rabbis" discussion at Monmouth Reform Temple for a celebration honoring the four first women rabbis ordained in North America in their respective denominations, and the 40th anniversary of Priesand's ordination. [34] [35]
In 2014 Priesand was one of those who attended the ceremony when a memorial plaque to Regina Jonas, the first woman to be ordained as a rabbi, was unveiled at Theresienstadt in the Czech Republic, where Regina Jonas had been deported to and worked in for two years. [36] [37] There is a short documentary about the trip on which this plaque was unveiled, titled In the Footsteps of Regina Jonas, which includes Priesand. [38]
Two exhibits on the Cincinnati campus of Hebrew Union College-Jewish Institute of Religion marked the fiftieth anniversary of Priesand's ordination; [39] Priesand herself was the keynote speaker at the opening reception for them. [40] One of those exhibits was the art exhibit “Holy Sparks”, which featured 24 Jewish women artists, who had each created an artwork about a female rabbi who was a first in some way. [41] [42] Joan Roth created the artwork about Priesand. [42] The other exhibit, called "Sally Priesand Paves the Way", featured "documents relating to Rabbi Sally J. Priesand's journey to becoming the first woman rabbi ordained in North America", and memorabilia and personal artifacts donated by Priesand. [39]
The anniversary was also marked by a number of articles in various media outlets. [43] [44] [45]
Priesand is the author of Judaism and the New Woman, and a contributor to Women Rabbis: Exploration and Celebration, and to A Treasury of Favorite Sermons by Leading American Rabbis. She also wrote the foreword to the book The Sacred Calling: Four Decades of Women in the Rabbinate, published in 2016, which contains one piece called "Letters from Hebrew Union College to Sally J. Priesand" and another called "The Ordination of Sally J. Priesand, A Historic Interview". [46] [47]
In 1973, Priesand was awarded an honorary doctor of humane letters degree from Florida International University. [14]
In 1979, the Supersisters trading card set was produced and distributed; card number 6 featured Priesand's name and picture. [48]
From 1981 to 1983, Bonnie Tiburzi put on three “Women of Accomplishment” luncheons for the Wings Club honoring certain women, including Priesand. [49]
In 1997, Priesand received an honorary doctor of divinity degree from Hebrew Union College-Jewish Institute of Religion (HUC-JIR). [14] In the same year, the Rabbi Sally J. Priesand Visiting Professorship in Jewish Women's Studies was established in her honor at HUC-JIR. [4]
In 2006, upon her retirement, Monmouth Reform Temple dedicated its sanctuary doors in her honor; they are inscribed with the following words, "פִּתְחוּ לִי שַׁעֲרֵי צֶדֶק אָבֹא בָם אוֹדֶה יָהּ Open the gates of righteousness for me that I may enter and praise God." [50]
Also in 2006 upon her retirement, Monmouth Reform Temple set up the "Sally Priesand Endowment Fund for the Future" in her honor to preserve and protect the temple's legacy. [14]
On April 23, 2009, she received the prestigious Elizabeth Blackwell Award given by Hobart and William Smith Colleges in Geneva, New York to women whose lives exemplify outstanding service to humanity. The award is named after Dr. Elizabeth Blackwell (1821–1910), the first woman in America to receive the Doctor of Medicine degree. [4]
In 2010, in honor of its 125th anniversary, Good Housekeeping magazine named her one of "125 women who changed our world". [51]
In 2023, Priesand became the first female rabbi to have her portrait featured in an exhibition at the National Portrait Gallery. That portrait was an inkjet print of a photograph from 2022 by Joan Roth. [52] [53]
The Rabbi Sally J. Priesand WRJ Award was created to honor the 45th anniversary of Priesand's ordination. The award is given out once every year to a graduating Hebrew Union College-Jewish Institute of Religion Cincinnati campus woman, chosen because she "exemplif[ies] the mission and values of WRJ and embod[ies] the qualities that Rabbi Priesand has exhibited throughout her career, including her clarity of vision, her commitment to excellence, her professionalism, her dedication to the continuity of Reform Judaism, her passion, and her perseverance. [54]
The poem “Let my people go that we may serve You”, by Merle Feld, was commissioned by the Women's Rabbinic Network in honor of Priesand. [55]
The Hebrew Union College – Jewish Institute of Religion is a Jewish seminary with three locations in the United States and one location in Jerusalem. It is the oldest extant Jewish seminary in the Americas and the main seminary for training rabbis, cantors, educators and communal workers in Reform Judaism. HUC-JIR has campuses in Cincinnati, Ohio, New York City, Los Angeles, and Jerusalem. The Jerusalem campus is the only seminary in Israel for training Reform Jewish clergy.
The Jewish Institute of Religion was an educational establishment created by Rabbi Stephen S. Wise in 1922 in New York City. While generally incorporating Reform Judaism, it was separate from the previously established Hebrew Union College. It sought to train rabbis "for the Jewish ministry, research, and community service." Students were to serve either Reform or traditional pulpits.
Regina Jonas was a Berlin-born Reform rabbi. In 1935, she became the first woman to be ordained as a rabbi. Jonas was murdered in the Holocaust.
Amy Eilberg is the first female rabbi ordained in Conservative Judaism. She was ordained in 1985 by the Jewish Theological Seminary of America, one of the academic centers and spiritual centers of Conservative Judaism.
Rachel Adler is Professor Emerita of Modern Jewish Thought and Judaism and Gender at Hebrew Union College, at the Los Angeles campus.
Women rabbis and Torah scholars are individual Jewish women who are recognized for their studies of the Jewish religious tradition and often combine their study with rabbinical ordination. Ordination of women has grown since the 1970s with over 1,200 Jewish women receiving formal ordination. The majority of these women are associated with Progressive Jewish denominations. In Orthodox Judaism, the matter of ordination is more complex. Although a significant number of Orthodox women have been ordained as rabbis, many major Orthodox Jewish communities and institutions do not accept the change. In an alternative approach, other Orthodox Jewish institutions train women for various Jewish religious leadership roles and may entail training in Jewish Law although no formal rabbinic ordination is granted. Instead, alternate titles are used. Yet, despite this alteration in title, these women are often perceived as equivalent to ordained rabbis.
Alfred Gottschalk was a German-born American rabbi who was a leader in the Reform Judaism movement, serving as head of the movement's Hebrew Union College-Jewish Institute of Religion (HUC) for 30 years, as president from 1971 to 1996, and then as chancellor until 2000. In that role, Rabbi Gottschalk oversaw the ordination of the first women to be ordained as rabbis in the United States and Israel, and he oversaw the development of new HUC campuses in Jerusalem, Los Angeles and New York City, three of the school's four campuses.
Naamah Kelman-Ezrachi is an American-born Reform rabbi who was named as Dean of the Hebrew Union College-Jewish Institute of Religion campus in Jerusalem starting in July 2009. In 1992, Kelman made history as the first woman in Israel to become a rabbi when she received her rabbinic ordination from Rabbi Alfred Gottschalk.
The cantor in the Reform movement is a clergy member who fills a diverse role within the Jewish community. Cantors lead worship, officiate at lifecycle events, teach adults and children, run synagogue music programs, and offer pastoral care. Cantors typically serve along with other clergy members, usually rabbis and occasionally additional cantors, in partnership to lead synagogue communities. The Reform cantor is a professional office with a prescribed educational path and professional organization. Cantors are "invested", a term borrowed from the idea of priestly vestments, at the conclusion of study. "Investiture" confers the status of clergy to cantors, just as "ordination" does for rabbis.
Sandy Eisenberg Sasso is the first woman to have been ordained a rabbi in Reconstructionist Judaism. She was ordained by the Reconstructionist Rabbinical College in Philadelphia, on May 19, 1974. She is also the author of many children's books on religious topics.
Women of Reform Judaism (WRJ), formerly known as the National Federation of Temple Sisterhoods, is the women's affiliate of the Union for Reform Judaism. As the primary women's organization in the Reform Jewish Movement, WRJ represents tens of thousands of women in hundreds of Reform congregations all over North America and worldwide. WRJ cultivates sisterhood by empowering Reform Jewish women to find strength, joy, and connection in their communities. WRJ inspires spiritual growth by enriching contemporary life with Jewish rituals, traditions, culture, and opportunities for lifelong learning. Leading with the principle of Tikkun Olam WRJ mobilizes collective action on a variety of social justice causes to create a more just and compassionate world for people of all backgrounds and identities. Through its YES Fund, WRJ raises funds to support its youth programs, educate congregational leaders, empowering women worldwide and uplifting diverse Jewish communities.
Sara Hurwitz is an Orthodox Jewish spiritual leader aligned with the "Open Orthodox" faction of Modern Orthodox Judaism in the United States. She is considered by some to be the first female Orthodox rabbi, and is considered the first female Orthodox rabbi. She serves at the Hebrew Institute of Riverdale as Rabba and she is the president and co-founder of Yeshivat Maharat, both in Riverdale, New York.
Karen Soria is an American-born rabbi. She became the first female rabbi to serve in Australia when she joined the rabbinical team at Temple Beth Israel, a progressive Reform Jewish synagogue in Melbourne, in the 1980s. She later served as a chaplain for the U.S. Marines and the U.S. Navy; she was the first woman rabbi to serve in this capacity for the Marines, and the second in the Navy. After moving to Canada, she became the first woman rabbi to serve as a chaplain with the Canadian Forces.
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Julie Schwartz is an American rabbi. She was born in Cincinnati and, in 1986, she became the first woman to serve as an active-duty Jewish chaplain in the U.S. Navy, the same year she was ordained by the Hebrew Union College-Jewish Institute of Religion. She counseled patients at the naval hospital in Oakland, California, and after a three-year tour of duty she returned to Cincinnati and held assorted jobs at HUC-JIR.
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This is a timeline of women rabbis: