Samuel C. Heilman | |
---|---|
Born | Karlsruhe, West Germany | May 26, 1946
Occupation | Sociologist/Social Anthropologist, professor, writer |
Notable awards | National Jewish Book Awards, Koret Jewish Book Award, Marshall Sklare Memorial Award |
Samuel C. Heilman is a professor of Sociology at Queens College, City University of New York, who focuses on social ethnography of contemporary Jewish Orthodox movements.
Heilman was born in May, 1946, to Henry and Lucia Heilman, both Polish survivors of the Holocaust who were saved by Oskar Schindler. After World War II, the family went to West Germany with the encouragement of the American occupation forces, who wanted a Jewish presence there. [1] Heilman is married to Ellin Marcia Heilman, a psychologist in private practice. Together, they live in New Rochelle, New York and have four children - Adam, Uriel, Avram, and Jonah.
Heilman identifies as an Orthodox Jew, a member of the same group which he professionally studies. [2]
He received his Ph.D from the University of Pennsylvania.
Heilman holds the Harold Proshansky Chair in Jewish Studies at the CUNY Graduate Center, and is a Distinguished Professor of Sociology at Queens College, City University of New York. [3] [4] Heilman has been frequently quoted in, and written op-ed pieces for various publications that reflect his standing as a respected voice on issues relating to American Jewish life. [5] [6]
In 2003, Heilman won the Marshall Sklare Memorial Award for his lifetime of scholarship from the Association for the Social Scientific Study of Jewry. He also was awarded the highest university rank of Distinguished Professor of Sociology by the City University of New York.
Heilman is also the recipient of fellowships from the National Science Foundation, the National Endowment for the Humanities, the American Council of Learned Societies, the Memorial Foundation for Jewish Culture, and the Mellon Foundation. He received a Distinguished Faculty Award from the City University of New York in 1985 and 1987. He has been a member of the board of the Association for Jewish Studies, the YIVO Annual and the Max Weinreich Center.
The Rebbe: The Life and Afterlife of Menachem Mendel Schneerson, was declared a 2011 Outstanding Academic Title by Choice Magazine and was winner of a 2010 National Jewish Book Award. [7] The Gate Behind the Wall, was honored with the Present Tense Magazine Literary Award for the best book of 1984 in the "Religious Thought" category. A Walker in Jerusalem received a National Jewish Book Award in the Israel category in 1987 [8] and Defenders of the Faith was a finalist for the National Jewish Book Award for 1992. Portrait of American Jewry: The Last Half of the 20th Century was honored with the 1996 [first] Gratz College Tuttleman Library Centennial Award. When a Jew Dies won both the Koret Award in 2003 and a National Jewish Book Award for Jewish Thought in 2001. [9]
As a scholar who writes about different sectors of the Jewish community, Heilman's statements have been a target for both praise and criticism.
In Commentary, Dr. Moshe Krakowski, a researcher in Jewish education, examined Heilman's Sliding to the Right. Krakowski considers it one of the foundational works used by academia to study Haredi judaism. He leveled criticism at its methods and conclusions, claiming that it placed a Haredi community where there was none due to erroneous sampling and erroneous conclusions from the sample data. [10]
Together with Menachem Friedman, Heilman authored "The Rebbe: The Life and Afterlife of Menachem Mendel Schneerson". Aside from the book's selection as a recipient of the 2012 National Jewish Book Award, Publishers Weekly called the book an "outstanding biography", as did the Library Journal. Allan Nadler writing in the Forward called it "lively and provocative" and pointed to its "rich" chapters". [11] In Moment, former poet laureate Robert Pinsky praised the book, as did Jewish Ideas Daily, the Tablet, the Jewish Post and Opinion and many others. The book was also reviewed in the feature story The New York Times. [12]
Despite these accolades, some of the author's conclusions, as well as their methodology and research, were later criticized by some, including Chaim Rapoport, in a book titled The Afterlife of Scholarship - A Critical Review of 'The Rebbe' by Samuel Heilman and Menachem Friedman. (Friedman was also criticized for not disclosing that he had served as an expert witness against the rebbe in a lawsuit involving ownership of the Chabad library, which may invite suspicion of an agenda-driven or biased opinion. Heilman responded that "we have no ax to grind". [13] )
Shortly after publication Orthodox Rabbi Shmuley Boteach criticized the book, writing in The Jerusalem Post that the book's central thesis had a "fatal flaw", though he concluded that the book had "merit" and provided a "humanizing portrait." [14] David Klinghoffer asserted that "there are peculiar omissions and contradictions. ... Readers of this biography may wonder if the authors have failed to grasp their subject", in his review for London's Jewish Chronicle . [15] Jonathan Mark of the New York Jewish Week derided the book in a review, including a section where he referred to a "spitball [rather than] any substantiated academic conclusion, not what you'd expect from a pair of professors who demand to be taken seriously." [16]
In 1996, Heilman was quoted in the press as opposing the appointment of Thomas Bird as head of the Jewish Studies program at Queens College. Bird, a Catholic, had taught Yiddish and other subjects at Queens College for over twenty years, and Heilman was quoted as saying that, "Jewish Studies exists to give Jewish students a role model just like any other Ethnic Studies program," and "the person who heads the program is more than just a teacher. He's someone who stands for the group." [17] Leon Wieseltier, literary editor for the New Republic, criticized Heilman for "behaving like a tribalist". [18] Queens College President Allen Sessoms also criticized Heilman, though he subsequently appointed the late Dr. Benny Kraut, an Orthodox Jew, as head of the program. [19]
Heilman is the author of a number of articles and reviews, as well as ten books: Synagogue Life, The People of the Book, The Gate Behind the Wall, A Walker in Jerusalem, Cosmopolitans and Parochials: Modern Orthodox Jews in America (co-authored with Steven M. Cohen), Defenders of the Faith: Inside Ultra-Orthodox Jewry, Portrait of American Jews: The Last Half of the 20th Century, When a Jew Dies: The Ethnography of a Bereaved Son, Sliding to the Right: The Contest for the Future of American Jewish Orthodoxy , and The Rebbe: The Life and Afterlife of Menachem Mendel Schneerson (co-authored with Menachem Friedman). Heilman is also editor of the Death, Bereavement, and Mourning (Transaction Books, 2005), and is a frequent contributor to a number of magazines and newspapers. For a time, he was a regular columnist for The Jewish Week , and was editor-in-chief of Contemporary Jewry from October 2003 [20] [21] to April 2015. [22] [23] [24]
Menachem Mendel Schneerson, known to adherents of the Chabad-Lubavitch movement as the Lubavitcher Rebbe or simply the Rebbe, was an Orthodox rabbi and the most recent Rebbe of the Lubavitch Hasidic dynasty. He is considered one of the most influential Jewish leaders of the 20th century.
Chabad, also known as Lubavitch, Habad and Chabad-Lubavitch, is an Orthodox Jewish Hasidic dynasty. Chabad is one of the world's best-known Hasidic movements. It is one of the largest Hasidic groups as well as one of the largest Jewish religious organizations in the world. Unlike most Haredi groups, which are self-segregating, Chabad mainly operates in the wider world and it caters to secularized Jews.
Yosef YitzchakSchneersohn was an Orthodox rabbi and the sixth Rebbe of the Chabad Lubavitch Hasidic movement. He is also known as the Frierdiker Rebbe, the Rebbe RaYYaTz, or the Rebbe Rayatz. After many years of fighting to keep Orthodox Judaism alive from within the Soviet Union, he was forced to leave; he continued to conduct the struggle from Latvia, and then Poland, and eventually the United States, where he spent the last ten years of his life.
Shemaryahu Gurary, also known by his Hebrew initials as Rashag, (1897–1989) was a rabbi following the Chabad-Lubavitch dynasty of Hasidism. His father was Menachem Mendel Gurary. He was a son-in-law of Yosef Yitzchok Schneersohn, the sixth Chabad-Lubavitch rebbe, and the brother-in-law of Menachem Mendel Schneerson, the seventh. He worked with his father-in-law in Russia and Poland and moved to the U.S. in 1940.
Ohel is a structure built around a Jewish grave as a sign of prominence of the deceased. Ohelim cover the graves of some Hasidic Rebbes, important rabbis, tzadikim, prominent Jewish community leaders, and biblical figures. Typically a small masonry building, an ohel may include room for visitors to pray, meditate, and light candles in honor of the deceased.
Moetzes Gedolei HaTorah is the supreme rabbinical policy-making council of the Agudat Yisrael and Degel HaTorah movements in Israel; and of Agudath Israel of America in the United States. Members are usually prestigious Roshei Yeshiva or Hasidic rebbes, who are also usually regarded by many Haredi Jews to be the Gedolim ("great/est") sages of Torah Judaism. Before the Holocaust, it was the supreme authority for the World Agudath Israel in Europe.
The Rebbe the Messiah, and the Scandal of Orthodox Indifference is a book by Rabbi Dr. David Berger on the topic of Chabad messianism and the mainstream orthodox Jewish reaction to that trend. Rabbi Berger addresses the Chabad-Messianic question, regarding a dead Messiah, from a halachic perspective. The book is written as a historical narrative of Berger's encounter with Chabad messianism from the time of the death of the Lubavitcher Rebbe, Rabbi Menachem Mendel Schneerson in 1994 through the book's publication in 2001. The narrative is interlaced with Dr. Berger's published articles, written correspondences, and transcribed public lectures, in which he passionately appeals to both the leadership of the Orthodox and Chabad communities for an appropriate response to Chabad-Lubavitch messianism.
The Library Of Agudas Chassidei Chabad is a research library owned by Agudas Chasidei Chabad whose content was collected by the rebbes of Chabad-Lubavitch. The library is housed next to the Lubavitch world headquarters at 770 Eastern Parkway in Brooklyn, New York, and is utilized by Chabad and general Judaic scholars. It is viewed by thousands of visitors each year.
Messianism in Chabad refers to the contested beliefs among some members of the Chabad-Lubavitch community—a group within Hasidic Judaism—regarding the Jewish messiah. Very few members of the Chabad community believe that Rabbi Menachem Mendel Schneerson, the deceased seventh Rebbe of the Chabad-Lubavitch dynasty, is still alive but most believe that he is the Messiah. The issue remains controversial within both the Chabad movement and the broader Jewish community.
Menachem Friedman was an Israeli Emeritus Professor of sociology at Bar Ilan University, Ramat-Gan. His expertise was religion and the confrontations between religious and secular Judaism in modern history. He also studied the modern process of Halachic decision making. Friedman was considered one of the leading researchers of Haredi Judaism.
The Ohel is an ohel in Cambria Heights, Queens, New York City, where Rabbi Menachem Mendel Schneerson and his father-in-law Rabbi Yosef Yitzchok Schneersohn, the two most recent rebbes of the Chabad-Lubavitch dynasty, are buried. Both Jews and non-Jews visit The Ohel for prayer, and approximately 50,000 people make an annual pilgrimage there on the anniversary of Schneerson's death.
Montefiore Cemetery, also known as Old Montefiore Cemetery, is a Jewish cemetery in Springfield Gardens, Queens, New York, established in 1908. The cemetery is called by several names, including Old Montefiore, Springfield, or less commonly, just Montefiore. More than 150,000 have been buried there.
Shmarya Rosenberg is a former blogger who published the blog FailedMessiah.com.
Simon Jacobson is the author of Toward a Meaningful Life and publisher of the weekly Algemeiner Journal. Jacobson is a member of the Chabad-Lubavitch movement.
Nachum Dov Brayer is the Rebbe of the Boyan Hasidic dynasty. He is the grandson of the former Boyaner Rebbe of New York, Rabbi Mordechai Shlomo Friedman. On Hanukkah 1984, at the age of 25, he was crowned Boyaner Rebbe. He lives in Jerusalem.
Chabad philosophy comprises the teachings of the leaders of Chabad-Lubavitch, a Hasidic movement. Chabad Hasidic philosophy focuses on religious concepts such as God, the soul, and the meaning of the Jewish commandments.
Chabad customs and holidays are the practices, rituals and holidays performed and celebrated by adherents of the Chabad-Lubavitch Hasidic movement. The customs, or minhagim and prayer services are based on Lurianic kabbalah. The holidays are celebrations of events in Chabad history. General Chabad customs, called minhagim, distinguish the movement from other Hasidic groups.
Orthodox Jewish philosophy comprises the philosophical and theological teachings of Orthodox Judaism. Though Orthodox Judaism sees itself as the heir of traditional rabbinic Judaism, the present-day movement is thought to have first formed in the late 18th century, mainly in reaction to the Jewish emancipation and the growth of the Haskalah and Reform movements. Orthodox Jewish philosophy concerns itself with interpreting traditional Jewish sources, reconciling the Jewish faith with the changes in the modern world and the movement's relationships with the State of Israel and other Jewish denominations.
Yisroel Jacobson (1895-1975) was a Chabad Hasidic rabbi and the representative of the sixth Chabad rebbe, Yosef Yitzchak Schneersohn, to the United States during the 1920s and 1930s. He was one of the first Lubavitcher activists to arrive in to the United States. He was born in Russia and migrated to the United States in 1925.
Rabbi Meir Shlomo Ha'Levi Yanovsky was a rabbi of Nikolayev, a composer of Chabad music, and the grandfather of Rabbi Menachem Mendel Schneerson.