Samaritan High Priest

Family of the Samaritan High Priests, 1876. To the left is a scribe named Shalabi, to the right are Isaac the son of the High Priest Amram ben Shalma, then Abisha, the son of Amram's brother Pinehas, and finally Uzzi the son of the High Priest Yaacob ben Aaharon ben Shalma, the son of Amram's brother Aaharon.

The Samaritan High Priest is the high priest ( kohen gadol ) of the Samaritan community in the Levant. According to Samaritan tradition, the office has existed continuously since the time of Aaron, the brother of Moses, and has been held by 133 priests over the last 3400 years. However, the historicity of this claim is disputed. One account by Josephus suggests that its office holders are an offshoot of the Zadokite high priests of Jerusalem from around the time of Alexander the Great. ^{[1] [2]} As of 2013 ^[update] , the incumbent high priest is Abdel V.

Office of the High Priest

Duties and responsibilities

The Samaritan High Priest has the following duties in the present: ^[3]

1. He decides all religious law issues.
2. He presides over the religious ceremonies on Mount Garizim.
3. He validates all marriages and divorces within the Samaritan community.
4. He annually publishes the liturgical calendar of the Samaritans.
5. He confirms a joining of the Samaritan community.
6. He appoints the Cantors and the Shechita of the community.
7. He represents the Samaritan community to the outside world.

Lineage

Since 1623/24, the office of high priest has been passed down in a family traced back to Aaron's grandson Itamar. After the death of a high priest, the office passes to the oldest male in that family, unless he has entered into a marriage that disqualifies him from the high priesthood. ^[3]

It appears, based upon the larger gaps in time between high priests, that several names might be missing, or that there were long periods of vacancy between priests.

The continuous lineage of Samaritan High Priests, descending directly from Aaron, through his son Eleazar, and his son Phinehas, was however disrupted in the early 17th century. In 1624, Shalma I ben Phinehas, the last Samaritan High Priest of the line of Eleazar son of Aaron died without male succession, but descendants of Aaron's other son, Ithamar, remained and took over the office. ^[4]

There are four families within the house of Ithamar. The Åbtå order, descended from the 113th High Priest Tsedaka ben Tabia, which has held the office of the High Priesthood since 1624; the House of Phineas a.k.a. Dār 'Åder, descended from Fīn'ās ban Yīṣ'å̄q (Phineas ben Isaac); Dār Yīṣ'å̄q, descended from Yīṣ'å̄q ban Åmrām (Isaac ben Amram); and Dār Yāqob, descended from Yāqob ban Årron (Jacob ben Aaron).

Photographs of Samaritan High Priests

• 
  Jacob II.
• 
  Jacob I.
• 
  Maṣliaḥ (or Abishah III.)
• 
  Amram IX.
• 
  Aaron IV.
• 
  Abdel V.

List of Samaritan High Priests

Pummer's list

The following list gives the names and terms of office according to Reinhard Pummer. ^[5] Pummer uses a spelling for the name of the high priest that is based on the English Bible for the bearers of biblical names, while he chooses a more scientific transcription for the full name (last column). The traditional counting begins with the first post-biblical high priest Sheshai. It differs in order in some cases from the list prepared by Moses Gaster and Reinhard Pummer on the basis of the ancient Samaritan sources, and includes additional names (italics here).

Traditional Numbering	High Priest Name	Term	Comments	Civil name and life data
	Aaron I. (אהרן)		Biblical figure, brother of Moses. He is considered in the Torah to be the "ancestor of the legitimate Levitical-Aaronid priesthood." [6]
	Eleazar I. (אלעזר)		Biblical figure, son of Aaron and his successor as high priest. [7]
	Phinehas I. (פינחס)		Biblical figure, son of Eleazar. Because of his religious "zeal" he and his descendants are awarded a perpetual priesthood. [8]
	Abishua I. (אבישע)		According to Samaritan tradition, Aaron's great-grandson [9] is said to have written down a Pentateuch scroll that is first mentioned by Abū l'Fatḥ in the 14th century and, in a very poor state of preservation, is kept by the Samaritan community as a precious possession. The Abisha Scroll is considered the original of all Samaritan Torah scrolls. [10]
1	Sashai ben Abishua
2	Bakhi ben Sashai		probably identical to the Jewish High Priest Bukki
3	Uzzi ben Sashai		According to Samaritan tradition, Uzzi hid the tent sanctuary of the desert migration (Mishkan) in a cave at Garizim when the Israelites introduced the cult at Shiloh, which was illegitimate from the Samaritan point of view. [11]
4	Shashai II ben Uzzi
5	Bakhi II ben Sashai
6	Shembet ben Bakhi		who served at the shrine to God at Shechem alone
7	Shalom I ben Shembet
8	Hezekiah I ben Shalom
9	Jonathan I ben Abiathar (ben Hezekiah?)		According to Samaritan tradition, he is said to have been a contemporary of King David. [12] (2 Samuel 15:27), served as a messenger during Absalom's rebellion (2 Samuel 15:36, 17:17)
10	Jair I ben Jonathan
11	Daliah I
12	Jair II ben Daliah		In his time the Jerusalem temple is said to have been built. [12]
13	Jonathan II ben Jair
14	Ishmael ben Jonathan
15	Tabia I		This high priest is said to have been murdered by the Ishmaelites. [13]
16	Zedekiah I
17	Ahid
18	Jair III
19	Jehozadak
20	Zadok (צדוק)
21	Amram I. (עמרם)
22	Hilkiah or Hezekiah II
23	Amram II. (עמרם)
24	Akkub
25	Akkubiah I		According to the Samaritan chronicler Abū l'Fatḥ (14th century), Aqabiah was a contemporary of Nebuchadnezzar II and thus of the conquest of Jerusalem by the Babylonians (587 B.C.). [14] He is said to have been led into Babylonian exile with the Israelites. [13]
26	Hillel I
27	Seriah		He is said to have returned with his people from exile. [13]
28	Levi I. (לוי)
29	Netaniel I
30	Azariah		In the 10th year of his high priesthood he is said to have been captured by the Chaldeans. [13]
31	Aabed-El I		This high priest returned from exile; in his time the Samaritan community is said to have had 300,000 members. [13]
32	Hezekiah III
33	Hananiah
34	Amram III. (עמרם)		His son is said to have married the daughter of King "Derus"; according to tradition, the Samaritans made a riot and killed both of them. [13]
35	Hillel II/Hanan		This high priest is said to have married the daughter of the king of Assyria and to have been killed by the Samaritans. [15]
36	Hezekiah IV		According to the Samaritan historian Abū l'Fatḥ, Hezekiah was high priest when Alexander III of Macedonia defeated the Persian king Darius. [16]
37	Daliah II
38	Akkub II
39	Akkubiah II
40	Levi II. (לוי)
41	Eleazar II
42	Manasseh		the son-in-law of Sanballat the Horonite
43	Jair IV
44	Netaniel II
45	Joachim	c. 4 BCE	According to Samaritan tradition, Jesus of Nazareth was born during the tenure of Jehoiakim. [17]
46	Jonathan III	c. 29 CE	In his time Jesus is said to have been killed "in the cursed Shalem" (= Jerusalem). [15]
47	Elishama
48	Shemaiah
49	Tabia II
50	Amram IV. (עמרם)
51	Akabon I
52	Phinehas II
53	Levi III. (לוי)	early 2nd century	Emperor Hadrian (r. 117–138 CE) is said to have shown special favors to the Samaritans in the time of the high priest Levi III. [18]
54	Eleazar III
55	Baba I. (בבא)
56	Eleazar IV
57	Akabon II
58	Netaniel III
59	Baba II Rabba	c. 308– 328	The Samaritan reformer Baba Rabba was a historical figure (early 4th century CE). He organized synagogue construction, worship and community structure. [11]
60	Akabon III
61	Netaniel IV		This high priest is said to have burned his maid at the stake because she fell in love with his son. [19]
62	Akabon IV
63	Eleazar V
64	Akabon V
65	Eleazar VI
66	Akabon VI	late 6th century
67	Eleazar VII
68	Netaniel V	early 7th century	He is said to have been a contemporary of the "cursed king Zinon." [19]
69	Eleazar VIII	c. 630	In the tenure of this high priest, Abū l'Fatḥ dated the appearance of the Prophet Muhammad. [20]
70	Netaniel VI
71	Eleazar IX
72	Akabon VII		This high priest was drowned in the Jordan River according to tradition. [21]
73	Eleazar X
74	Akabon VIII
75	Eleazar XI
76	Akabon IX
77	Eleazar XII
78	Simeon (שמעון)		In his time, "Karozai the King of Assur" (perhaps the Sassanid ruler Khosrow I or II) is said to have enlisted many Samaritans as soldiers. The Byzantine emperor Heraclius conquered the Holy Land. Then the Ishmaelites came and conquered all the cities, and the inhabitants of Caesarea Maritima were led into captivity. [21]
79	Levi IV. (לוי)
80	Phinehas III
81	Netaniel VII. (נתנאל)
82	Baba III. (בבא)
83	Eleazar XIII
84	Netaniel VIII
85	Eleazar XIV
86	Phinehas IV
87	Netaniel IX
88	Aabed-El II
89	Eleazar XV
90	Aabed-El III
91	Eleazar XVI
92	Aabed-El IV		Here there are discrepancies Eleazar, his son Abdeel and his brother Aaron are said to have officiated together as high priests for 69 years, but not in Shechem, but in Damascus. [22]
93	Aaron II. (אהרן)
95	Tsedaka I
96	Amram V. (עמרם)
97	Aaron III. (אהרן)		In his time the Samaritan synagogue of Shechem was built. [22]
98	Amram VI. (עמרם)
99	Uzzi II		In his time, the Muslims took away from the Samaritans their synagogue and the "piece of land" in Shechem. [23]
100	Joseph I. (יוסף)		This high priest also came from Damascus. [24]
101	Phinehas V		His son Raban Abishah composed liturgical chants. [24]	Pinḥas ben Josef, der Sohn des Vorigen.
102	Eleazar XVII. (אלעזר)	1362/63–1387		Eleazar ben Pinḥas ben Josef
103	Phinehas VI haNatzri (פינחס)		This high priest was the son of the hymn writer Raban Abishah. [24]	Pinḥas ben Abisha ben Pinḥas ben Josef
104	Abishua II. (אבישע)			Abisha ben Pinḥas ben Abisha; Sohn des Vorigen.
105	Eleazar XVIII. (אלעזר)			Eleazar ben Abisha ben Pinḥas
106	Itamar (איתמר)		The high priest Itamar ben Aaron ben Itamar in Damascus was one of the scribes of a Pentateuch codex (Ms. London, British Library, Cotton Claudius B. viii). [25]
107	Amram VII. (עמרם)		In his time Samaria was conquered and many Samaritans were captured and taken to Damascus, but the Samaritan community in Damascus bought them free. [23]
108	Uzzi III
109	Phinehas VII. (פינחס)		In 1516, Ottoman rule began in Palestine. The total number of Samaritans at that time is given as 500 people who lived in Cairo, Gaza and Damascus in addition to Nablus. The census of 1538/39 mentions 29 Samaritan households in Nablus, from which a number of 178 persons can be estimated. [26]	Pinḥas ben Eleazar
110	Eleazar XIX. (אלעזר)	1549–1595/96	In his time a ritual bath was built for the Samaritans in Shechem. [24]	Eleazar ben Pinḥas
111	Phinehas VIII. (פינחס)	1595/96–1614/15		Pinḥas ben Eleazar
112	Shalma I ben Phinehas	1614/15–1623/24	With Shelemya, who was murdered, [27] ended the original high priestly dynasty, which traced itself back to Phinehas, the grandson of Aaron. Centuries later, the Samaritan community was still researching whether there might have been members of the Phinehas dynasty living in Europe. [27]	Shelemia ben Pinḥas
113	Tsedaka II ben Tabia ha'Åbtå'i	1623/24–1650	Ṣadaqa II was the first high priest from the family that has been in office since then, tracing back to Itamar, the brother of Phinehas. [3] This family was considered Levitical until then; since it was the only surviving Levitical family, Levitical and Aaronid descent has been synonymous among the Samaritans since then. [27]	Ṣadaqa ben Ṭabia Halevi
114	Yitzhaq I ben Tsedaka	1650–1694		Jiṣḥaq ben Ṣadaqa
115	Abram ben Yitzhaq	1694–1732		Abraham ben Jiṣḥaq ben Ṣadaqa
116	Levi V ben Abram	1733–1752		Levi ben Abraham
117	Tabia III ben Yitzhaq ben Abram	1752–1787	This high priest settled in the Samaritan community in Gaza. [28]	Ṭabia ben Jiṣḥaq
118	Shalma II ben Tabia	1798–1828	Salama was four years old at his father's death and the only surviving member of the high priestly family. He assumed the office of high priest at the age of 15. [29] In 1810 he sent a letter to the French senator Henri Grégoire, in which he lamented the distressed situation of the Samaritans. Since 1785 it was no longer possible to offer the Passover sacrifice on the Garizim; it had to take place in the city. [30]	Salama ben Ṭabia ben Jiṣḥaq (1784–1855)
119	Amram VIII ben Shalma	1828–1859/60	In 1832 the pilgrimages to Mount Garizim could be resumed. [30] In the 1840s, Muslim ulama demanded that all Samaritans be forcibly converted to Islam because they did not belong to any book religion. The Sephardic chief rabbi of Jerusalem produced an expert opinion that the Samaritans belonged to the people of Israel and lived according to the Torah. This (together with a gift of money) averted the danger from the Samaritan community. [31] [32] Upon British intervention, the Passover sacrifice on Mount Garizim was again permitted by the Ottoman authorities in 1849. [33]
120	Yaacob I ben Aaharon ben Shalma	1859/60–1916	Jacob I promoted the opening to the West and to the Jewish community, seeing opportunities for the small Samaritan community in the interest of the world public. [34]	Jaaqob ben Aharon ben Salama (1840/41–1916)
121	Yitzhaq II ben Amram ben Shalma ben Tabia. (יצחק)	1917/18–1932		Jiṣḥaq ben Amram ben Salama (1855–1932)
122	Matzliach ben Phinehas ben Yitzhaq ben Shalma (מצליח)	1933–1943		Maṣliaḥ ben Pinḥas ben Jiṣḥaq ben Salama (1868–1943)
123	Abisha III ben Phinehas ben Yitzhaq ben Shalma. (אבישע)	1943–1960	Brother of Matzliach [35]	Abisha ben Pinḥas ben Jiṣḥaq ben Salama (1880–1960)
124	Amram IX ben Yitzhaq ben Amram ben Shalma. (עמרם)	1960–1980		Amram ben Jiṣḥaq ben Amram ben Salama (1889–1980)
125	Asher ben Matzliach ben Phinehas (אשר)	1980–1982		Asher ben Maṣliaḥ ben Pinḥas (1895–1982)
126	Phinehas X ben Matzliach ben Phinehas. (פינחס)	1982–1984	Brother of Asher [35]	Pinḥas ben Maṣliaḥ (1899–1984)
127	Yaacob II ben Uzzi ben Yaacob ben Aaharon - Abu Shafi [36] (יעקב)	1984–1987	A highly respected High Priest, grandson of Yaacob I ben Aaharon ben Shalma.	Jaaqob ben Azi ben Jaaqob (1900–1987)
128	Yoseph II ben Ab-Hisda ben Yaacov ben Aaharon. (יוסף)	1987–1998		Josef ben Ab Ḥisda ben Jaaqob (1919–1998)
129	Levi VI ben Abisha ben Phinehas ben Yitzhaq. (לוי)	1998–2001		Levi ben Abisha (1920–2001)
130	Shalom II ben Amram ben Yitzhaq/Salum Is'haq al-Samiri (שלום)	2001–2004		Shalom ben Amram (13. Januar 1922–9. Februar 2004) [37]
131	Elazar XX ben Tsedaka ben Yitzhaq. (אלעזר)	2004–2010		Eleazar ben Ṣedaqah ben Jiṣḥaq (16. Januar 1927–3. Februar 2010) [38]
132	Aharon IV ben Ab-Chisda ben Yaacob (אהרן)	2010–2013	Brother of High Priest Josef II. [39]	Aharon ben Ab-Ḥisdah ben Jaaqob ben Aharon (1. Februar 1927–19. April 2013) [40]
133	Aabed-El V ben Asher ben Matzliach (עבדאל)	2013–		Abdel ben Asher ben Maṣliaḥ (* 1935)

Samaritan High Priest Yaakov ben Aharon and the Abisha Scroll, 1905

Yitzhaq ben Amram ben Shalma ben Tabia, Samaritan High Priest, taking refuge from riots on Easter 1920 with Dr. A.C. Harte, Director of Jerusalem YMCA.

Samaritan Kohanim c. 1876. The inscription on the bottom label the persons from, left to right: "Phineas the Kohen, Jacob the Kohen, Isaac the Kohen". The small child is Jacob's daughter.

Moses Gaster's list

Moses Gaster, in his 1909 article The Chain of Samaritan High Priests: A Synchronistic Synopsis: Published for the First Time, published a slightly different order which he translated from two codices written by the High Priests: ^[41]

1. Sashai I
2. Bakhi I
3. Uzzi
4. Sashai II
5. Bakhi II
6. Shembet
7. Shalom I
8. Hezekiah I
9. Jonathan I
10. Daliah I
11. Jair II
12. Jonathan II
13. Ishmael
14. Tabia I
15. Zadok, #16—19 in the above list are evidently omitted
16. Amram I
17. Hilkiah, Hezekiah in the above list
18. Amram II
19. Akkub
20. Akkubiah
21. Hillel I
22. Seriah
23. Levi I
24. Netaniel I
25. Azariah
26. Aabed-El I
27. Hezekiah II(I)
28. Hananiah
29. Amram III
30. Hana, Hillel II in the above list
31. Hezekiah III(IV)
32. Daliah II
33. Akkub II
34. Akkubiah II
35. Levi II
36. Eleazar II
37. Manasseh
38. Jair IV
39. Netaniel II
40. Joachim
41. Jonathan III
42. Elishama
43. Shemaiah
44. Tabia II
45. Amram IV
46. Akabon I
47. Phinehas II
48. Levi III
49. Eleazar III
50. Baba I
51. Eleazar IV
52. Akabon II
53. Netaniel III
54. Akabon III, see #60 in the above list
55. Netaniel IV
56. Akabon IV
57. Eleazar V
58. Akabon V
59. Eleazar VI
60. Akabon VI
61. Eleazar VII
62. Netaniel V
63. Eleazar VIII
64. Netaniel VI
65. Eleazar IX
66. Akabon VII
67. Eleazar X
68. Akabon VIII
69. Eleazar XI
70. Akabon IX
71. Eleazar XII
72. Simeon
73. Levi IV
74. Phinehas III
75. Netaniel VII
76. Baba II(I)
77. Eleazar XIII
78. Netaniel VIII
79. Eleazar XIV
80. Phinehas IV
81. Netaniel IX
82. Aabed-El II
83. Eleazar XV
84. Aabed-El III
85. Eleazar XVI
86. Aaharon II, see #93 on the above list
87. Tsedaka I, see #94 on the above list
88. Amram V
89. Aaharon III
90. Amram VI
91. Aaharon IV
92. Netaniel X
93. Itamar I
94. Amram VI(I), see #98 on the above list
95. Uzzi II, see #99 on the above list
96. Yoseph I, see #100 on the above list
97. Phinehas V, see #101 on the above list
98. Eleazar XVII
99. Phinehas VI
100. Abisha II
101. Eleazar XVIII
102. Phinehas VII
103. Eleazar XIX, see #110 on the above list
104. Phinehas IX
105. (1613–1624) Shalma I
106. (1624–1650) Tsedaka II
107. (1650–1694) Yitzhaq I
108. (1694–1732) Abram
109. (1732–1752) Levi V
110. (1752–1787) Tabia III
111. (1787–1855) Shalma II
112. (1855–1874) Amram VIII
113. (1874–1916) Yaacob I

See also

• Kohanim
• Chief Rabbi
• Rishamma

References

1. Josephus (1958). Jewish Antiquities. Loeb Classic Library, Josephus 6: Jewish Antiquities Books 9-11. Translated by Ralph Marcus. Harvard University Press. Book 11, chapter 7.2 – 8, p. 461-483.
2. Steinberg, David (20 August 2005). "The Origin and Nature of the Samaritans and their Relationship to Second Temple Jewish Sects". houseofdavid.ca. Section: "The Origin of the Samaritans: What Really Happened?". Retrieved 22 January 2017.
3. The Samaritans: The Samaritan High Priests
4. Sean Ireton (2003). "The Samaritans - A Jewish Sect in Israel: Strategies for Survival of an Ethno-religious Minority in the Twenty First Century". Anthrobase. Retrieved 2007-11-29.
5. Reinhard Pummer: An Update of Moses Gaster’s "Chain of Samaritan High Priests", Berlin / Boston 2018, S. 154–172.
6. Joachim Schaper: Aaron. In: Religion in Geschichte und Gegenwart (RGG). 4. Auflage. Band 1, Mohr-Siebeck, Tübingen 1998, Sp. 2–3., vgl. Exodus Kap. 28–29; Levitikus Kap. 8–10; Numeri Kap. 3–4; 8 und 16–18.
7. Num 20–28
8. Num 25:12–13
9. In der Tora nicht erwähnt, aber in 1 Chr 6–35 und Ezra 7:5 (Schriften des jüdischen Kanons) als Sohn des Phinehas aufgeführt.
10. Alan D. Crown: The Abisha Scroll – 3000 Years Old? In: Bible Review 7, 5 (1991), online: Center for Online Judaic Studies.
11. Moses Gaster: The Chain of Samaritan High Priests: A Synchronistic Synopsis, 1909, p. 417.
12. Moses Gaster: The Chain of Samaritan High Priests: A Synchronistic Synopsis, 1909, S. 412.
13. Moses Gaster: The Chain of Samaritan High Priests: A Synchronistic Synopsis, 1909, S. 413.
14. Reinhard Pummer: An Update of Moses Gaster’s "Chain of Samaritan High Priests", Berlin / Boston 2018, S. 159 Anm. 34.
15. Moses Gaster: The Chain of Samaritan High Priests: A Synchronistic Synopsis, 1909, S. 414.
16. Reinhard Pummer: An Update of Moses Gaster’s "Chain of Samaritan High Priests", Berlin / Boston 2018, S. 161 Anm. 35.
17. Reinhard Pummer: An Update of Moses Gaster’s "Chain of Samaritan High Priests", Berlin / Boston 2018, S. 162 Anm. 36.
18. Moses Gaster: The Chain of Samaritan High Priests: A Synchronistic Synopsis, 1909, S. 414f.
19. Moses Gaster: The Chain of Samaritan High Priests: A Synchronistic Synopsis, 1909, S. 415.
20. Reinhard Pummer: An Update of Moses Gaster’s "Chain of Samaritan High Priests", Berlin / Boston 2018, S. 165 Anm. 40.
21. Moses Gaster: The Chain of Samaritan High Priests: A Synchronistic Synopsis, 1909, S. 416.
22. Moses Gaster: The Chain of Samaritan High Priests: A Synchronistic Synopsis, 1909, S. 417.
23. Moses Gaster: The Chain of Samaritan High Priests: A Synchronistic Synopsis, 1909, S. 418.
24. Moses Gaster: The Chain of Samaritan High Priests: A Synchronistic Synopsis, 1909, S. 419.
25. British Library, Digitized Manuscripts: Cotton MS Claudius B VIII.
26. Reinhard Pummer: The Samaritans. A Profile. Eerdmans, Grand Rapids 2016, S. 155f.
27. Monika Schreiber: The Comfort of Kin: Samaritan Community, Kinship, and Marriage. Brill, Leiden / Boston 2014, S. 91.
28. Moses Gaster: The Chain of Samaritan High Priests: A Synchronistic Synopsis, 1909, S. 420.
29. Reinhard Pummer: An Update of Moses Gaster’s "Chain of Samaritan High Priests", Berlin / Boston 2018, S. 170 Anm. 55.
30. Reinhard Pummer: The Samaritans. A Profile. Eerdmans, Grand Rapids 2016, S. 161.
31. Reinhard Pummer: The Samaritans. A Profile. Eerdmans, Grand Rapids 2016, S. 162.
32. Monika Schreiber: The Comfort of Kin: Samaritan Community, Kinship, and Marriage. S. 50.
33. Monika Schreiber: The Comfort of Kin: Samaritan Community, Kinship, and Marriage. S. 51.
34. Steven Fine: Abgrenzung – und Annäherung. Die Geschichte von Juden und Samaritanern. In: Welt und Umwelt der Bibel 26/2 (2021), S. 48–54, hier S. 50.
35. "High Priests of the Israelite Samaritans from 1624 CE to the Present Day". Israelite Samaritan Information Institute. 2 December 2018. Retrieved 2021-09-26.
36. Mor, Menachem; Reiterer, Friedrich V.; Winkler, Waltraud, eds. (2010-04-23), "Samaritans – Past and Present: Current Studies", Samaritans – Past and Present, De Gruyter, pp. 8–9, 208–210, doi:10.1515/9783110212839, ISBN   978-3-11-021283-9 , retrieved 2023-05-15
37. The Samaritan Update zum Tode von Shalom ben Amram (englisch)
38. The Samaritan Update zum Tode von Eleazar ben Ṣedaqah (englisch)
39. Moses Gaster: The Chain of Samaritan High Priests: A Synchronistic Synopsis, 1909, p. 413
40. The Samaritan Update zum Tode von Aharon ben Ab-Ḥisdah.
41. Gaster, M. “The Chain of Samaritan High Priests: A Synchronistic Synopsis: Published for the First Time.” Journal of the Royal Asiatic Society of Great Britain and Ireland, 1909, pp. 393–420. JSTOR, www.jstor.org/stable/25210743. Accessed 21 Sept. 2020.